AP Art History study for BNAP 250

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1
New cards

Apollo 11 Stones, charcoal on slate, 25500-25300 BCE, Namibia

Form:

-stones with charcoal drawings of animals

-geometric designs

- 4-5"

Function:

- depict animals

=some of world's oldest works of art

Content:

- animal figures with human legs added on probably later

Context:

- found in Apollo 11 caves

-probably were made (oldest representational art in Africa) and buried in these caves

-named because it was discovered at the time of the Apollo 11 moon landing

<p>Form:</p><p>-stones with charcoal drawings of animals</p><p>-geometric designs</p><p>- 4-5"</p><p>Function:</p><p>- depict animals</p><p>=some of world's oldest works of art</p><p>Content:</p><p>- animal figures with human legs added on probably later</p><p>Context:</p><p>- found in Apollo 11 caves</p><p>-probably were made (oldest representational art in Africa) and buried in these caves</p><p>-named because it was discovered at the time of the Apollo 11 moon landing</p>
2
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Great Hall of the Bulls, rock painting, 15000-13000 BCE, Lascaux, France

Form:

-naturalistic in a cave

-natural materials: plants, charcoal, iron ore

-twisted perspective

- human are stick figures while animals are realistic looking

Content:

- pictures animals in motion

- pictures on top of pictures (all from different artists from many time periods)

-cows, bulls, horses, deer

-650 paintings

Function:

- to show an animal ritual (very unusual to find pictures of humans/hunting)

-ancestral animal worship

Context:

-sacred place (deep in a cave)- in situ

-not a dwelling because the creators of these were nomads

-Paleolithic Europe

<p>Form:</p><p>-naturalistic in a cave</p><p>-natural materials: plants, charcoal, iron ore</p><p>-twisted perspective</p><p>- human are stick figures while animals are realistic looking</p><p>Content:</p><p>- pictures animals in motion</p><p>- pictures on top of pictures (all from different artists from many time periods)</p><p>-cows, bulls, horses, deer</p><p>-650 paintings</p><p>Function:</p><p>- to show an animal ritual (very unusual to find pictures of humans/hunting)</p><p>-ancestral animal worship</p><p>Context:</p><p>-sacred place (deep in a cave)- in situ</p><p>-not a dwelling because the creators of these were nomads</p><p>-Paleolithic Europe</p>
3
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Camelid sacrum, bone, 14000-7000 BCE, Mesoamerican

Function:

-spiritual mask

-house spiritual essence of a hunted animal

-sacrum bone powerful symbolism of Osiris and rebirth- triangle

Content:

- sacrum bone (hip bone) carved in shape of a canine/wolf

<p>Function:</p><p>-spiritual mask</p><p>-house spiritual essence of a hunted animal</p><p>-sacrum bone powerful symbolism of Osiris and rebirth- triangle</p><p>Content:</p><p>- sacrum bone (hip bone) carved in shape of a canine/wolf</p>
4
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Running horned woman, pigment on rock, 6000-4000 BCE, Tassili N'Ajjer

Form:

- canyon painting (layers of painting from different times so makes it hard for carbon dating)

-depicts motion

Function;

- show this person as holy or a god bc of the horns

Content:

- shows a woman with horns running

- dots on her body represent body painting

- shows a deity wearing ceremonial headgear?

Context:

- in situ on canyon walls in the Sahara

(neolithic)

<p>Form:</p><p>- canyon painting (layers of painting from different times so makes it hard for carbon dating)</p><p>-depicts motion</p><p>Function;</p><p>- show this person as holy or a god bc of the horns</p><p>Content:</p><p>- shows a woman with horns running</p><p>- dots on her body represent body painting</p><p>- shows a deity wearing ceremonial headgear?</p><p>Context:</p><p>- in situ on canyon walls in the Sahara</p><p>(neolithic)</p>
5
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Beaker with ibex motifs, painted terra cotta, 4200-3500 BCE, Susa, Iran

Form:

- geometric forms

- set in registers, controlled and repeated planar composition

Function:

-funerary object

Content:

-dog figures, mountain goat, cranes

Context:

-neolithic

-new technology: use of potter's wheel

<p>Form:</p><p>- geometric forms</p><p>- set in registers, controlled and repeated planar composition</p><p>Function:</p><p>-funerary object</p><p>Content:</p><p>-dog figures, mountain goat, cranes</p><p>Context:</p><p>-neolithic</p><p>-new technology: use of potter's wheel</p>
6
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Anthropomorphic stele, sandstone, 4th millennium BCE, Saudi Arabia

Content:

- 3 of them all 3ft tall

-belted robe with knife hanging from it

Function:

- used in incense trade

-religious/burial practices

Context:

-found on trade routes in the Arabian Peninsula

<p>Content:</p><p>- 3 of them all 3ft tall</p><p>-belted robe with knife hanging from it</p><p>Function:</p><p>- used in incense trade</p><p>-religious/burial practices</p><p>Context:</p><p>-found on trade routes in the Arabian Peninsula</p>
7
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Jade cong, Liangzhu, 3300-2200 BCE

Form:

- carved

-low reliefs

-abstract designs

- square with a circle inside

Function:

-jade usually appears in burials of high ranked people

Content:

-low reliefs

decorations on this refer to spirits/ deities

Context:

-jade in China is linked with virtues like beauty, durability, and subtlety

<p>Form:</p><p>- carved</p><p>-low reliefs</p><p>-abstract designs</p><p>- square with a circle inside</p><p>Function:</p><p>-jade usually appears in burials of high ranked people</p><p>Content:</p><p>-low reliefs</p><p>decorations on this refer to spirits/ deities</p><p>Context:</p><p>-jade in China is linked with virtues like beauty, durability, and subtlety</p>
8
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Stonehenge, sandstone, 2500-1600 BCE, Wiltshire, UK

Form:

-post and lintel (two vertical posts support a horizontal beam)

- arranged in a circle (cromlech)

Content:

- stones in a centralized plan

-small stones surrounding in no specific pattern

Function:

- probably religious ceremionies

- burial?

- marker of mid-summer solstice

<p>Form:</p><p>-post and lintel (two vertical posts support a horizontal beam)</p><p>- arranged in a circle (cromlech)</p><p>Content:</p><p>- stones in a centralized plan</p><p>-small stones surrounding in no specific pattern</p><p>Function:</p><p>- probably religious ceremionies</p><p>- burial?</p><p>- marker of mid-summer solstice</p>
9
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Ambum stone, greywacke, 1500 BCE, Papua New Guinea

Content:

-sculpted to look like an anteater

-human/animal characteristics (mostly animal)

Function:

- objects like these are believed to have supernatural power

- used as a spirit stone in rituals

<p>Content:</p><p>-sculpted to look like an anteater</p><p>-human/animal characteristics (mostly animal)</p><p>Function:</p><p>- objects like these are believed to have supernatural power</p><p>- used as a spirit stone in rituals</p>
10
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Tlatico female figure, ceramic, 1200-900 BCE, Mexico

Content:

- pinched waist and big hips with two-heads

- no hands or feet

-naked except for jewelry

Function:

- show fertility

-two heads represent life and death that happens everyday

Context:

-many of the other figures show deformities like this

<p>Content:</p><p>- pinched waist and big hips with two-heads</p><p>- no hands or feet</p><p>-naked except for jewelry</p><p>Function:</p><p>- show fertility</p><p>-two heads represent life and death that happens everyday</p><p>Context:</p><p>-many of the other figures show deformities like this</p>
11
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Terra cotta fragment, 1000 BCE, Reef/Soloman Islands

Form:

-terra cotta with dentate stamping

Content:

-dentate designs (circles, hatching, dots)

Function:

-unknown

Context:

- Lapita peoples

<p>Form:</p><p>-terra cotta with dentate stamping</p><p>Content:</p><p>-dentate designs (circles, hatching, dots)</p><p>Function:</p><p>-unknown</p><p>Context:</p><p>- Lapita peoples</p>
12
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White Temple and its ziggurat, mud brick, 3500-3000 BCE, Urak, Iraq

Form:

-collosal scale

-built to resemble mountain

Content:

- sloping walls, bent access (ramp up to enter the altar), 3 entrances

-mosaic surface

Function:

- temple that is a meeting place for humans and gods in the center of the city

-votive figures and dedicated to Anu the sky god

-top temple was only for royals or clergy to enter

Context:

- Uruk; Modern day Warka, Iraq

-Sumerian

<p>Form:</p><p>-collosal scale</p><p>-built to resemble mountain</p><p>Content:</p><p>- sloping walls, bent access (ramp up to enter the altar), 3 entrances</p><p>-mosaic surface</p><p>Function:</p><p>- temple that is a meeting place for humans and gods in the center of the city</p><p>-votive figures and dedicated to Anu the sky god</p><p>-top temple was only for royals or clergy to enter</p><p>Context:</p><p>- Uruk; Modern day Warka, Iraq</p><p>-Sumerian</p>
13
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Palette of King Narmer, greywacke, 3000-2920 BCE, predynastic Egypt, Function: represents the unification of Egypt and country's growth as a powerful nation

Form:

-organized in registers

-hierarchic scale

-low relief, twisted perspective

Content:

-Front: Narmer (on large scale) looking on the beheaded bodies of his enemies wearing crown of lower Egypt, harnessed lionesses (symbol of unification), bull knowcking down a city fortress (Narmer knocking over enemies)

-Back: Hawk=Horus, Narmer wearing bowling pin crown (symbol of unification), stands barefoot (he is a divine king), palette for eye makeup, hieroglyphics

Context:

-found in temple of Horus

<p>Form:</p><p>-organized in registers</p><p>-hierarchic scale</p><p>-low relief, twisted perspective</p><p>Content:</p><p>-Front: Narmer (on large scale) looking on the beheaded bodies of his enemies wearing crown of lower Egypt, harnessed lionesses (symbol of unification), bull knowcking down a city fortress (Narmer knocking over enemies)</p><p>-Back: Hawk=Horus, Narmer wearing bowling pin crown (symbol of unification), stands barefoot (he is a divine king), palette for eye makeup, hieroglyphics</p><p>Context:</p><p>-found in temple of Horus</p>
14
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Votive figures, gypsum with shell and black limestone, 2700 BCE, Temple of Eshunna

Form:

- bilateral symmetry

- eyes exaggeration (beholding the divine)

Content:

-the hands are placed in prayful gesture

- elite male and female figures

Function:

-placed in ziggurat to resemble the people that aren't allowed to be in the ziggurats

