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EWP3: Renaissance, recovery, and reform. Not such a priority for this paper, but still helpful
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The Tiburtine Sibyl
Painting by Antoine Caron, depicting Charles IX of France as Augustus, receiving a vision of the nativity
The Faerie Queene
Epic poem by Edmund Spenser in honour of Elizabeth I of England, aligning her with a mythic past
Equestrian portrait of Charles V
Titian’s 1548 portrait of the HRE in his military glory following his victory at the 1547 battle of Mühlburg
The Equestrian Statue of Gattemelata
Donatello’s 1453 statue of Erasmo da Narni, condottiere (military leader) of Republic of Venice. Reintroduces Classical equestrian statuary
David
Michealangelo’s marble statue to the hero of Florence, made c. 1501-4. Displayed in public square outside civic government
Four evangelists stoning the pope
A protestant allegory, showing the Pope, avarice, and hypocrisy, beaten to the ground by Matthew, Mark, Luke, and John. Painting appears in Henry VIII’s inventory between 1542 and 1547
Diaries of Samuel Maskiewicz
Hussar of the Grand Duchy of Lithuania, recorded his time in Russia (1625-31) and its recent history. Use for monarchy: contrasts Polish rule by consent to Czarist authoritarianism
Trew Law of Free Monarchies
1598 treatise by James VI of Scotland in favour of absolute monarchy answerable only to God, argues that the dissemination of political thought is necessary for stability
On the lawful authority of a Christian Commonwealth
Guilliame Rossaeus’ 1590 tract suggests that the clergy could lead the people against the king, as scriptural law superseded national
De Rege et Regis institutione
Juan de Mariana’s 1598 pragmatic discussion of kingship, claiming that hereditary monarchies required counciliar guidance, legal moderation, and the people as the source of authority
Concordia liberi arbitrii cam gratia donis
Jesuit Luis de Molina’s controversial 1585 endorsement of monarchical limits, including tyrannicide, based on free will
Field Museum Madonna of St Luke
Chinese copy of Spanish-imported Madonna, demonstrating an exchange of iconography
Evangelicae Historiae Imagines
Printed Antwerp, 1593. Containning 153 engravings of the life of Christ, this book was a popular missionary tool
Acta ecclesia Mediolamensis
Borromeo’s practical guide to Tridentine Catholicism, found from Poland to Peru. Instructs on decorating churches, giving sermons, record-keeping.
Dreams of Luther’s pen
1617 broadsheet celebrating the centenary of the 95 theses, showing the fantastical dream of Frederick III of Saxony
Kerstenspeigal
1470 catechism by German Franciscan Dietrich Coelde, paralleling lay and clerical ideals
The Prince
Written (probably) 1513 by ex-Medici diplomat Niccolo Machiavelli, pub. 1532, posthumously. Pessimistic view of human nature, politics a continuous process of domination, not a route to utopia
Leviathan
1651 political treatise by English philosopher Thomas Hobbes. Claims nature is not the root of morality, but a state of “war of all against all”. Social contract with an absolute monarch.