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Blackwood (1818) first of its time
The author’s original genius
Reception
Blasphemous, criticism of refusal to moralise Frankenstein’s act
The Quarterly Review 1818
It indicates no lesson of conduct, manners or morality
William Godwin - philosopher
Enquiry Concerning Political Justice, 1793
Enquiry Concerning Political Justice, 1793
condemned human institutions as corrupt, championed reason
Mary Wollstonecraft (Feminist)
A Vindication of the Rights of Woman, 1792
Mary Wollstonecraft (familial)
died ten days after Mary born
1814/15
Eloped in summer, travelled Europe, alienated from father and generally socially isolated, prematurely gave birth to son who died
1816
William, Villa Diodati, Lake Geneva - Lord Byron, John Polidori, half-sister Fanny Imlay and Harriet Shelley commit suicide
The Mortal Immortal
1834, alchemists apprentice, examines meaning/ consequence of immortality, eternally cursed
The Mourner
Monstrosity, the double, family relationships (1830)
Late 18thc + 19thc - development of industrial Britain - science, technology
Time of social/ political upheaval, traditional ways of living/ beliefs endangered/ undermined
Luddite disturbances
1811-17, factories and mills attacked, machines destroyed
French Revolution 1789 (philosophy)
Economic crisis - taxation of poor, Enlightenment ideals - challenged divine right of kings
French Revolution 1789
Louis XIV, Marie Antoinette executed (1793) - king traditionally considered representative of divine on earth/ appointed by God - defiance of God’s laws
FRev - Godwin/ Wordsworth
Sign of new era, removed corrupt instituions
Anne Mellor - monster as an allegory for FRev
A ‘gigantic body politic’ ‘originated in a desire to benefit all of mankind’
British uprising designed to overthrow government
Pentridge uprising 1917, confirmed possibility of working class revolt, leaders executed, Percy responded with political pamphlet deploring the state of country torn between anarchy/ oppression
MS radical sympathies
Portrayal of monster reveals awareness of social injustice, fear of revolutionary violence
18thc science
Traditional metaphysical and theological explanations for meaning of life displaced by secular and materialist explorations of origins in nature
1771
Joseph Priestley - respiration, reliance on vegetative world, challenges beliefs of humanity’s unique position in the world
1814 life principle
Royal College of Surgeons, Joseph Abernethy (president) - retain metaphysical/ religious elements vs William Lawrence (second professor) - strictly material
Humphry Davy
A Discourse, Introductory to a Course of Lectures of Chemistry (1802) - suggested chemistry might provide secret of life (MS read - information about chem)
Humphry Davy vs Erasmus Darwin
Distinguishes master scientist (interferes/ controls nature), scholar (seeks to understand) vs opposed to creating/ changing life - evolutionist not creationist
Luigi Galvani (Galvinism)
Commentary of the Effects of Electricity on Muscular Motion (1791) - animal tissue contains vital life force
Giovani Adini
‘Galvinism’ on corpse of murderer Thomas Forster (hanged at Newgate) - wires attached to stimulate galvanic activity, corpse moved giving appearance of reanimation
David Hartley
Early sensory experience - key to human identity
John Locke
Person born black slate (tabular rasa) - nobody is naturally good/ evil, born with rights to liberty and property
Jean Jaques Rousseau
‘Natural’ man corrupted by society, governments should rule with peoples’ consent, ‘the noble savage’ - a discourse on inequality 1755
The Enlightenment (late 17thc to early 19thc)
reason, science, individual rights, skepticism of authority, challenged traditional institutions (monarchy, church), promoted democracy, secularism, freedom, logic