<p>Form:</p><p>- bilateral symmetry</p><p>- eyes exaggeration (beholding the divine)</p><p>Content:</p><p>-the hands are placed in prayful gesture</p><p>- elite male and female figures</p><p>Function:</p><p>-placed in ziggurat to resemble the people that aren't allowed to be in the ziggurats</p>
15
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Seated Scribe, limestone, old kingdom, Egypt

Form:

-crystal limestone eyes

Content:

-royal scribe

-depicted with sagging body (realistic not ideal), thin face

-holding tools to show he is ready to write

Function:

-shows that the scribe is important but not perfect like a pharoah

-made for tomb at Saqqara for the ka

Context:

-found near tomb (funerary object)

<p>Form:</p><p>-crystal limestone eyes</p><p>Content:</p><p>-royal scribe</p><p>-depicted with sagging body (realistic not ideal), thin face</p><p>-holding tools to show he is ready to write</p><p>Function:</p><p>-shows that the scribe is important but not perfect like a pharoah</p><p>-made for tomb at Saqqara for the ka</p><p>Context:</p><p>-found near tomb (funerary object)</p>
16
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Standard of Ur, wood inlaid with shell, lapis lazuli, black limestone, sumerian, 2600-2400 BCE, Iraq

Form:

-mosaic

-hierarchic scale to show who was more important in society

-front shoulds, body in profile

Content:

-2 sides: war side and peace side

-war side: shows Sumerian king on larger scale descending from his chariot to inspect captives, lower register shows him riding over dead bodies in his chariot

-peace side: food brought to a banquet, ruler wears a kilt of wool (larger scale)

Function:

- shows the different classes of people

-democratic leadership

<p>Form:</p><p>-mosaic</p><p>-hierarchic scale to show who was more important in society</p><p>-front shoulds, body in profile</p><p>Content:</p><p>-2 sides: war side and peace side</p><p>-war side: shows Sumerian king on larger scale descending from his chariot to inspect captives, lower register shows him riding over dead bodies in his chariot</p><p>-peace side: food brought to a banquet, ruler wears a kilt of wool (larger scale)</p><p>Function:</p><p>- shows the different classes of people</p><p>-democratic leadership</p>
17
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Great Pyramid and Great Sphinx, limestone, old kingdom, Giza, Egypt

Form:

-square base with 4 sloped sides (represents rays of sun)

Content:

-pyramids with adjoining funerary complex; get to these through secret passageways

-Great Sphinx: human head with lion head

-descending order on West side of Nile

Function:

-maintain and protect tombs for eternity

-Great Sphinx: protecter the pyramids behind it

Context:

-built by Khufu, Khafre, and Menkuare (each temple name after)

-Khufu temple (oldest and largest)

<p>Form:</p><p>-square base with 4 sloped sides (represents rays of sun)</p><p>Content:</p><p>-pyramids with adjoining funerary complex; get to these through secret passageways</p><p>-Great Sphinx: human head with lion head</p><p>-descending order on West side of Nile</p><p>Function:</p><p>-maintain and protect tombs for eternity</p><p>-Great Sphinx: protecter the pyramids behind it</p><p>Context:</p><p>-built by Khufu, Khafre, and Menkuare (each temple name after)</p><p>-Khufu temple (oldest and largest)</p>
18
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Menkaura and queen, greywacke, old kingdom,

Function:

-temple sculpture

-symbolize his power and kingship

Form:

-under life-size

-symmetrical

-Egyptian style: one foot in front of the other

Content:

-king and queen same height, idealized figures

-pharaoh crown

-wife gives simple affectionate gesture

<p>Form:</p><p>-under life-size</p><p>-symmetrical</p><p>-Egyptian style: one foot in front of the other</p><p>Content:</p><p>-king and queen same height, idealized figures</p><p>-pharaoh crown</p><p>-wife gives simple affectionate gesture</p>
19
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Code of Hammurabi, basalt, 1792-1750 BCE, Babylon

Form:

-black-stone stele with words carved in it

-frontal shoulders, everything else profile

Content:

-divine law code carved in stone

-sun god, Shamash, giving laws to Hammurabi to be king

-god is bigger (hierarchic scale)

Function:

-tells us where the laws came from

-exercises justice and divine authority to carry out the law

Context:

-Susian

<p>Form:</p><p>-black-stone stele with words carved in it</p><p>-frontal shoulders, everything else profile</p><p>Content:</p><p>-divine law code carved in stone</p><p>-sun god, Shamash, giving laws to Hammurabi to be king</p><p>-god is bigger (hierarchic scale)</p><p>Function:</p><p>-tells us where the laws came from</p><p>-exercises justice and divine authority to carry out the law</p><p>Context:</p><p>-Susian</p>
20
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Temple of Amun-Re and Hypostyle Hall, cut sandstone and mud brick, new kingdom, Karnak near Luxor

Form:

-hypostyle hall

-symmetrical plan, axial plan

-open ceilings

-colossal columns with sunken relief

Content:

-134 sandstone columns

-inscriptions/images of kings and gods on walls and columns

-gates (suggesting old world to new world)

Function:

-used for festivities and prayer

-only priests and pharoahs allowed

Context:

-East side of the Nile

<p>Form:</p><p>-hypostyle hall</p><p>-symmetrical plan, axial plan</p><p>-open ceilings</p><p>-colossal columns with sunken relief</p><p>Content:</p><p>-134 sandstone columns</p><p>-inscriptions/images of kings and gods on walls and columns</p><p>-gates (suggesting old world to new world)</p><p>Function:</p><p>-used for festivities and prayer</p><p>-only priests and pharoahs allowed</p><p>Context:</p><p>-East side of the Nile</p>
21
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Mortuary Temple of Hatsheput, sandstone, new kingdom, near Luxor,

-mortuary temple for Hatsheput but she wasn't buried there

-statue shows her power in male ways (beard and kneeling is priest-like gesture

Form:

-built into rock cliff

Content:

-statue of Hatsheput kneeling: offering plants to Amen, the sun god

-ascent up to temple

-chapels and shrines dedicated to her

-hypostyle hall

Context:

-site specific

-across from Amun temple

<p>Form:</p><p>-built into rock cliff</p><p>Content:</p><p>-statue of Hatsheput kneeling: offering plants to Amen, the sun god</p><p>-ascent up to temple</p><p>-chapels and shrines dedicated to her</p><p>-hypostyle hall</p><p>Context:</p><p>-site specific</p><p>-across from Amun temple</p>
22
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Akhenaton, Neferiti, and three daughters, limestone, new kingdom (amarna)

Form:

-sunken relief piece, hieroglyphics

Content:

-couple receiving blessing from Aten (the sun god-rays shown)

-show husband and wife seated with their children

-rays shining upon the family showing their divinity

Function:

-shows intimacy of the family

-conveys realistic fidgetiness of children

-state religious shift in evolving Egyptian art

<p>Form:</p><p>-sunken relief piece, hieroglyphics</p><p>Content:</p><p>-couple receiving blessing from Aten (the sun god-rays shown)</p><p>-show husband and wife seated with their children</p><p>-rays shining upon the family showing their divinity</p><p>Function:</p><p>-shows intimacy of the family</p><p>-conveys realistic fidgetiness of children</p><p>-state religious shift in evolving Egyptian art</p>
23
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Tutankhamun's tomb, gold and enamel, new kingdom

Form:

-inlay with stones and

Content:

-crook and flail- symbols of Osiris

-cobra and vulture coming from headpiece- gods of Upper and Lower Egypt

-Son of Akhenaton

Function:

-sarcophagus (body inside)

-materials used represent the royal wealth (143 objects buried with him)

<p>Form:</p><p>-inlay with stones and</p><p>Content:</p><p>-crook and flail- symbols of Osiris</p><p>-cobra and vulture coming from headpiece- gods of Upper and Lower Egypt</p><p>-Son of Akhenaton</p><p>Function:</p><p>-sarcophagus (body inside)</p><p>-materials used represent the royal wealth (143 objects buried with him)</p>
24
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Last Judgement of Hu-Nefer, painted papyrus scroll, new kingdom

Form:

-continuous narrative

Content:

-Hu-Nefer being lead to final judgement

-heart weighed on scale against Osiris (test to see if has a heavy heart)

-sin must weigh less than feather

-Hu-Nefer is accepted into afterlife

Function:

-guide people to the afterlife and make journey from life to death

Context:

-found in Hu-Nefer's tomb

-from the Book of the Dead

<p>Form:</p><p>-continuous narrative</p><p>Content:</p><p>-Hu-Nefer being lead to final judgement</p><p>-heart weighed on scale against Osiris (test to see if has a heavy heart)</p><p>-sin must weigh less than feather</p><p>-Hu-Nefer is accepted into afterlife</p><p>Function:</p><p>-guide people to the afterlife and make journey from life to death</p><p>Context:</p><p>-found in Hu-Nefer's tomb</p><p>-from the Book of the Dead</p>
25
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Lamassu, alabaster, 720-705 BCE, Assyrian

Content:

-god-like figures

-animal body, human head

-5 legs

Function;

-support doorways of palaces

-intimidate those who enter

Context:

- from the citadel of Sargon II (modern day Iraq)

-Sumerian

<p>Content:</p><p>-god-like figures</p><p>-animal body, human head</p><p>-5 legs</p><p>Function;</p><p>-support doorways of palaces</p><p>-intimidate those who enter</p><p>Context:</p><p>- from the citadel of Sargon II (modern day Iraq)</p><p>-Sumerian</p>
26
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Athenian Agora, 650-150 BCE, Greek

Form:

-long buildings (stoa)

-covered places- public markets

-at foot of Acropolis, road that leads up

Function:

-marketplace/meeting area

-temple (pay tribute to Athena)

Content:

-participated with government

-democracy- didn't vote representatives but instead participated directly

Context:

-Athens, Greece

<p>Form:</p><p>-long buildings (stoa)</p><p>-covered places- public markets</p><p>-at foot of Acropolis, road that leads up</p><p>Function:</p><p>-marketplace/meeting area</p><p>-temple (pay tribute to Athena)</p><p>Content:</p><p>-participated with government</p><p>-democracy- didn't vote representatives but instead participated directly</p><p>Context:</p><p>-Athens, Greece</p>
27
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Anavysos Kouros, marble, archaic greek

Form:

-marble with remnant of paint

-smile

-Egyptian inspiration shown through the stance of one foot slightly in front of other

-incaustic paint

Content:

-not a specific civilian depicted (not individualized)

-male nude (warrior)

-observing the human body

Function:

-grave marker

Context:

