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Meta ethics
The study of nature, origins, and the meaning of moral concepts
Objective v.s Subjective morality
Questions whether moral values are objective (true independently from what people think) or subjective (based on personal or cultural beliefs)
Moral Absolutism
Certain moral facts are constant and universally applicable, like physical laws.
Moral relativism
Must iOS moral views may be correct, allowing for cultural differences
Descriptive Cultural Relativism
Multiple moral views may be correct, allowing for cultural differences
Normative Cultural Relativism
Suggests that moral facts themselves vary with culture, raising questions about moral progress and the critique of practices considered immoral by outsiders (not within said culture)
Denial of Objective Morals
Reacts the notion that moral values are objective features of the world
Subjective Moral Values
Morals are considered to be based on personal feelings and cultural norms
Moral Subjectivism
Moral statements are true or false relative to individual attitudes, not objective facts
Morality as a Constant
Moral truths are fixed and universally applicable
Categorical imperatives
Basic moral requirements that apply to all human beings
The Universalizability Principle
Act only on maxims that could be universally applied
Treating Humanity as an End-in-itself
Never treat people merely as a means to an end but always consider their inherent worth
Founders of Utilitarianism
Jeremy Bentham and John Stuart Mill
Principle of Utility
The rightness of actions is determined by their ability to promote happiness or pleasure
Act Utilitarianism
Focuses on individual acts and choosing actions that maximize happiness in specific situations
Rule Utilitarianism
Adheres to rules that tend to produce the greatest good for the greatest number in the long term
Virtue Ethics
A character-based concept aimed to become a virtuous person whose character naturally exhibits virtuous behaviors
Eudaimonia
The highest human good, trans raising to ‘happiness,’ ‘floursihing,’ or ‘living well.’
The Golden Mean
Virtue is the mean between two extremes— excess and deficiency
Courage
Mean: Acts of bravery
Excess: Recklessness
Deficiency: Cowardice
Honesty
Mean: Truthfulness with tact
Excess: Brutal honesty without regard for others’ feelings
Deficiency: Dishonesty or evasion
Generosity
Mean: Giving adequately
Excess: Wastefulness
Deficiency: Stinginess
Acquiring virtue
Developed through practice and habituation
Role of Moral Exemplars
Learning from those who embody virtuous traits is crucial
Development (self/ personal)
Involves life experience and the practical wisdom to apply virtues correctly
Moral responsibility
Considers the intent and ethical implications of the action
Harm
Any physical, psychological, or emotional injury caused to a person
Wrongdoing
Actions that are morally or legally wrong
Ethical Significance
Involves evaluating the intent and consequences of actions
Thomas Nagel’s Four Types of Luck
Constitutive Luck
Circumstantial Luck
Luck due to Antecedent Circumstances
Luck regarding Consequent Circumstances
Constitutive luck
Traits and dispositions we are born with
Circumstantial luck
Situations we find ourselves in
Luck due to Antecedent Circumstances
Events leading up to our actions
Luck regarding Consequent Circumstances
Outcomes of our Actions
Implications of Nagel’s types of Luck
Challenges the notion of complete moral responsibility by highlighting the role of external factors such as luck