Women, gender, and the nation primary sources

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For period 1789-1833. Need to do week 6, think I left those notes at home

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1
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The Lancashire Collier Girl: A true story

  • Hannah More, 1795 pamphlet

  • Tells the story of Mary, an independent and virtuous girl beset by a terrible life

  • Concludes on the importance of industriousness, faith in salvation, and not making moral assumptions from class respectability

2
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The Cottage Cook; or, Mrs. Jones’ cheap dishes; shewing the way to do much good with little money

  • Hannah More, 1792 pamphlet

  • Fictional Mrs Jones learns that the most important philanthropy is giving time to teaching others

  • Poverty primarily due to “bad management”

  • Modern family in a degraded state, turned to convenience rather than quality

  • Includes hearty, cheap recipes

3
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A Vindication of the Rights of Women

  • 1792 tract by Mary Wollstonecraft, responding to French debate

  • Claims the current degraded state of women is due to inferior education keeping them in immoral and unnatural childhood

  • Potential for intellectual equality

  • Advocates national, merit based, education

4
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Letters on Education

  • Eliza Hamilton, published 1801

  • Childhood education builds national character, and should be prescribed for all classes

  • Politics deeply driven by sensibility, correct values must be cultivated young

  • Advocates simple, egalitarian education

  • Women should be educated for their own morality and as mothers of the nation

5
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Advice to young ladies on the improvement of the mind

  • Thomas Broadhurst, 1810 article in The Edinburgh Review

  • Intellectual equality degraded by women’s restrictive social role

  • Educated mothers key to the future of the nation

  • Rejects youthful focus on marriageable accomplishments

6
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The Unsex’d Females: A poem addressed to the author of the pursuits of literature

  • Richard Polwhele, 1798 satire

  • Attacks female education advocates as a source of moral corruption, particularly Wollstonecraft and Erasmus Darwin’s “botanising girls”

  • Full of intertextuality, including untranslated Latin

  • Praises More and female creatives, supporting a stricter gender demarcation

7
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Memoirs of the late Hannah Kilham: chiefly compiled from her journals

  • Published 1837 by step daughter Sarah Biller

  • Missionary philanthropy in Sheffield, Ireland, and West Africa (Sierra Leone and the Gambia)

  • Published in life, eg. Family Maxims, African Lessons

  • All people have the potential for an enriching relationship with God, which should lead all human activity

8
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Memoirs of British Female Missionaries; with a survey of the condition of women in the heathen countries

  • T. W. S. Timpson, 1841 book

  • Described cruelty pagan women experience, particularly in India

  • Female infanticide, sati, total subordination and exclusion from education

  • Islam’s polygyny and divorce degrades the status of wives, while British women are their husbands’ respected companions

  • Miss Bird (1789-1834) goes to live with brother in India, partaking in unofficial mission

  • Focus on her linguistic skill

9
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Letter from the Rev. W. Ward, Missionary in India, to the Ladies of Liverpool, and of the United Kingdom

  • Pub. The Times, London, 1821

  • The woman in pagan counties is “despised as soon as she is born”

  • Women constantly subordinate, never respected, educated partners

  • Particular horror at the familial damage of sati

  • British women must be responsible for the improvement of Indian

10
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Debates on the burning of hindu widows

  • Hansard, 1821, reporting on Parliament

  • British non-intervention in cultural practices, but this one banned by Islam and other European powers

  • Consider compromising by making the practice expensive or otherwise limits

  • Legal limit likely less effective than cultural coercion and education

  • Islam a religion of “conquest”, unlike Christian “persuasion”

11
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Persuasion

  • Jane Austen, pub. 1817

  • Novel covers the failures of the effete aristocracy in comparison to the meritocratic naval men

  • Women praised for rationality and intelligent companionship

  • Marriage a highly pragmatic affair, Anne speaks of women’s confinement in comparison to their professional husbands

12
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Autobiography of Mrs Fletcher

  • Pub. 1878 by daughter Eliza Dawson

  • Marries into Edinburgh Enlightenment social circle tinged with radicalism (Millar family leave for America due to their republicanism)

  • Maintains close connection to father, visiting and leaving her children there

  • Breastfeeding as a moral statement

  • Participates in missionary/philanthropic work

  • Describes 1819 visit to London, seeing Barbauld, Fry, Godwin

13
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Immediate, not gradual abolition; or an inquiry into the shortest, safest, and most effectual means of getting rid of West Indian Slavery

  • Elizabeth Heyrick, 1824

  • Britons all complicit in this institution, and cannot reasonably pledge ignorance

  • Gradual emancipation destabilising and ineffective

  • Abolitionists should rely on divine principles, not human compromise

  • Appendix by T. Clarkson surveys a copy of Jamaica Royal Gazette to demonstrate the immorality of slavery - runaway descriptions of scars, sale of collars, families broken up