-large scaled

<p>Form:</p><p>-marble with remnant of paint</p><p>-smile</p><p>-Egyptian inspiration shown through the stance of one foot slightly in front of other</p><p>-incaustic paint</p><p>Content:</p><p>-not a specific civilian depicted (not individualized)</p><p>-male nude (warrior)</p><p>-observing the human body</p><p>Function:</p><p>-grave marker</p><p>Context:</p><p>-large scaled</p>
28
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Peplos Kore, marble, archaic greek

Form:

-smile

-patterned hair

-marble with paint remains

-smaller scale

Content:

-women with arm out (supposed to hold out a oil lamp but hand broken off)

Function:

-in front of temples to "light the way"

<p>Form:</p><p>-smile</p><p>-patterned hair</p><p>-marble with paint remains</p><p>-smaller scale</p><p>Content:</p><p>-women with arm out (supposed to hold out a oil lamp but hand broken off)</p><p>Function:</p><p>-in front of temples to "light the way"</p>
29
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Sarcophagus of the Spouses, terra cotta, etruscan

Form:

-lifesize

-archaic smile, patterned hair

-extending arms

Content:

-husband and wife reclining on a couch dining "dining in banquet for eternity"

-four pieces put together

Function:

-funerary container to hold ashes not the body

<p>Form:</p><p>-lifesize</p><p>-archaic smile, patterned hair</p><p>-extending arms</p><p>Content:</p><p>-husband and wife reclining on a couch dining "dining in banquet for eternity"</p><p>-four pieces put together</p><p>Function:</p><p>-funerary container to hold ashes not the body</p>
30
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Audience hall, limestone, persian, 520-465 BCE

Form:

-hypostyle hall

-cut sandstone and mud brick

-built in a hillside with big platform

-72 columns (3 portico made of 12 columns)

Content:

- relief on the side pictures Darius and Xeres

-stairs have central relief of king enthroned with attendants

-reliefs

Function;

-used to hold thousands of people (audience hall), king's receptions

- ascend upwards symbolic

Context:

- Persepolis, Iran; Persian influence

-built by Darius and Xeres; destroyed by Alexander the Great

<p>Form:</p><p>-hypostyle hall</p><p>-cut sandstone and mud brick</p><p>-built in a hillside with big platform</p><p>-72 columns (3 portico made of 12 columns)</p><p>Content:</p><p>- relief on the side pictures Darius and Xeres</p><p>-stairs have central relief of king enthroned with attendants</p><p>-reliefs</p><p>Function;</p><p>-used to hold thousands of people (audience hall), king's receptions</p><p>- ascend upwards symbolic</p><p>Context:</p><p>- Persepolis, Iran; Persian influence</p><p>-built by Darius and Xeres; destroyed by Alexander the Great</p>
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Temple of Minerva, mud brick/tufa, etruscan

Form:

-temple: wood, mud brick, tufa (volcanic rock)

-sculpture: terra cotta

-animated and moving sculpture ()

Content:

-Apollo apart of a narrative of Herakles, acroterion (roof sculpture)

-deep porch, 3 cella (entrance is emphasized)

-archaic Greek smile

Function:

- temple made to be a place to worship the gods and goddesses

-acroterians probably shows a mythic event

Context:

-Veii (near Rome, Italy)

-Imperial Rome

-sculpture made by Vulca

<p>Form:</p><p>-temple: wood, mud brick, tufa (volcanic rock)</p><p>-sculpture: terra cotta</p><p>-animated and moving sculpture ()</p><p>Content:</p><p>-Apollo apart of a narrative of Herakles, acroterion (roof sculpture)</p><p>-deep porch, 3 cella (entrance is emphasized)</p><p>-archaic Greek smile</p><p>Function:</p><p>- temple made to be a place to worship the gods and goddesses</p><p>-acroterians probably shows a mythic event</p><p>Context:</p><p>-Veii (near Rome, Italy)</p><p>-Imperial Rome</p><p>-sculpture made by Vulca</p>
32
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Tomb of the Triclinium, tufa and fresco, etruscan, 480-470 BCE

Form:

-wall paintings

-great detailed piers

-color coding to show genders (not race)

Content:

-pictures people casually dining in triclinium (reclined on couches)

-fully furnished

-lively paintings of people dancing and in motion

Function:

-keep record of domestic life

-holds ashes (crematorium) and any other offerings to the dead

Context:

-Tarquinia, Italy

<p>Form:</p><p>-wall paintings</p><p>-great detailed piers</p><p>-color coding to show genders (not race)</p><p>Content:</p><p>-pictures people casually dining in triclinium (reclined on couches)</p><p>-fully furnished</p><p>-lively paintings of people dancing and in motion</p><p>Function:</p><p>-keep record of domestic life</p><p>-holds ashes (crematorium) and any other offerings to the dead</p><p>Context:</p><p>-Tarquinia, Italy</p>
33
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Niobides Krater, clay red figure, classical greek (function: mix water and wine)

Form:

-calyx krater (type of painted pot)

-stiffness in the figures contrast the other relaxed side of the vase

-sense of depth perception

-red figure technique with white highlight

Content:

-one side: mortal woman named Niobe with 12 children would always brag to the goddess Leto that she had more children so Apollo and Artemis (Leto's children) take revenge for their mother by killing all 12 children

-other side: Hercules (identified with club and lions skins) is actually a sculpture (contraposta) and Greek soldiers are offering tribute and prayer to protect them before going into battle

Context

-not signed

<p>Form:</p><p>-calyx krater (type of painted pot)</p><p>-stiffness in the figures contrast the other relaxed side of the vase</p><p>-sense of depth perception</p><p>-red figure technique with white highlight</p><p>Content:</p><p>-one side: mortal woman named Niobe with 12 children would always brag to the goddess Leto that she had more children so Apollo and Artemis (Leto's children) take revenge for their mother by killing all 12 children</p><p>-other side: Hercules (identified with club and lions skins) is actually a sculpture (contraposta) and Greek soldiers are offering tribute and prayer to protect them before going into battle</p><p>Context</p><p>-not signed</p>
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New cards

Doryphoros, marble, classical greek, Pompeii, Italy

Form:

-marble (Roman); bronze (Greek)

-contrapposto: shifted weight

-not meant to portray a specific person but rather specific characteristics of a Greek

Function:

-portray the physical perfection of a human figure

Content:

-everyone is imperfect but brings together different body proportions to make physical

-missing its spear

-athlete and warrior

-gazes off in the distance

Context:

-Artist= Polykleitos of Argos

-Roman copy of the Greek original

<p>Form:</p><p>-marble (Roman); bronze (Greek)</p><p>-contrapposto: shifted weight</p><p>-not meant to portray a specific person but rather specific characteristics of a Greek</p><p>Function:</p><p>-portray the physical perfection of a human figure</p><p>Content:</p><p>-everyone is imperfect but brings together different body proportions to make physical</p><p>-missing its spear</p><p>-athlete and warrior</p><p>-gazes off in the distance</p><p>Context:</p><p>-Artist= Polykleitos of Argos</p><p>-Roman copy of the Greek original</p>
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New cards

Acropolis

Form:

-marble (wealth)

-winged figure (nike)

-elevated

Content:

-buildings, temples, statues

-Parthenon (constructed under Pericles):

-doric temple

-East Pediment on parthenon: birth of Athena from the head of Zeus (Helios)

-plaque of ergastines: procession held for Athena every 4 years

-Temple of Athena Nike: commemorate Greek victory over the Persians

-Victory Nike adjusting her sandal

Function:

-hold image of goddess Athen (in cella)

-celebrate the female figure

-civic pride (Athena)

-commercial, civic, religious, and social building

Context:

-Athens, Greece

<p>Form:</p><p>-marble (wealth)</p><p>-winged figure (nike)</p><p>-elevated</p><p>Content:</p><p>-buildings, temples, statues</p><p>-Parthenon (constructed under Pericles):</p><p>-doric temple</p><p>-East Pediment on parthenon: birth of Athena from the head of Zeus (Helios)</p><p>-plaque of ergastines: procession held for Athena every 4 years</p><p>-Temple of Athena Nike: commemorate Greek victory over the Persians</p><p>-Victory Nike adjusting her sandal</p><p>Function:</p><p>-hold image of goddess Athen (in cella)</p><p>-celebrate the female figure</p><p>-civic pride (Athena)</p><p>-commercial, civic, religious, and social building</p><p>Context:</p><p>-Athens, Greece</p>
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New cards

Grave Stele of Hegeso, marble and paint, classical greek

Form:

with paint

-hierarchic scale

-drape accentuates the body

Function:

-funerary object

-put on graves

-commemorates the death of Hegeso

Content:

-genre scene: slave bringing jewelry box to nike figure for her to examine the jewelry

-inscription identifies Hegeso

<p>Form:</p><p>with paint</p><p>-hierarchic scale</p><p>-drape accentuates the body</p><p>Function:</p><p>-funerary object</p><p>-put on graves</p><p>-commemorates the death of Hegeso</p><p>Content:</p><p>-genre scene: slave bringing jewelry box to nike figure for her to examine the jewelry</p><p>-inscription identifies Hegeso</p>
37
New cards

Winged Victory of Samothrace, marble, Hellenistic greek

Form:

-marble

-textures shown

-very dramatic motion, explosive,

-forward movement counteracted by the backward movement of her wings

Content:

-nike lands on front of ship descending from the heavens

-wet drapery look to the sculpture

-twist and contrapposto of the torso

Function:

-war monument

-commemorating a naval victory

-nike is a symbol of victory

Context:

<p>Form:</p><p>-marble</p><p>-textures shown</p><p>-very dramatic motion, explosive,</p><p>-forward movement counteracted by the backward movement of her wings</p><p>Content:</p><p>-nike lands on front of ship descending from the heavens</p><p>-wet drapery look to the sculpture</p><p>-twist and contrapposto of the torso</p><p>Function:</p><p>-war monument</p><p>-commemorating a naval victory</p><p>-nike is a symbol of victory</p><p>Context:</p>
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New cards

Great Altar of Zeus and Athena, marble, Hellenistic greek

Form:

-marble frieze

-elevated with steep dramatic staircase

-complex forms with big muscles showing violent energy and detail

-ionic columns

Content:

-frieze wrapping around the monument shows gods overpowering the Titans

-Titans vs. Olympians

-"Athena": gigantomachy, battle between the gods and giants (gods win)

Function:

-war monument (Greek defeat of Gauls)

-break architectural boundaries

-altar dedicated to ZeusContext:

- Asia Minor, Turkey

<p>Form:</p><p>-marble frieze</p><p>-elevated with steep dramatic staircase</p><p>-complex forms with big muscles showing violent energy and detail</p><p>-ionic columns</p><p>Content:</p><p>-frieze wrapping around the monument shows gods overpowering the Titans</p><p>-Titans vs. Olympians</p><p>-"Athena": gigantomachy, battle between the gods and giants (gods win)</p><p>Function:</p><p>-war monument (Greek defeat of Gauls)</p><p>-break architectural boundaries</p><p>-altar dedicated to ZeusContext:</p><p>- Asia Minor, Turkey</p>
39
New cards

House of the Vettii, cut stone and fresco, imperial rome, 2nd century BCE, Pompeii, Italy

Form:

-axial symmetry

Content:

-atrium (inner courtyard with pool)

-reception area (atrium) has open ceiling

-catch basin to collect rainwater

-peristyle garden in back of house

-living room with frescoes

-frescoes show person's taste and used as conversation pieces for businessmen to discuss

Function;

-represents the wealth of the people who lived there

Context:

-Pompeii, Italy

-wealthy family's home set in the middle of markets

<p>Form:</p><p>-axial symmetry</p><p>Content:</p><p>-atrium (inner courtyard with pool)</p><p>-reception area (atrium) has open ceiling</p><p>-catch basin to collect rainwater</p><p>-peristyle garden in back of house</p><p>-living room with frescoes</p><p>-frescoes show person's taste and used as conversation pieces for businessmen to discuss</p><p>Function;</p><p>-represents the wealth of the people who lived there</p><p>Context:</p><p>-Pompeii, Italy</p><p>-wealthy family's home set in the middle of markets</p>
40
New cards

Alexander Mosaic, tessarae moasic, Roman Republic, Pompeii, 100 BCE

Form:

-spacial illusionism

-interweaving of figures

Content:

-Alexander the Great confront Darius III at Battle of Isos

-dead tree signifies the death and sadness

Function:

-floor mosaic showing dramatic representation of a historical event

-last major defeat of the Persians

<p>Form:</p><p>-spacial illusionism</p><p>-interweaving of figures</p><p>Content:</p><p>-Alexander the Great confront Darius III at Battle of Isos</p><p>-dead tree signifies the death and sadness</p><p>Function:</p><p>-floor mosaic showing dramatic representation of a historical event</p><p>-last major defeat of the Persians</p>
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New cards

Seated Boxer, bronze, hellenistic greek

Form:

-realistic- shows the exhaustion of a real athlete

Content:

-boxer seated naked with only his boxing gloves

-copper shows blood

-cuts and bruises

Function:

-show a boxer after a fight

<p>Form:</p><p>-realistic- shows the exhaustion of a real athlete</p><p>Content:</p><p>-boxer seated naked with only his boxing gloves</p><p>-copper shows blood</p><p>-cuts and bruises</p><p>Function:</p><p>-show a boxer after a fight</p>
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New cards

Head of a Roman partician

Form:

-marble

-deep wrinkles, hooked nose, defined cheek bones

Content:

-realistic portrayal of a Roman patrician

-show sense of civic virtue: wisdom, seriousness, public service

Function:

-kept in shrines of Roman houses

-mask of values and virtues of Republican men in Rome

Context:

-Republican Roman 75-50 BCE

-influence of Greek Hellenistic art

<p>Form:</p><p>-marble</p><p>-deep wrinkles, hooked nose, defined cheek bones</p><p>Content:</p><p>-realistic portrayal of a Roman patrician</p><p>-show sense of civic virtue: wisdom, seriousness, public service</p><p>Function:</p><p>-kept in shrines of Roman houses</p><p>-mask of values and virtues of Republican men in Rome</p><p>Context:</p><p>-Republican Roman 75-50 BCE</p><p>-influence of Greek Hellenistic art</p>
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New cards

Augustus of Prima Porta

Form:

-marble, over life-size

-elevated to be more god-like

-contrapposto

Content:

-Augustus barefoot

-cupid riding dolphin (shows divinity

-breastplate is about the Pax Romana: the power of empire is due to the military

Function:

-shows Augustus as a god because he thought he was (barefoot and cupid riding dolphin signs of this)

-shows him as civic ruler (judge's robe) and warrior (breastplate)

Context:

-Imperial Rome (early empire) 1st century CE

<p>Form:</p><p>-marble, over life-size</p><p>-elevated to be more god-like</p><p>-contrapposto</p><p>Content:</p><p>-Augustus barefoot</p><p>-cupid riding dolphin (shows divinity</p><p>-breastplate is about the Pax Romana: the power of empire is due to the military</p><p>Function:</p><p>-shows Augustus as a god because he thought he was (barefoot and cupid riding dolphin signs of this)</p><p>-shows him as civic ruler (judge's robe) and warrior (breastplate)</p><p>Context:</p><p>-Imperial Rome (early empire) 1st century CE</p>
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New cards

Colosseum, stone and concrete, imperial rome, 72 CE,

-entertainment for the public

-usually dangerous like gladiator fights or animal hunts

Form:

-Corinthian, Doric, and ionic columns

-outside mostly intact

-barrel vaults, thick walls, groin vaults, arches

Content:

-2 theaters

-downward force of arches

-bronze shield on top, 4 layers

-76 entrances

<p>Form:</p><p>-Corinthian, Doric, and ionic columns</p><p>-outside mostly intact</p><p>-barrel vaults, thick walls, groin vaults, arches</p><p>Content:</p><p>-2 theaters</p><p>-downward force of arches</p><p>-bronze shield on top, 4 layers</p><p>-76 entrances</p>
45
New cards

Forum of Trajan and markets, brick and concrete, 106-112 CE, Apollodorus of Damascus, Rome, Italy

Form:

-column: marble, low relief

-scroll-like frieze on column- continuous narrative

-groin vaulting/barrel vaults in market

Content:

-forum: basilica in back with equestrian figure in the center and two libraries

-marble column of trajan: ashes of trajans put in bottom, crowded composition, story of defeat of the Dacians

multilevel mall with 150 shops

Function:

-column: monuments celebrates the victory in the Dacian war

<p>Form:</p><p>-column: marble, low relief</p><p>-scroll-like frieze on column- continuous narrative</p><p>-groin vaulting/barrel vaults in market</p><p>Content:</p><p>-forum: basilica in back with equestrian figure in the center and two libraries</p><p>-marble column of trajan: ashes of trajans put in bottom, crowded composition, story of defeat of the Dacians</p><p>multilevel mall with 150 shops</p><p>Function:</p><p>-column: monuments celebrates the victory in the Dacian war</p>
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New cards

Pantheon, concrete with stone facing, imperial Rome, 118-125 CE, Marcus Agrippa

Form:

-coffers: indentations in the ceilings

-15' thick walls

Content:

-big portico in the front with a rotunda in back that has a dome with an oculus

-sculptures of gods in niches

Function:

-houses all 7 planetary gods

-famous burial space

-coffers create illusion of heaven

<p>Form:</p><p>-coffers: indentations in the ceilings</p><p>-15' thick walls</p><p>Content:</p><p>-big portico in the front with a rotunda in back that has a dome with an oculus</p><p>-sculptures of gods in niches</p><p>Function:</p><p>-houses all 7 planetary gods</p><p>-famous burial space</p><p>-coffers create illusion of heaven</p>
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New cards

Ludovisi Battle Sacrophagus ( 250 CE, Imperial Roman, Marble)

Form:

-marble

-high relief

Content:

-figures piled on top of each other, crowded surface

-Romans shown as the good guys (ideal/noble)

-Romans trampling over defeated barbarians

- enemies very caricatured with great detail

Function:

-tomb

Context:

-late imperial empire; 250 CE

<p>Form:</p><p>-marble</p><p>-high relief</p><p>Content:</p><p>-figures piled on top of each other, crowded surface</p><p>-Romans shown as the good guys (ideal/noble)</p><p>-Romans trampling over defeated barbarians</p><p>- enemies very caricatured with great detail</p><p>Function:</p><p>-tomb</p><p>Context:</p><p>-late imperial empire; 250 CE</p>
48
New cards

Catacomb of Priscilla (Late antique Europe, 200-400; excavated tufa and fresco; Rome)

Form:

-figures flat and with less detail (roman painting style)

-passageways underneath city of Rome, 100 miles long

-pendentives with picture

Content:

-shelves for bodies; wealthier people: sarcophagus

-scenes of New and old Testament

-curriculum

-Good Shepherd Fresco

-orants figure: arms stretched out

Function:

-tombs of poor and wealthy for 1000s of people

-poor people has body one on top of the other

Context:

- wealthy woman donated land for her family and other Christians to be buried

-3 stories deep

-Greek and Latin

<p>Form:</p><p>-figures flat and with less detail (roman painting style)</p><p>-passageways underneath city of Rome, 100 miles long</p><p>-pendentives with picture</p><p>Content:</p><p>-shelves for bodies; wealthier people: sarcophagus</p><p>-scenes of New and old Testament</p><p>-curriculum</p><p>-Good Shepherd Fresco</p><p>-orants figure: arms stretched out</p><p>Function:</p><p>-tombs of poor and wealthy for 1000s of people</p><p>-poor people has body one on top of the other</p><p>Context:</p><p>- wealthy woman donated land for her family and other Christians to be buried</p><p>-3 stories deep</p><p>-Greek and Latin</p>
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New cards

Santa Sabina (Late antique Europe, 422-432; brick, stone, wooden roof; Rome)

Form:

-2 levels: upper (windows), lower (arches/columns)

-spolia (reuse of architectual pieces from other buildings)

Content:

-apse: half dome in back that is decorated

-narthex: lobby

-nave: center aisle

-depiction of crucifix on doors

-3 aisled basilica

-columns from temple of juno in Rome (spolia)

Function:

-basilica- diverse building

-used aisle for law courts

-early Christian church

<p>Form:</p><p>-2 levels: upper (windows), lower (arches/columns)</p><p>-spolia (reuse of architectual pieces from other buildings)</p><p>Content:</p><p>-apse: half dome in back that is decorated</p><p>-narthex: lobby</p><p>-nave: center aisle</p><p>-depiction of crucifix on doors</p><p>-3 aisled basilica</p><p>-columns from temple of juno in Rome (spolia)</p><p>Function:</p><p>-basilica- diverse building</p><p>-used aisle for law courts</p><p>-early Christian church</p>
50
New cards

Rebecca and Eliezer at the Well and Jacob Wrestling with the Angel, from Genesis (Early Byzantine Empire 6th century CE, tempera, gold, and silver on purple vellum (animal skin), -illuminated manuscript (pictures with words) )

Form;

-continuous narrative

Content:

- stories from Genesis

-Jacob wrestles an angel at night

-Rebecca quenches thirst of camels and camel driver

-letters black now bc silver oxidized

-Greek writings> Byzantine

Function:

-tell stories

<p>Form;</p><p>-continuous narrative</p><p>Content:</p><p>- stories from Genesis</p><p>-Jacob wrestles an angel at night</p><p>-Rebecca quenches thirst of camels and camel driver</p><p>-letters black now bc silver oxidized</p><p>-Greek writings&gt; Byzantine</p><p>Function:</p><p>-tell stories</p>
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New cards

San Vitale (brick, marble, stone veneer, 526-547, Early byzantine, Ravenna Italy), Justinian Panel (547, mosaic from San Vitale), Theodora Panel (Ravenna)

Form:

-all glass covered in gold leaf

-octagonal plan

-groin vaulting

-not longitudinal

Content:

-central domed octagon surrounded by radiating wall niches (exedrae)- attention directed at the center

-big windows

-covered by vaults

-mosaic: clergy on right, military on left, Justinian in the middle

Function:

-holds icons

-basilica

-reestablish Orthodox Christianity

Context:

-Julianus Argentarius financed this building

<p>Form:</p><p>-all glass covered in gold leaf</p><p>-octagonal plan</p><p>-groin vaulting</p><p>-not longitudinal</p><p>Content:</p><p>-central domed octagon surrounded by radiating wall niches (exedrae)- attention directed at the center</p><p>-big windows</p><p>-covered by vaults</p><p>-mosaic: clergy on right, military on left, Justinian in the middle</p><p>Function:</p><p>-holds icons</p><p>-basilica</p><p>-reestablish Orthodox Christianity</p><p>Context:</p><p>-Julianus Argentarius financed this building</p>
52
New cards

Hagia Sophia (brick and stone elements with stone and mosaic veneer, 532-537, Constantinople, Anthemius of Trallus and Isidorus of Miletus),

Form:

-ionic columns

-centralized dome supported by penditives

-buttress supports

-pendentives: triangular curving vault section

-squinches- quarter domes

Content:

- Byzantine architecture

-attention to detail

-mystical building

-altar at the end of nave (center aisle)

-minarets

Function:

-originally a basilica (church)

-converted to mosque- now has minarets

Context:

-Justinian's reign

<p>Form:</p><p>-ionic columns</p><p>-centralized dome supported by penditives</p><p>-buttress supports</p><p>-pendentives: triangular curving vault section</p><p>-squinches- quarter domes</p><p>Content:</p><p>- Byzantine architecture</p><p>-attention to detail</p><p>-mystical building</p><p>-altar at the end of nave (center aisle)</p><p>-minarets</p><p>Function:</p><p>-originally a basilica (church)</p><p>-converted to mosque- now has minarets</p><p>Context:</p><p>-Justinian's reign</p>
53
New cards

Merovingian looped fibulae ( silver gilt worked in filigree with semiprecious stones, early medieval Europe, mid - 6th century)

Form:

-interlacing (zoomorphic)

-bowed

Content:

-animals (fish represents Christ and eagle represents St. John)

Function:

-clip for holding fabric

-clasp that hold fabric to the shoulder

Context:

-Frankish kingdom

-found in tomb of rich woman

<p>Form:</p><p>-interlacing (zoomorphic)</p><p>-bowed</p><p>Content:</p><p>-animals (fish represents Christ and eagle represents St. John)</p><p>Function:</p><p>-clip for holding fabric</p><p>-clasp that hold fabric to the shoulder</p><p>Context:</p><p>-Frankish kingdom</p><p>-found in tomb of rich woman</p>
54
New cards

Virgin (Theotokos) and Child between Saints Theodore and George (encaustic (wax base paint) on wood, 6th-7th century, Early Byzantine)

Form:

-spacial recession but compressed space

Content:

-angels looking towards heaven

-Mary looking over viewers while the warrior saints look directly at viewer

-light falling on Virgin

-depicts Mary and Jesus in a different realm than others

Function:

-portray Mary and Christ protected by saints and hand of God

<p>Form:</p><p>-spacial recession but compressed space</p><p>Content:</p><p>-angels looking towards heaven</p><p>-Mary looking over viewers while the warrior saints look directly at viewer</p><p>-light falling on Virgin</p><p>-depicts Mary and Jesus in a different realm than others</p><p>Function:</p><p>-portray Mary and Christ protected by saints and hand of God</p>
55
New cards

Lindisfarne Gospels (illuminated manuscript; ink, pigments, and gold on vellum, 700, early medieval Europe)

Content:

-cross carpet page: cross forms out of chaos, creates illusion of 3D in which viewer can lose themselves in contemplation

-portrait page (luke): holds quill/looks prepared to write, gold halo (divinity), ox above his head, robe with purple and streaks of red

-incipit page (Luke): it "begins", animal life, spiral forms, swirling vortexes

Function:

-earliest known translation of the Bible

Context:

-created by monks

<p>Content:</p><p>-cross carpet page: cross forms out of chaos, creates illusion of 3D in which viewer can lose themselves in contemplation</p><p>-portrait page (luke): holds quill/looks prepared to write, gold halo (divinity), ox above his head, robe with purple and streaks of red</p><p>-incipit page (Luke): it "begins", animal life, spiral forms, swirling vortexes</p><p>Function:</p><p>-earliest known translation of the Bible</p><p>Context:</p><p>-created by monks</p>
56
New cards

56. Great Mosque(Stone Masonry, Cordoba, Spain- Umayyad 785-786 CE)

Form:

- hypostyle mosque

-spolia (using roman and Christian pieces from old church it used to be

-vossoir: wet stone that holds arches up

-grid vaulting

-culturally diverse

Content:

-horseshoe arches with vaults above

-mihrab- niche is Qibla wall (mostly decorated in geometry and text)

-wooden cieling

-mosaics everywhere- byzantine artists from Constantinople

-Qibla Wall- direction of where Muslims have to pray in order to pray towards Mecca

-Kufic calligraphy

-856 columns

Function:

-1st: Roman temple (Janus)

-2nd: Chirstian church

-3rd- mosque

-now: cathedral

<p>Form:</p><p>- hypostyle mosque</p><p>-spolia (using roman and Christian pieces from old church it used to be</p><p>-vossoir: wet stone that holds arches up</p><p>-grid vaulting</p><p>-culturally diverse</p><p>Content:</p><p>-horseshoe arches with vaults above</p><p>-mihrab- niche is Qibla wall (mostly decorated in geometry and text)</p><p>-wooden cieling</p><p>-mosaics everywhere- byzantine artists from Constantinople</p><p>-Qibla Wall- direction of where Muslims have to pray in order to pray towards Mecca</p><p>-Kufic calligraphy</p><p>-856 columns</p><p>Function:</p><p>-1st: Roman temple (Janus)</p><p>-2nd: Chirstian church</p><p>-3rd- mosque</p><p>-now: cathedral</p>
57
New cards

Pyxis of al-Mughira (968, Ummayad, ivory), function:

-luxury cosmetic holder: text on top/decorated richly

-coming of age present from caliph to his younger son

Form:

-carvings of text and pictures

-text used as a decoration

Content:

-roaring lions

-4 8-lobed medallions showing pleasure activities

-human and animal figures

-geometrical and vegetal motifs

<p>Form:</p><p>-carvings of text and pictures</p><p>-text used as a decoration</p><p>Content:</p><p>-roaring lions</p><p>-4 8-lobed medallions showing pleasure activities</p><p>-human and animal figures</p><p>-geometrical and vegetal motifs</p>
58
New cards

Church of Sainte-Foy (Romanesque Europe, 1050-1130, stone, Conques France), Last Judgement (1050-1130, stone and paint, Sainte-Foy, Conques), Reliquary of Sainte-Foy (1050-1130, gold, silver, gemstones, and enamel over wood, Sainte-Foy, Conques)

Form:

-symbolic Latin cross plan

-vaulting, groin vaults

-spolia

-archivolts: bands that go around tympanum

Content:

-gallery on top (distributes the weight)

-barrel vaulting

-tympanum

-radiating chapels, nave arcade

-3 aisles

-dark building

Function:

- pilgrim church, people come to see

-built so that it could handle a lot of people

- part of monastery where monks lived

<p>Form:</p><p>-symbolic Latin cross plan</p><p>-vaulting, groin vaults</p><p>-spolia</p><p>-archivolts: bands that go around tympanum</p><p>Content:</p><p>-gallery on top (distributes the weight)</p><p>-barrel vaulting</p><p>-tympanum</p><p>-radiating chapels, nave arcade</p><p>-3 aisles</p><p>-dark building</p><p>Function:</p><p>- pilgrim church, people come to see</p><p>-built so that it could handle a lot of people</p><p>- part of monastery where monks lived</p>
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New cards

Bayeux Tapestry (Romanesque English or Norman, 1066-1080, embroidery on linen)

Form:

-2/3 of a football field in length

-continuous narrative

Content:

-a great epic

-2 main scenes

-story of William's conquest of England in the battle of Hastings

-Haley's Comet

Function:

-show Norman conquest

Context:

-Cantebury, NW France

-commissioned by Bishop Odo

<p>Form:</p><p>-2/3 of a football field in length</p><p>-continuous narrative</p><p>Content:</p><p>-a great epic</p><p>-2 main scenes</p><p>-story of William's conquest of England in the battle of Hastings</p><p>-Haley's Comet</p><p>Function:</p><p>-show Norman conquest</p><p>Context:</p><p>-Cantebury, NW France</p><p>-commissioned by Bishop Odo</p>
60
New cards

Chartres Cathedral (limestone and stained glass, Gothic Europe, 1145-55, reconstructed 1194 - 1220), Great Portals of the west Facade (1145 - 55, limestone, France) Notre Dame de la Belle Verriere (1170, stained glass, Chartres Cathedral)

Form:

-3 phases of Gothic (Early in facade, High French in back, Late in the North Spire)

-painted arches, rib vaults- Gothic elements

-colors vivid

-knowledge, nature, light

Content:

-narrow passageway

-jamb figures

-relic: Mary's dress

Function:

-Church with great beauty that honors Mary and gives her the respect she deserves

-built after they found Mary's Tunic unharmed in the fire

<p>Form:</p><p>-3 phases of Gothic (Early in facade, High French in back, Late in the North Spire)</p><p>-painted arches, rib vaults- Gothic elements</p><p>-colors vivid</p><p>-knowledge, nature, light</p><p>Content:</p><p>-narrow passageway</p><p>-jamb figures</p><p>-relic: Mary's dress</p><p>Function:</p><p>-Church with great beauty that honors Mary and gives her the respect she deserves</p><p>-built after they found Mary's Tunic unharmed in the fire</p>
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New cards

