Jerusalem Final

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53 Terms

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Aelia Capitolina (Hadrianic Jerusalem)

Roman city established by Hadrian after the Second Jewish Revolt (132-135 AD), built on the ruins of the Jewish Temple.

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66-70 AD

First Jewish Revolt against Rome

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132-135 AD

Second Jewish Revolt against Rome

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Syria-Palestina

Roman province established by Hadrian after the Second Jewish Revolt, encompassing Judea.

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Pubilus Aelius Hadrianus

Roman Emperor from 117–138 AD, responsible for the establishment of Aelia Capitolina in Jerusalem.

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Capitoline Jupiter

Roman god associated with the Roman pantheon, worshipped in Aelia Capitolina.

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The Madaba Map

Mosaic map of Jerusalem, created in 600 AD, oriented toward the rising sun with Greek labels.

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Byzantine Period (324-640 AD)

Period of Roman rule under Emperor Constantine, marking the legalization of Christianity.

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Church of the Holy Sepulcher (335 AD)

Christian church built by Constantine in 335 AD on the site of Jesus' crucifixion, burial, and resurrection.

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Martyrium

Christian structure built around a martyr’s tomb, particularly in the Church of the Holy Sepulcher.

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Omphalos

The symbolic 'center of the world' in Jerusalem, linked to the Holy of Holies in the Jewish Temple.

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Jerusalem Syndrome

A psychotic disorder where individuals believe they are religious figures, particularly the Messiah, in Jerusalem.

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Jerusalem in the Arts

Art depicting Jerusalem in the 19th century, including paintings and photography, contributing to its religious iconography.

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Jerusalem vs. Tel Aviv

Jerusalem as a serious, religious city in contrast to Tel Aviv's secular, light-hearted nature.

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Commodification

The process of turning something into a marketable product, such as Jerusalem's religious and cultural significance.

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Selling Jerusalem

The commercialization of Jerusalem through relics, souvenirs, and replicas, including Templar and Crusader-inspired temples.

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Sacri Monti

Sacred mountains in Northern Italy that became pilgrimage alternatives during the Middle Ages.

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19th-Century Lithographs

Lithographs used in the 19th century as substitutes for actual pilgrimage to Jerusalem.

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Relics

Physical items associated with religious figures or events, often sold or used as gifts in Jerusalem.

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The Passion of the Christ (2003)

The film that reconstructs Jerusalem as a religious commodity, emphasizing its spiritual and commercial aspects.

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Cestius Gallus (66 AD)

Roman legate in Syria in 66 AD, leading the initial efforts to suppress the Jewish revolt.

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Siege of Jotapata (67 AD)

The siege of the Jewish stronghold of Jotapata, detailed by Jewish historian Josephus.

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Vespasian & Titus

Roman generals during the revolt. Vespasian later became emperor, and Titus oversaw the destruction of the Second Temple.

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Destruction of the Second Temple (70 AD)

The destruction of the Jewish Temple in Jerusalem by the Romans under Titus in 70 AD.

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Josephus

Jewish historian who chronicled the First Jewish Revolt and its aftermath, writing the 'Jewish War'.

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Flavian Dynasty

Roman emperors Vespasian, Titus, and Domitian, known for their role in the destruction of Jerusalem and the construction of the Colosseum.

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The Arch of Titus

Roman monument celebrating Titus' victory over the Jews, depicting the sacking of Jerusalem and the carrying of the Menorah.

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The Western (Wailing) Wall

The remaining part of the Second Temple, considered one of the holiest sites in Judaism.

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The Separation Wall

The barrier built by Israel separating Palestinian territories from Israeli-controlled areas, symbolizing political division.

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Post-War in Jerusalem

Theme exploring the aftermath of conflict, including rebuilding and redefining cities after war, particularly in Jerusalem.

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Constantine

Roman Emperor who legalized Christianity in the Roman Empire. He built several churches, including the Church of the Holy Sepulcher in Jerusalem.

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Battle at Milvian Bridge (312 AD)

Battle fought in 312 AD between Constantine and Maxentius, leading to Constantine's victory and his conversion to Christianity.

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Temple to Aphrodite

The pagan temple dedicated to Aphrodite, later replaced by the Church of the Holy Sepulcher, marking Christian dominance over Roman paganism.

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Rotunda

The circular structure within the Church of the Holy Sepulcher, symbolizing the tomb of Jesus and central to Christian pilgrimage.

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Edicule

A small, central structure within the Church of the Holy Sepulcher, believed to house the tomb of Jesus. Similar to the Holy of Holies in its symbolic significance.

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Temple traditions transferred to the Church of the Holy Sepulcher

Christian temple traditions adopted in the Church of the Holy Sepulcher, including its symbolic connection to the Jewish Temple.

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Entry of bishop into tomb

The act of a bishop entering the tomb, mimicking the high priest’s entry into the Jewish Holy of Holies.

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Titus' Victory Parade in Rome

Roman celebration marking the military triumph of Titus, including the sacking of Jerusalem and the carrying of sacred Jewish artifacts, like the Menorah.

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Flavian Dynasty

Roman imperial family during the 1st century AD, including Vespasian, Titus, and Domitian, who ruled after the Julio-Claudian dynasty.

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Vespasian and Titus' Roman Victory

The military and cultural victories of Vespasian and Titus, celebrating the conquest of Jerusalem and the fall of the Jewish revolt.

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Josephus' Apologetics

Jewish historian and military leader who defected to the Romans, writing the 'Jewish War' and advocating Roman actions in the conflict.

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The Flavian Amphitheater (Colosseum)

The amphitheater in Rome built under the Flavian emperors, commonly known as the Colosseum, symbolizing Roman power and Roman imperial culture.

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Titus' Role in Saving the Temple

Titus’ efforts to preserve the Jewish Temple from destruction, though ultimately unsuccessful as the Temple was razed in 70 AD.

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Josephus' Writings Preserved by Christians

Josephus’ writings, particularly 'The Jewish War', which were largely preserved by Christian scholars, but excluded from Jewish tradition due to his perceived collaboration with Rome.

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The Western (Wailing) Wall as Sacred Site

The sacred site of the Jewish Second Temple, later known as the Wailing Wall, which is still a center of Jewish worship and pilgrimage.

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The Separation Wall's Political Impact

The wall constructed by Israel to separate Palestinian territories from Israeli-controlled areas. It remains a highly contentious symbol in the Israeli-Palestinian conflict.

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The Dome of the Rock

The Islamic shrine in Jerusalem, built over the site traditionally believed to be where the Prophet Muhammad ascended to heaven.

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Golgotha and Mount Moriah

The hill in Jerusalem traditionally believed to be the site of Jesus' crucifixion, associated with Mount Moriah in Jewish tradition as the site of Abraham’s sacrifice.

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The Holy of Holies

The Holy of Holies, the inner sanctum of the Jewish Temple, symbolized in the architecture and rituals of the Church of the Holy Sepulcher.

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The Church's Conversion from Basilica to Christian Sacred Site

The transformation of the Church of the Holy Sepulcher from a Roman basilica to a Christian holy site, marking the Christianization of the Roman Empire.

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The Identification of Golgotha with Mount Moriah

The church built over the site of Jesus’ crucifixion and resurrection, believed to be aligned with Mount Moriah, deepening its theological significance.

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The Church of the Holy Sepulcher as a Martyrium

The Church of the Holy Sepulcher, dedicated to Christian martyrdom, housing the tomb of Jesus and serving as a focal point for Christian pilgrimage.

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