14
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A Practical View of the present state of slavery in the West Indies

  • A. Barclay, 1826

  • Slavery theoretically not ideal, but abolitionists are ridiculous, hysterical, and uneducated in how to actually help the West Indies

  • Slavery a social contract with a civilising impact, its immediate abolition would result in anarchy

  • Manumissions common enough, need to have some restrictions on them to prevent masters using them to neglect old/ill slaves

  • Barclay notes that he has signed off on many manumissions (doesn’t mention the eight people he owned at abolition)

15
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An address to the people of Great-Britain: (respectfully offered to the people of Ireland) on the propriety of abstaining from West-India sugar and rum

  • William Fox, 1792 pamphlet published by the Fox - Martha Gurney collaboration

  • consumption of bloodstained sugar cannot coexist with self proclaimed British love of freedom

  • crashing demand for produce of slavery the best way to weaken the institution

  • All born under British government should be citizens

  • Slavery a corrupting, un-Christian institution which degrades the morals of the entire society

16
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The Horrors of Slavery; exemplified in the life and history of the rev. Robert Wedderburn

  • R. Wedderburn (maybe also George Cannon), 1824 pamphlet

  • Complicated relationship to literacy and authorship

  • Born free to enslaved Rosanna and abusive planter class James Wedderburn

  • Covers his childhood and the mistreatment of his mother and grandmother Amy

  • Written during feud with White half-brother A. Colville, who denies Wedderburn’s claims about their father

    • republishes their letters to Bell’s life in London, the editor supporting Wedderburn

17
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The History of Mary Prince, a West Indian Slave, related by herself

  • Mary Prince (ed. Thomas Pringle, secretary of the Anti-Slavery Society), 1831 pamphlet

  • Emphasis on Prince’s autonomy undercut by the framing of the text, Prince may have had limited literacy, pamphlet definitely directed at White audience

  • Emphasis on cruelty of slavery, an institution against the Christian family, degrading mothers and wives

  • Presents herself as respectable, or at least striving towards religious and educated respectability

    • Doesn’t mention seven year extramarital relationship with Captain Abbot exposed in 1833 libel case

18
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Patriotic Sketches of Ireland, written in Connaught

  • Sydney Owenson, Lady Morgan, 1807

  • feminine accomplishment of ‘sketches’ does little to limit her direct political commentary

  • “politics can never be a woman’s science; but patriotism must naturally be a woman’s sentiment”

  • need to improve national spirit, as well as material suffering

  • Poverty destructive to family values

  • Magistrates inadequate, economy left behind England’s, national resources mismanaged

19
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A poem on the African slave trade: addressed to her own sex. in two parts

  • Mary Birkett Card, 1792

  • Follows the narrative of a captured African man, torn from his family

  • Compares to Egyptian enslavement of Jews

  • deeply religious rhetoric, denying that all things are acceptable because ‘God has let them happen’

  • Calls for women to lead boycott, praises Irish women for their action

20
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An Address to the People of Ireland on the present important crisis

  • Theobald Wolfe Tone, 1796 pamphlet

  • Republican potential of French Revolution

  • British claim to Eire based on illegitimate Papal decree, not consensual government

  • British government has no shared interests with the Irish people, Commons a cesspit of bribery, particularly ‘Irish’ seats

  • Calls for separation of Church and state, and cross-sect national solidarity

  • Eire has no European enemies of its own, and in fact staffs Britain’s military

  • Trying to create a unified rebellious national spirit

21
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Ennui

  • Maria Edgeworth, 1809 novel

  • Follows the contested national parentage of Lord Glenthorn and his Irish ‘wet nurse’ Ellinor O’Donoghue

  • Demonstrates precarity of Irish/English identity and power

  • Glenthorn’s initial prejudice to the Irish changed by experience, realising their equal potential despite degraded material reality

  • Companionate marriage the marker of mature masculinity, and representing the 1800 Union

  • Wet nursing shifting moral position towards prostitution and corruption

22
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King Henry VIII ‘how to get unmarried’

  • 1820 satirical cartoon of George and Caroline as Henry and Catherine of Aragon

  • Caroline recites Shakespeare’s lines, but cuts those on her chastity

  • Magna Carta trodden underfoot, green bag of greed at the king’s side whilst the royal sceptre is closer to Caroline

  • Wolsey played by Foreign Secretary, Lord Castlereagh

23
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The Rival Champion

  • 1820 satirical cartoon of reformers voicing their discontent with the establishment with the Radical Wadd marching in a medieval knight

  • John Bull, as a town crier, ironically praises the virtues of this government, and the king as a “proper Gentleman”

  • Men, women, and children of the crowd call for financial reform, in phrygian caps

  • Wadd’s horse blinkered, wearing ‘whitbread’s attire’