Dedication Page with Blanche of Castile and Louis IX of France (Gothic Europe, 1226-34, illuminated manuscript, ink, tempera, and gold leaf of vellum)

Form:

-dedication page

Content:

-King Louis IX

-Blanche of Castile

-passages from Old and New Testament

Function:

-made for Frnech royals' home (King Louis IV)

-create a moral through visionary readings

<p>Form:</p><p>-dedication page</p><p>Content:</p><p>-King Louis IX</p><p>-Blanche of Castile</p><p>-passages from Old and New Testament</p><p>Function:</p><p>-made for Frnech royals' home (King Louis IV)</p><p>-create a moral through visionary readings</p>
62
New cards

Rottgen Pieta (Late medieval Europe, 1300-25, painted wood)

Form:

-Medieval/Gothic and realistic

Content:

-Mary holding her dead son after Cruxifiction

-Mary is pained and anguished

Functions:

-versperbils (German devotional)

-feel the pain she feels

-intended to be used in contemplation and prayer

-devotional image

-shows them closer to the humanity side

Context:

-German Gothic

<p>Form:</p><p>-Medieval/Gothic and realistic</p><p>Content:</p><p>-Mary holding her dead son after Cruxifiction</p><p>-Mary is pained and anguished</p><p>Functions:</p><p>-versperbils (German devotional)</p><p>-feel the pain she feels</p><p>-intended to be used in contemplation and prayer</p><p>-devotional image</p><p>-shows them closer to the humanity side</p><p>Context:</p><p>-German Gothic</p>
63
New cards

Arena (Scrovegni) Chapel. (1303, brick, Padua, italy)

Form:

-fresco

-painted plaster

-grisaille (gray tones)

-quatrefoils

-tracing

-plain outside, transformative inside

Content:

-Last judgement scene

-lancet windows

-Scrovegni at bottom offering up chapel to Jesus (artist portrait included)

-The Lamentation (Jesus has been crucified and now he is being mourned)

-Mary with others grieving

-Life of Mary>Passion of Jesus

Function:

- private family chapel (connected to a house)

Context:

-on grounds of an old arena

-artist: Giotto di Bondone

-Proto-Renaissance

<p>Form:</p><p>-fresco</p><p>-painted plaster</p><p>-grisaille (gray tones)</p><p>-quatrefoils</p><p>-tracing</p><p>-plain outside, transformative inside</p><p>Content:</p><p>-Last judgement scene</p><p>-lancet windows</p><p>-Scrovegni at bottom offering up chapel to Jesus (artist portrait included)</p><p>-The Lamentation (Jesus has been crucified and now he is being mourned)</p><p>-Mary with others grieving</p><p>-Life of Mary&gt;Passion of Jesus</p><p>Function:</p><p>- private family chapel (connected to a house)</p><p>Context:</p><p>-on grounds of an old arena</p><p>-artist: Giotto di Bondone</p><p>-Proto-Renaissance</p>
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New cards

Golden Haggadah (late medieval Spain, 1320, illuminated manuscript, pigments and gold leaf on vellum)

Content:

-Left: plagues of Egypt

-Middle: scenes of liberation (Israelites leave)

-Right: Passover

Function:

-book used by a wealthy Jewish family to tell the story of Passover around the sedar table each year

Context:

-similar to Christian Gothic manuscripts

<p>Content:</p><p>-Left: plagues of Egypt</p><p>-Middle: scenes of liberation (Israelites leave)</p><p>-Right: Passover</p><p>Function:</p><p>-book used by a wealthy Jewish family to tell the story of Passover around the sedar table each year</p><p>Context:</p><p>-similar to Christian Gothic manuscripts</p>
65
New cards

65. Alahambra(Granada, Spain- Nasrid Dynasty 1354-1391 CE, whitewashed adobe stucco, wood, tile, paint, and gilding)

Form:

-complex arches

-elevated on top of a hill (power)

-arabesques (organic/natural designs- flowers/vines) on arches

Content:

-court of lions: courtyard with gardens and water- luxurious

-4 quadrants

-channels of water run throughout

Function:

-complex of palaces

-some markets

-garden provokes sense of paradise/heaven

-palace of Nasrid

<p>Form:</p><p>-complex arches</p><p>-elevated on top of a hill (power)</p><p>-arabesques (organic/natural designs- flowers/vines) on arches</p><p>Content:</p><p>-court of lions: courtyard with gardens and water- luxurious</p><p>-4 quadrants</p><p>-channels of water run throughout</p><p>Function:</p><p>-complex of palaces</p><p>-some markets</p><p>-garden provokes sense of paradise/heaven</p><p>-palace of Nasrid</p>
66
New cards

Annunciation Triptych (Robert Campin Workshop, 1427-1532, oil on wood)

Form:

-altar piece (portable)

-renaissance

-hyper reality/hyper clarity

-closed during the week, open during mass

Content:

-scene of the Anunciation

-Holy Spirit and Jesus coming through window

-couple asking for divine intervention

-Joseph on right making mouse traps

-Mary laying down on pew

-image of Chris coming from the window going to Mary's womb

Function:

-private devotional place

<p>Form:</p><p>-altar piece (portable)</p><p>-renaissance</p><p>-hyper reality/hyper clarity</p><p>-closed during the week, open during mass</p><p>Content:</p><p>-scene of the Anunciation</p><p>-Holy Spirit and Jesus coming through window</p><p>-couple asking for divine intervention</p><p>-Joseph on right making mouse traps</p><p>-Mary laying down on pew</p><p>-image of Chris coming from the window going to Mary's womb</p><p>Function:</p><p>-private devotional place</p>
67
New cards

Pazzi Chapel (Filipo Brunelleschi, 1429-61, masonry, Florence, Rome)

Form:

-articulate, everything white on the inside

-dome cieling

-simple geometry

-pietra serena- soft gray tone

-inlaid marble, terracotta tiles

-strigil pattern

-Franciscan

Content:

-entablature

-arch forms

-family crests

Function:

-show Pazzi family wealth

-served as chapter house (meeting room for the Franciscan monks)

<p>Form:</p><p>-articulate, everything white on the inside</p><p>-dome cieling</p><p>-simple geometry</p><p>-pietra serena- soft gray tone</p><p>-inlaid marble, terracotta tiles</p><p>-strigil pattern</p><p>-Franciscan</p><p>Content:</p><p>-entablature</p><p>-arch forms</p><p>-family crests</p><p>Function:</p><p>-show Pazzi family wealth</p><p>-served as chapter house (meeting room for the Franciscan monks)</p>
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New cards

Arnolfini Portrait (Jan Van Eyck, 1434, oil onwood)

Form:

-Renaissance

Content:

-betrothal (engagement)

-dog represents wealth and fidelity

-barefeet- something sacred taking place

-Patron saint of domesticity (St. Margaret

-Vaneyck signature and reflection in mirror

-witnesses of the marriage shown in the mirror

Function:

-shows status, wealth, power

Context:

-Flanders

<p>Form:</p><p>-Renaissance</p><p>Content:</p><p>-betrothal (engagement)</p><p>-dog represents wealth and fidelity</p><p>-barefeet- something sacred taking place</p><p>-Patron saint of domesticity (St. Margaret</p><p>-Vaneyck signature and reflection in mirror</p><p>-witnesses of the marriage shown in the mirror</p><p>Function:</p><p>-shows status, wealth, power</p><p>Context:</p><p>-Flanders</p>
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New cards

David Donatello (Donatello, 1440-60,, bronze)

Form:

-exaggerated contrapposto

-beautiful, ideal, classical, cultured, independent, wealth, power (like Florence)

Content:

-shepherd's hat with flowers of Florence (small can conquer giants)

-biblical figure of Florentine Republic

-religious AND political connotation

-return to the nude powerful figure in contrapposto

-Goliath's head under his foot

Function:

-made for private viewing

-made for Medici

Courtyard

Context:

-early renaissance

<p>Form:</p><p>-exaggerated contrapposto</p><p>-beautiful, ideal, classical, cultured, independent, wealth, power (like Florence)</p><p>Content:</p><p>-shepherd's hat with flowers of Florence (small can conquer giants)</p><p>-biblical figure of Florentine Republic</p><p>-religious AND political connotation</p><p>-return to the nude powerful figure in contrapposto</p><p>-Goliath's head under his foot</p><p>Function:</p><p>-made for private viewing</p><p>-made for Medici</p><p>Courtyard</p><p>Context:</p><p>-early renaissance</p>
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New cards

Palazzo Rucellai (Leon Battista Alberti, 1450, stone, masonry, Florence)

Form:

-3 levels (like classical)

-round arches

Content:

-3 levels: each different column style

-built around courtyard

-levels around divided by entablatures with frieze

-Medici and Rucellai symbol in frieze

-humanism: domestic architecture

Function:

-show allegiance to Medici

-civic pride

-beautiful city

-residences and businesses

-show their good taste

Context:

-Giovanni Rucellai commissioned it

-Early Italian Renaissance

<p>Form:</p><p>-3 levels (like classical)</p><p>-round arches</p><p>Content:</p><p>-3 levels: each different column style</p><p>-built around courtyard</p><p>-levels around divided by entablatures with frieze</p><p>-Medici and Rucellai symbol in frieze</p><p>-humanism: domestic architecture</p><p>Function:</p><p>-show allegiance to Medici</p><p>-civic pride</p><p>-beautiful city</p><p>-residences and businesses</p><p>-show their good taste</p><p>Context:</p><p>-Giovanni Rucellai commissioned it</p><p>-Early Italian Renaissance</p>
71
New cards

Madonna and Child with Two Angels (tempera on wodd, 1465, Fra Filippo Lippi)

Form:

-3D figures

-sense of space

-elegant lines/curves

-humanism

Content:

-all humanized (mischievous look)

-Mary's halo slowing going away (divinity fading)

-Mary youthful/beautiful

-landscape through window (Flemish background)

-pearls (symbol of immaculate conception

Function:

-relate more to viewers by making humanistic images

-connect us to Mary and Jesus

Context:

Early Renaissance Italy

<p>Form:</p><p>-3D figures</p><p>-sense of space</p><p>-elegant lines/curves</p><p>-humanism</p><p>Content:</p><p>-all humanized (mischievous look)</p><p>-Mary's halo slowing going away (divinity fading)</p><p>-Mary youthful/beautiful</p><p>-landscape through window (Flemish background)</p><p>-pearls (symbol of immaculate conception</p><p>Function:</p><p>-relate more to viewers by making humanistic images</p><p>-connect us to Mary and Jesus</p><p>Context:</p><p>Early Renaissance Italy</p>
72
New cards

