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Deconolinzation
Decolonization seeks to change the worlds order and is a historically-situated, ongoing process
Decolonization will be different at distinct historical moments
It is not the same as social justice, critical methodologies or decentering settler perspectivesÂ
This is related to the concept of Indigenous sovereignty, what make Indigenous people in the U.S. different from other racial minorities
Decolonization requires recognizing Indigenous sovereignty and contributions
Tuck and Yangs Argument
Decolonization should be about the repatriation of Indigenous land and life
It should not be a metaphor for other social justice goals
Tuck and Yangs metaphor
It divorces the concept of colonization, specifically âsettler colonialismâ from Indigeneity
The authors emphasize that using decolonization as a metaphor creates âsettler moves to innocenceâÂ
What decolonization should actually look like, according to Tuck and Yang
Decolonization requires a change in the order of the world, not just swapping positions
Decolonization is accountable to Indigenous sovereignty and futurity, not to settlers
True decolonization means repatriating land to sovereign Native tribes and nations and dismantling the imperial metropole
Concept of Kuyaam as a form of decolonization
âKuuyam is an abolition of institutionalized hierarchical conceptions of human difference that separate people by race, origins, religion, gender, and sexuality. Instead, Kuuyam establishes relations beyond difference in a non-hierarchical manner. ⊠Decolonization through Indigenous theory, such as Kuuyam, is not based on going back to a former time but a decisive resolve for a future in which everyone recognizes our lands and our water as sacred sources of life.â (54-55) Sepulveda, âOur Sacred Watersâ
Language Reclamation
which moves beyond a focus on direct language measures such as creating new speakers (language revitalisation), to incorporate community epistemologies such as how âlanguageâ is defined and given sociocultural meaning
Language Shift
occurs when something ruptures the relationships people have to languages; language recovery thus requires rebuilding these relationships.
Language reclamation as a form of decolonization
can address this trauma by helping people to (re)establish healthy relationships with their languages and what those languages represent in their respective community contexts and cosmologies.
The Immigration and Naturalization Act of 1965
Abolished an earlier quota system based on national origin
Established a new immigration policy based onÂ
Reuniting immigrant families and
Attracting skilled labor to the U.S
Johnson Reed Act
Created immigration quotas
Represented shift from open immigration from Europe to an era of immigration restriction
Placed numerical limits on immigration
Johnson Reed Act Implications
Creating a âwhiteâ majorityÂ
Excluding immigrants of color
Constructing a âWhiteâ immigrant American identity
Promoting the value of whiteness to citizenship
Eugenics
Congress wanted immigration quotas to reproduce the population of the US according to the 1920 Census
Project to delineate the national origins of the residents of the country
Difficult task because of intermarriage
Tracing out strains of European heritage, ranking which European countries were not desirable (Britain)
Where does ideology come from
Ascribing characteristics â labels, stigmas, stereotypes â onto a group of people
These ideas about race usually come from a guiding âideology,â shaped by messages from multiple places
Racial Projects
Racial project propel forward a society's racial formation
Racial projects are defined as âan interpretation, representation, or explanation of racial dynamics, and an effort to reorganize and redistribute resources along particular racial linesâ (Omi & Winant 56, emphasis mine)
Historical context of Johnson Reed Act
Created immigration quotas
Represented shift from open immigration from Europe to an era of immigration restriction
Placed numerical limits on immigration
World War I
World War I â wartime nationalism produced sentiment against hyphenated Americans; weakened the idea of a U.S. âmelting potâ
In the economic realm, by 1920, the country no longer needed the same levels of mass immigration
Lobbying for immigration restriction
Border Patrol
Lends credence to the idea of âdeportabilityâ
From 1924 - 1965 these racialized immigration quotas defined the U.S. immigration landscape
1952 McCarran Walter Act lifted the ban on immigration from Asia, allowing 100 immigrants per country
Ozawa Court Case
1922 Supreme Court Case which Osawa was trying to become a U.S. citizen based on his skin color
Thind Court Case
1923, Thind served in the US army and wanted to become a citizen
Refugees
The 1980 Refugee Act was intended to help resettle migrants from
Vietnam
Disparity between creation of refugees and refugee resettlement
The assimilation narrative produces Vietnamese as docile subjects who enthusiastically and uncritically embrace and live the âAmerican Dream.â
âGoodâ refugee narrative of gratitudeÂ
This âgood refugeeâ narrative naturalizes Americaâs riches and produces a powerful narrative of America(ns) generously and successfully caring for Vietnamâs ârunaways.â
Artistsâ representation of refugees
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Kim Phuc âNapalm Girlâ story
A girl who was thrown Napalm in which it completely burned parts of her body leaving her with scars cause by the Vietnam War
Carcerality
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Carcerality relationship to punishment
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Reinforcing law enforcement
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Carcerality affecting Black and Brown communities
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Limiting alternative solutions to harm
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Carceral Logic
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Extending beyond the jail/prison system
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How are homeless individuals affected by carceral logic
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How are migrants affected by carceral logic
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Who profits from carcerality?
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Gilmoreâs question of âinnocenceâ
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Gilmoreâs concept of losing âlife timeâ
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Examples from Gilmore of alternatives to the carceral state
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Prison industrial complex as more than just prisons
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Abolition
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The difference between reformist an abolitionist reforms
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Examples of reformist
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Examples Abolitionist reforms
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Carceral feminism as a response to domestic violence
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Abolition feminism
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Mutual aid as an abolitionist possibility
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