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Situation ethics
View espoused by Joseph Fletcher that there is a single, absolute principle of love to be applied in each situation, to produce the best outcome
Agape
A specific type of love, unconditional love between 2 people. Very early on the word agape was adopted by Christian’s to refer to Jesus’ sacrificial and generous love
Relativism
Opinions change and are relative to the situation
Consequentialist
Cares about the consequences of the action not the action itself
Joseph fletcher
American ethicist who taught Christian ethics in Massachusetts and Harvard from 1944-1970
Originally ordained as a priest but became an a ethicist after the publication of his book ‘situation ethics: the new morality’
Argues that agape is the only consideration that needs to be taken when making a moral decision
Fletchers approach to moral thinking
Legalism - fixed moral rules which are universal and always to be followed
Antinomian - rejection of all moral las
Situational (fletcher) - beleif in the rule of love and that it needs to be applied situationally. Effectively the middle ground between the other 2
4 working principles
Pragmatism - we must seek practical solitons which work to achieve success (based on the works of William James and John Dewey)
Relativism - rules are not to be seen as fixed and absolute but can be changed according to the situation. Love is still the only reason to act
Positivism/conscience - was are things that human beings create; we have to be active in bringing about love by the decisions we make
Personalism - people matter more than laws. The needs of people should be considered wen moral actions are taken
6 propositions
‘Only one thing is intrinsically good, namely love, nothing else at all’
‘The ruling norm of Christian decision is love, nothing else’
‘Love and justice are the same, for justice is love distributed, nothing else‘ (the Good Samaritan)
‘Love wills the neighbour good, whether we like him or not’
‘Only the end justifies the means, nothing else’
‘Loves decisions are made situationally, not prescriptively’
Altruism
Any theory that puts the needs of others before those of oneself
Greek words for love
Storage - love based on family connections
Philia - close friendship
Eros - sexual love
Agape - charity/unconditional love
The Greek background of the word agape suggests a love for humankind
Thought of by Christian’s to be a summary of the ethics of Jesus
Situation ethics may be seen as a helpful way of making moral decisions
As it is based on one of the world religions, it is accessible to a large amount of people
It is based on the idea of love, which is accessible to most people even if they are not religious
Consequentialist - as the actions which will produce the most love should be taken, we should onl care Abou the outcome of an action
Goo intentions are all that’s needed
Wants to produce the mos loving outcome - hard not to get behind
Agape as a principle is god, and most wold agree with the concept of agape
The concept is flexible, so each situation can be taken differently and different actions can be taken in those situations
The concept is selfless, as actions of love should be taken for others
Situation ethics may not be seems as a helpful way of making moral decisions
Based on Christianity, so not applicable to those who follow other faith systems as is not universal
There are no boundaries or guidelines for the use of situation ehtics
Love is very subjective, therefore one persons action of love could be another’s insult
Actions will not be based on logic but on emotions and feelings which some may not think is the way which ethical decisions should be followed
The concept is quite vague
There is no clear timescale for the actions taken
Assumption based
Kairos
The moment of a decision
Applying love situationally
Situational is is the midpoint between antinomianism and legalism → love, agape, us the ultimate law → when applying agape, we should consider the Sophia and kairos and ask how love can be applied in that specific situation
Sophia
Greek word for wisdom
Case 1 - acceptable abortion
Fletcher would argue that the most loving thing should be done on this situation, which would likely be to preform the action as the pregnancy resulted from rape, leaving the potential mother unstable
Also means that hid the baby is born healthy, it would likely not live a good life
Therefore he would disagree with the denial of abortion in this case
Case 2 - Truman’s dilemma
case of dropping the atomic bomb on Japan
This was not the mos loving thing to do as it killed thousands of innocents, not combatants
Civilians should not have been targeted and therefore it is not the most loving outcome
Ethical judgements should be based on agape because:
It would make the largest amount of people happy
It would have the least harmful outcome and therefore cause the least damage
Probes good intent in the situation
It is a religious ethic (based on the teachings of Jesus)so very accessible to many
Selfless ethic
Flexible, not fixed to situations or absolute
Ethical judgements should not be based on agape
Love is not applicable in all situations
The most loving thing to do in a certain situation may not be considered to be morally rights by others, therefore if you do the most loving thing in. Situation others may consider it to not be
Can contradict human law
Love is inconsistent in its application and meaning to different people
People could ignore their own needs in the services of others
Love can lead to a bad situation or bad decision being made
Unreliable/uncertain
Not rational, based on emotion
Agape in Christian tradition
Agape led many Christian’s in the 1st century to the idea that a loving god and loving ones neighbour were the 2 most important commandments
Fletcher argues that there are many examples of Jesus bringing about a more loving outcome and that Jesus’ ethics were based on agape
Broke Shabbat to heal people
Allowed people to pick/eat grain on Shabbat
Story of the Good Samaritan
Deontological
Based on the act that is takin place regardless of outcome
Teleological
Based on the outcome of an action
Key quotes
“If i give al i possess to the poor and give over my body to hardship that i may boast, but do not have love, i gain nothing… and now these 3 things remain: faith, hope and love. But the greatest of these is love” - Paul in Corinthians
“Anyone who claims to be in the light but hates a brother or sister who is still in the darkness. Anyone who loves their brother and sister lives in the light, and there is nothin in them to make them stumble” - John
“There is only one ultimate and invariable duty, and its formula is ‘you shall love your neighbour as yourself’. How to do this is another question, but this is the whole of moral duty” - William temple
William Temple
British churchman, economist and philosophical theologian
The only son of the Archbishop of Canterbury to become the Archbishop of Canterbury himself
Temples approach to ethics very closely follows that of fletcher - personalism and love-centred
Situation ethics is seen as a religious ethical theory
Very clary based on the works/teachings of Jesus
Clear opposition of legalism - religion isn’t have to be based on hard and fast rules
Many times the idea of love being the key faith is found in the teachings of Jesus
Situation ethics should not be seen as a religious ethics
Rejected by the established church. Condemned by Pope Pius XII. Clearly opposed to natural law on several issues (e.g., abortion care)
Selective use of the words of Jesus, condemned adultery/divorce, speaks mostly about hell
Jesus tells his disciples that if they love him, they are to obey his commandments- implies that there are commandments other than love
Concept of agape is not explicitly Christian
Act utilitarianism
Belief that we should always preform the act which will lead to the greatest balance of good over evil
Other opinions on conscious
John Henry Newman (1801-90) - conscinece is he voice of god within us
Aquinas - our inbuilt reasoning tool. Our store of reliable rules to which people can refer
Fletcher on conscience
Conscinece is a verb not a noun
Conscience describes what people Dow hen they are trying to make moral decisions are are weighing things up
It can be argued that situation ethics is not too individualistic and subjective
Gives responsibility and autonomy in moral decision making. Treats individuals as adults
Flexibility - what is right for one person in a spesifically situation may not suit another person who is faced with a slightly different situation
It can be argued that situation ethics is too individualistic and subjective
Could never be applied universally/within society, as views on love differ
To overlay optimistic about our own capacity to reasonably reach moral decision
Fletchers view on conscience as being a key process in decision making is a little vague in terms of detail