Birth of Venus (tempera on canvas, 1484-1486, Sandro Boticelli)

Form:

-curvy body (flexibility)

-neoplatonic love (classical and Christian)

-sense of pattern and beauty

Content:

-Venus standing on seashell

-born by the sea fullgrown

-couple intertwines; pushing Venus to land

-someone on shore ready to receive Venus with cloth

-floating figures

-Earthly and celestial love

Function:

-probably wedding gift

Context:

-Medici commission

-Venus is goddess of love

-Early Renaisasnce

<p>Form:</p><p>-curvy body (flexibility)</p><p>-neoplatonic love (classical and Christian)</p><p>-sense of pattern and beauty</p><p>Content:</p><p>-Venus standing on seashell</p><p>-born by the sea fullgrown</p><p>-couple intertwines; pushing Venus to land</p><p>-someone on shore ready to receive Venus with cloth</p><p>-floating figures</p><p>-Earthly and celestial love</p><p>Function:</p><p>-probably wedding gift</p><p>Context:</p><p>-Medici commission</p><p>-Venus is goddess of love</p><p>-Early Renaisasnce</p>
73
New cards

Last Supper (Leonardo da Vinci, 1494-98, tempera and oil, Santa maria delle Graize, Milan)

Form:

-linear perspective, spatial illusionism, frieze-like

-triangle in center (Christ @ the point)

-monumental forms

Content:

-Jesus and his apostles having a final meals before Jesus is arrested

-the betrayal (Judas)

-the Eucharist (body and blood of Jesus) given to his people

-uses models to paint the people so he can make it more realistic

Function:

-dining hall/refectory for monks eating in silence

<p>Form:</p><p>-linear perspective, spatial illusionism, frieze-like</p><p>-triangle in center (Christ @ the point)</p><p>-monumental forms</p><p>Content:</p><p>-Jesus and his apostles having a final meals before Jesus is arrested</p><p>-the betrayal (Judas)</p><p>-the Eucharist (body and blood of Jesus) given to his people</p><p>-uses models to paint the people so he can make it more realistic</p><p>Function:</p><p>-dining hall/refectory for monks eating in silence</p>
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New cards

Adam and Eve (Albercht Durer, 1504, engraving)

Form:

-contrapposto

-tiny details (high renaissance)

Content:

-animals representing temperaments and humors being let into the world

-artist signature on sign

-Tree of Knowledge and Life

-fall of humanity

Function:

-shows his knowledge of classical act

Context:

-artist: Albrecht Durer (german)

-Latin

<p>Form:</p><p>-contrapposto</p><p>-tiny details (high renaissance)</p><p>Content:</p><p>-animals representing temperaments and humors being let into the world</p><p>-artist signature on sign</p><p>-Tree of Knowledge and Life</p><p>-fall of humanity</p><p>Function:</p><p>-shows his knowledge of classical act</p><p>Context:</p><p>-artist: Albrecht Durer (german)</p><p>-Latin</p>
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New cards

Sistine Chapel (Michealangelo, 1508-12, fresco, Vatican City)

Form:

-sculptural element to his paintins

-neoplatonic (classical and Judeo-classical)

-hellenistic figures

Content:

cieling:

-scenes from the OT (9)

-Noah's Ark

-men working on ark hoping for salvation

-duster seeking sanctuary

altar wall:

-counter reformation

-last judgement, life and death

-saved and damned people

-sibyls: monumental (hellenistic figures)

-portraits of certain artists on lower walls

Function:

-election of new pope and masses happen in this building

-art is made for this building (Sistine Chapel)

Context:

-under Pope Julius II

<p>Form:</p><p>-sculptural element to his paintins</p><p>-neoplatonic (classical and Judeo-classical)</p><p>-hellenistic figures</p><p>Content:</p><p>cieling:</p><p>-scenes from the OT (9)</p><p>-Noah's Ark</p><p>-men working on ark hoping for salvation</p><p>-duster seeking sanctuary</p><p>altar wall:</p><p>-counter reformation</p><p>-last judgement, life and death</p><p>-saved and damned people</p><p>-sibyls: monumental (hellenistic figures)</p><p>-portraits of certain artists on lower walls</p><p>Function:</p><p>-election of new pope and masses happen in this building</p><p>-art is made for this building (Sistine Chapel)</p><p>Context:</p><p>-under Pope Julius II</p>
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New cards

School of Athens (fresco,Raphael, 1509-11, apostolic, Vatican)

Form:

-spatial illusionism

-fluid/interlocking

-same style as Sistine figures

-roundalls

-barrel vaults

-coffers

Content:

-branches of knowledge under faith

-philosophy and science

-Plate: idealism (points up)

-Aristole: realism (points down)

-Raphael self portrait

-Michaelangel on block of marble

-poetry, imagination

-disputah: faith and reason

-heavenly court of prophets and saints

-Jesus in full body halo

-Stanza della Segnatura: room of signatures

-acorns: symbol of family

Function:

-expresses knowledge and faith

<p>Form:</p><p>-spatial illusionism</p><p>-fluid/interlocking</p><p>-same style as Sistine figures</p><p>-roundalls</p><p>-barrel vaults</p><p>-coffers</p><p>Content:</p><p>-branches of knowledge under faith</p><p>-philosophy and science</p><p>-Plate: idealism (points up)</p><p>-Aristole: realism (points down)</p><p>-Raphael self portrait</p><p>-Michaelangel on block of marble</p><p>-poetry, imagination</p><p>-disputah: faith and reason</p><p>-heavenly court of prophets and saints</p><p>-Jesus in full body halo</p><p>-Stanza della Segnatura: room of signatures</p><p>-acorns: symbol of family</p><p>Function:</p><p>-expresses knowledge and faith</p>
77
New cards

Isenheim Altarpiece (Mattthias Grunewald, 1512-1516, oil on wood)

Content:

-predella: base of the altarpiece

-1st panel: shows Jesus suffering on the cross symbolizing the suffering of the patients

-2nd panel: shows Jesus resurrection

-3rd panel: statue of St. Anthony who was patron saint of the hospital

Function:

- made for a hospital to relate their suffering to Jesus' suffering in order to make them feel better

Context:

- no longer in situ

- Boarder of France and Germany

<p>Content:</p><p>-predella: base of the altarpiece</p><p>-1st panel: shows Jesus suffering on the cross symbolizing the suffering of the patients</p><p>-2nd panel: shows Jesus resurrection</p><p>-3rd panel: statue of St. Anthony who was patron saint of the hospital</p><p>Function:</p><p>- made for a hospital to relate their suffering to Jesus' suffering in order to make them feel better</p><p>Context:</p><p>- no longer in situ</p><p>- Boarder of France and Germany</p>
78
New cards

Entombment of Christ (Jacopo de Pontormo, 1525-28, oil on wood)

Form:

-manneristic: shows great knowledge of Renaissance but distorts it

-figures stylized and elongated

-primary colors and white

-roundalls above of Evangelists

-space is nonsensical

-1D (no depth)

Content:

-no symbols of holiness (no cross, etc.)

-Mary proportionately larger

-everyone mournful

-lower Jesus from the cross

-chaotic figures/constant movement

-self portrait

-non balance (lots of different directions)

Function:

-altar piece

-doesn't look Renaissance

-family chapel

<p>Form:</p><p>-manneristic: shows great knowledge of Renaissance but distorts it</p><p>-figures stylized and elongated</p><p>-primary colors and white</p><p>-roundalls above of Evangelists</p><p>-space is nonsensical</p><p>-1D (no depth)</p><p>Content:</p><p>-no symbols of holiness (no cross, etc.)</p><p>-Mary proportionately larger</p><p>-everyone mournful</p><p>-lower Jesus from the cross</p><p>-chaotic figures/constant movement</p><p>-self portrait</p><p>-non balance (lots of different directions)</p><p>Function:</p><p>-altar piece</p><p>-doesn't look Renaissance</p><p></p><p>-family chapel</p>
79
New cards

Allegory of Law and Grace (Lucas Cranach the Elder, 1530, woodcut and letterpress)

Form:

-Protestant

-German text

Content:

-written in people's voice

-left: being chased by death (shows 10 commandments)

-right-washes over with Holy Spirit (can only be saved by God's grace

Function:

-propaganda during Reformation

-debates between Catholics and Luthers on how to get to heaven

Context:

-German; worked with Martin Luther

<p>Form:</p><p>-Protestant</p><p>-German text</p><p>Content:</p><p>-written in people's voice</p><p>-left: being chased by death (shows 10 commandments)</p><p>-right-washes over with Holy Spirit (can only be saved by God's grace</p><p>Function:</p><p>-propaganda during Reformation</p><p>-debates between Catholics and Luthers on how to get to heaven</p><p>Context:</p><p>-German; worked with Martin Luther</p>
80
New cards

Venus of Urbino (titian, 1538, oil on canvas)

Form:

-rich colors (red)

-nude reclining

-celebrating female body

-paints thin layer of paint to create flow and softness

Content:

-woman reclining while maids get her clothing

-dog=wealth

-seduction look= erotic

Function:

-wedding gift

<p>Form:</p><p>-rich colors (red)</p><p>-nude reclining</p><p>-celebrating female body</p><p>-paints thin layer of paint to create flow and softness</p><p>Content:</p><p>-woman reclining while maids get her clothing</p><p>-dog=wealth</p><p>-seduction look= erotic</p><p>Function:</p><p>-wedding gift</p>
81
New cards

Frontispiece of the Codex Mendoza (Viceroyalty of New Spain, 1541-42, ink and color on paper)

Form:

-codex

-city laid out in 4 sections

-text

Content:

-Part 1: creation of the City of Tenochtitlan (eagle on cactus describes how city was founded)

-Part 2: conquests achieved by Aztec alliances

-Part 3: daily life

-Templo Mayor

-canals dividing cities

Function:

-made for Spanish viceroy

-historical account for the Aztecs

<p>Form:</p><p>-codex</p><p>-city laid out in 4 sections</p><p>-text</p><p>Content:</p><p>-Part 1: creation of the City of Tenochtitlan (eagle on cactus describes how city was founded)</p><p>-Part 2: conquests achieved by Aztec alliances</p><p>-Part 3: daily life</p><p>-Templo Mayor</p><p>-canals dividing cities</p><p>Function:</p><p>-made for Spanish viceroy</p><p>-historical account for the Aztecs</p>
82
New cards

Triumph of the Name of Jesus (Giovanni Battista Gaulli, 1676-79, fresco and stucco, II Gesu, Rome)