24
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Royal Gambols!!! or the old oak in danger

  • 1820 satirical cartoon of the king and his lovers swinging precariously while imps attack the roots of the English oak

  • An agrarian John Bull/George III figure looks on in pity

  • Sexual jokes and hubristic undertones of the swingers going up and around

  • Soldiers look on unbothered or asleep

25
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A Struggle for the horns

  • 1820 satirical cartoon of George IV attempting to wrestle cuckold’s horns from John Bull

  • Regardless of her innocence, the Brits in the background support “the Queen for ever” and refuse her husband what he wants

  • Woman in the background is beating up the prosecution’s witnesses from Colton Gardens, one of whom cries ‘non me ricardo’

26
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The Queen and Magna Charta, or, the thing that John signed

  • Title page of a satirical poem depicting Caroline’s treatment as a constitutional crisis

  • “dedicated to the ladies of Great Britain”

  • Eye of God looks down on Britannia’s treatise with the king “to assert the rights of man; to avenge the wrongs of woman” by pen and sword

  • Britannia sits with Union Jack, lion, phrygian cap

27
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The Blanket Hornpipe

  • 1820 satirical cartoon depicting George IV being thrown in the air by gaudily dressed women participating in vigilante justice for his bad conduct as a husband

  • Outside his palace, cheered on by the soldiery

  • the scene is received with “thundering and unbounded applause”, despite the women’s cartoonish appearance

  • This punishment associated with wife beating

28
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Petition of the two-needle frame-knitters

  • 1819 petition to the Duke of Newcastle and other authorities

  • Writing out of a “duty to ourselves and our families”

  • Christian duty to meet each others’ needs contrasted with a picture of the starving family

  • Want to live off decent wages, not charity

29
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Letter on Nottingham frame-knitters

  • September, 1819

  • Describes public destruction of frames

  • Police attempt crowd control, issuing anti-riot handbills

  • Many manufacturers now renegotiating prices

30
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Home office letters on 1811 trade unions

  • Focused on Home Secretary Richard Ryder

  • Claims rioters have very successfully kept their organisation underground

  • Struggling to make arrests, then struggling to get any helpful information out

    • mechanics highly insular, distrustful of outsiders

31
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An Address to the General Body of Mechanics

  • 1818 handbill advocating working class empowerment

  • Protests 1799 Combination Act as taking away the workers’ ability to bargain with labour, “the only species of property he has in his possession”

  • State of working class family degraded

  • Calls for unity, and fundraising for legal protection

32
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To the journeymen and labourers of England, Wales, Scotland, and Ireland

  • Cobbett’s Weekly Political Register, November 1816

  • Calls for respect to “the populace, the rabble”, whose labour produces all the material markers of civilisation

  • Massive taxes to support the army do affect labourers, if indirectly

    • paper money has continued inflation past war

  • Reform needed to prevent revolution

  • Defends morality of the French Revolution, compares it to Moses killing the Egyptians

  • Refutes morality of Malthusian approach, workers are not a disposable population

  • All taxpayers should vote, creating a much more useful parliament

    • gender neutral language, not explicit in including women

  • Resist divisions of religion or profession, calls middle class to join

    • their “fire-side virtues” must be turned into something more active

33
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Report of the Leeds Reform Meeting

  • September 1819, shadow of Peterloo

  • Enter into Leeds in a peaceful, elaborate parade, fringed with mourners’ crepe

  • Reformers insist on their patriotism, representing the nation’s interests better than the Commons

  • Isabella Blackburn, leader of the Female Reformers of Leeds, presents the chairman with a phrygian cap and addresses the crowd

    • working class value industriousness

    • “worse than Egyptian bondage”; calls for “another Esther”

  • Make a series of resolutions, calling for parliamentary reform out of economic crisis, and justice for Peterloo

    • special thanks to “our Sister reformer”

  • Suffrage for “every sane person of the age of 21”

  • British freedom contrasted with danger of foreign slavery

  • Followed by a dinner of c.150 reformers, teetotal yet all behaved and “felt like men”

34
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The Necessity of Speedy and Effectual Reform

  • 1792 address from Geo. Philips to London members of ‘the Friends of the People’

  • Everyone knows reform is needed, some are just selfishly slowing it

  • Partial reform ineffective, eg. new MPs will soon be corrupted by the culture of bribery

  • Calls for annual parliaments and truly universal suffrage, women “either single or married”, through regional registration

    • population too large to bribe

  • Not class abolition, the superior resources of the rich will still empower them

    • Church and military, both fairly aristocratic, influential in government

  • Goes through some particularly rotten boroughs, with 0-2 voters

    • this Commons cannot claim legitimacy

  • Term limits, separation of ministers from legislative

  • Scotland worse, going from 67 MSPs to 15 MPs