Form:

-building: marble, brick

-Lation cross plan, simple

-single aisle

-Post Reformation

Content:

-faith through the senses

-Last Judgement (ceiling) spatial illusionism, end of Baroque period

-IHS: interpretation of Jesus' name

Function:

-mother church for the Jesuits of the world

Context:

-architect: Giacomo da Vignola

-facade: Giacomo della Porta

-Jesuits are great defenders of the pope

-ceiling made 100 years later (1676)

<p>Form:</p><p>-building: marble, brick</p><p>-Lation cross plan, simple</p><p>-single aisle</p><p>-Post Reformation</p><p>Content:</p><p>-faith through the senses</p><p>-Last Judgement (ceiling) spatial illusionism, end of Baroque period</p><p>-IHS: interpretation of Jesus' name</p><p>Function:</p><p>-mother church for the Jesuits of the world</p><p>Context:</p><p>-architect: Giacomo da Vignola</p><p>-facade: Giacomo della Porta</p><p>-Jesuits are great defenders of the pope</p><p>-ceiling made 100 years later (1676)</p>
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New cards

Hunters in the Snow ( Pieter Bruegel the elder, 1565, oil on wood)

Form:

-endless, winter landscape

-panoramic view

-apart of series of 4 seasons

Content:

-hunters coming back after an unsuccessful hunt (only one rabbit)

-people iceskating and curling (shows daily life)

-broken sign above inn

-vastness and beauty of world

Function:

-part of calendar series

0show how they had to get their food

0for dining room of wealth merchant in Antwerp

Context:

-Antwerp

<p>Form:</p><p>-endless, winter landscape</p><p>-panoramic view</p><p>-apart of series of 4 seasons</p><p>Content:</p><p>-hunters coming back after an unsuccessful hunt (only one rabbit)</p><p>-people iceskating and curling (shows daily life)</p><p>-broken sign above inn</p><p>-vastness and beauty of world</p><p>Function:</p><p>-part of calendar series</p><p>0show how they had to get their food</p><p>0for dining room of wealth merchant in Antwerp</p><p>Context:</p><p>-Antwerp</p>
84
New cards

Mosque of Selim II (brick and stone, 1568, Edirne, Tukey: Ottoman,made by architect, Sinan)

Form:

-similar to Hagia Sophia

-dome, squinches, piers, apses

-richly decorated dome from the inside

-centralized, octagonal mosque

Content:

-slender, tall minarets

-centralized with 8 piers

-courtyard and prayer hall

-madrassa (college for Islamic instruction)

-souk: shops in the mosque

-Qibla wall faces outwards showing openness

Function:

-mosque made to replace Hagia Sophia

Context:

-part of a complex

<p>Form:</p><p>-similar to Hagia Sophia</p><p>-dome, squinches, piers, apses</p><p>-richly decorated dome from the inside</p><p>-centralized, octagonal mosque</p><p>Content:</p><p>-slender, tall minarets</p><p>-centralized with 8 piers</p><p>-courtyard and prayer hall</p><p>-madrassa (college for Islamic instruction)</p><p>-souk: shops in the mosque</p><p>-Qibla wall faces outwards showing openness</p><p>Function:</p><p>-mosque made to replace Hagia Sophia</p><p>Context:</p><p>-part of a complex</p>
85
New cards

Calling of St. Matthew (Caravaggio, 1597-1601, oil on canvas)

Form:

-metaphysical painting

-Baroque (Counter Reformation, through your sense)

-diagonal light (tenebrism)

-realism/illusionism

-unusal setting for Jesus

Content:

-meant to be contemplated

-Jesus extended hand (same hand as in Sistine Chapel)

-Matthew sitting with fellow tax collectors

Function:

-body and soul are between a spiritual reality and physical reality

-Jesus shown in modern environment

-part of 3 part series

-use of light

-in chapel

Context:

-Contarelli Chapel

<p>Form:</p><p>-metaphysical painting</p><p>-Baroque (Counter Reformation, through your sense)</p><p>-diagonal light (tenebrism)</p><p>-realism/illusionism</p><p>-unusal setting for Jesus</p><p>Content:</p><p>-meant to be contemplated</p><p>-Jesus extended hand (same hand as in Sistine Chapel)</p><p>-Matthew sitting with fellow tax collectors</p><p>Function:</p><p>-body and soul are between a spiritual reality and physical reality</p><p>-Jesus shown in modern environment</p><p>-part of 3 part series</p><p>-use of light</p><p>-in chapel</p><p>Context:</p><p>-Contarelli Chapel</p>
86
New cards

Henri IV Recieves Portrait of Marie de 'Medici (Peter Paul Rubens, 1621-25, oil on canvas)

Form:

-floating figures

-part of a cycle

-shows an event in her life

-Catholic Baroque

Content:

-Henry IV present the picture of Marie that confirmed his religious identity; married a Catholic queen

-marries her so he can have a son and recreate him in a Catholic way

-Jupiter and Juno gives blessing to them

Function:

-"early harmony"

-part of a tribute to her life

-show that their marriage was official bc portrait

-shows political power, sophistication, and stability

Context:

-from Marie de' Medici cycle displayed in the Louvre

<p>Form:</p><p>-floating figures</p><p>-part of a cycle</p><p>-shows an event in her life</p><p>-Catholic Baroque</p><p>Content:</p><p>-Henry IV present the picture of Marie that confirmed his religious identity; married a Catholic queen</p><p>-marries her so he can have a son and recreate him in a Catholic way</p><p>-Jupiter and Juno gives blessing to them</p><p>Function:</p><p>-"early harmony"</p><p>-part of a tribute to her life</p><p>-show that their marriage was official bc portrait</p><p>-shows political power, sophistication, and stability</p><p>Context:</p><p>-from Marie de' Medici cycle displayed in the Louvre</p>
87
New cards

Self Portrait with Saskia (Rembrandt, 1636, etching)

Form:

-Dutch Baroque

-difference in emphasis on the figures

-exists in 3 different states

-rich tonal quality

-abrupt spatial construction

-genre: private movement between husband and wife

-small scale

Content:

-Rembrandt and wife in historical clothing

-wife, Saskia died at the age of 30 (only piece he did of her)

-Rembrandt drawing his drawing

-exploring who he is

Function:

-self portrait/marriage portrait

-role playing

Context:\\

-he is mostly a portrait maker

-Dutch, Amsterdam

-Dutch Baroque

<p>Form:</p><p>-Dutch Baroque</p><p>-difference in emphasis on the figures</p><p>-exists in 3 different states</p><p>-rich tonal quality</p><p>-abrupt spatial construction</p><p>-genre: private movement between husband and wife</p><p>-small scale</p><p>Content:</p><p>-Rembrandt and wife in historical clothing</p><p>-wife, Saskia died at the age of 30 (only piece he did of her)</p><p>-Rembrandt drawing his drawing</p><p>-exploring who he is</p><p>Function:</p><p>-self portrait/marriage portrait</p><p>-role playing</p><p>Context:\\</p><p>-he is mostly a portrait maker</p><p>-Dutch, Amsterdam</p><p>-Dutch Baroque</p>
88
New cards

San Carlo alle Quatro Fontane (franceso borromini, 1638-46, stone and stuco, rome)

Form:

-pure white inside with complex geometry

-rich orientation

-balance convex vs. concave

-flowing walls

Content:

-Trinitarian order in centers of ceiling (triangle=HS)

-big columns

-4 fountains

Function:

-dedication to Saint Carlos

-represent the trinity

-reminder of the Renaissance

-Monastic Church (Trinitarian Order)

<p>Form:</p><p>-pure white inside with complex geometry</p><p>-rich orientation</p><p>-balance convex vs. concave</p><p>-flowing walls</p><p>Content:</p><p>-Trinitarian order in centers of ceiling (triangle=HS)</p><p>-big columns</p><p>-4 fountains</p><p>Function:</p><p>-dedication to Saint Carlos</p><p>-represent the trinity</p><p>-reminder of the Renaissance</p><p>-Monastic Church (Trinitarian Order)</p>
89
New cards

Ectasy of Saint Teresa (Gian Lorenzo Bernini, 1647-52, marble, stucco, gilt bronze, santa maria della vittoria, rome)

Form:

-rich color

-many shapes and directions

-spiritual vs. physical

-Baroque

-shallow carving

-Counter-Reformation

Content:

-St. Teresa having a vision (physical and spiritual experience)

-fresco on ceiling

-Holy Spirit as a dove, light coming from HS

-columns serving as a frame as you enter chapel

-real daylight explosion

Function:

-Bernini's comeback after his scandal with mistress

-inspire and involve the viewer by bring sculptures to life

-after St. Teresa canonized

-shows union of world

<p>Form:</p><p>-rich color</p><p>-many shapes and directions</p><p>-spiritual vs. physical</p><p>-Baroque</p><p>-shallow carving</p><p>-Counter-Reformation</p><p>Content:</p><p>-St. Teresa having a vision (physical and spiritual experience)</p><p>-fresco on ceiling</p><p>-Holy Spirit as a dove, light coming from HS</p><p>-columns serving as a frame as you enter chapel</p><p>-real daylight explosion</p><p>Function:</p><p>-Bernini's comeback after his scandal with mistress</p><p>-inspire and involve the viewer by bring sculptures to life</p><p>-after St. Teresa canonized</p><p>-shows union of world</p>
90
New cards

Angel with Aequebus, Asiel Timor Dei (Master of Calamanca, 17th century, oil on canvas)

Form:

-Spanish Colonial Baroque

-idealistic

-Latin inscription

-part of a large history

Content:

-guns from 80 years of war

-feathered crown

-nobility

-elegant clothing

-Catholic missionary

-Asiel fears God

-Church=army

-angel=soldiers

-aristocratic clothing

-Angel with gun

Function:

-militarist approach to faith

-propaganda for war

<p>Form:</p><p>-Spanish Colonial Baroque</p><p>-idealistic</p><p>-Latin inscription</p><p>-part of a large history</p><p>Content:</p><p>-guns from 80 years of war</p><p>-feathered crown</p><p>-nobility</p><p>-elegant clothing</p><p>-Catholic missionary</p><p>-Asiel fears God</p><p>-Church=army</p><p>-angel=soldiers</p><p>-aristocratic clothing</p><p>-Angel with gun</p><p>Function:</p><p>-militarist approach to faith</p><p>-propaganda for war</p>
91
New cards

Las Meninas (Diego Velasquez, 1656, oil on canvas)

Form:

-use of mirrors (Baroque)

-movement in strokes not as detailed as you think

-large painting

-gaze

Content:

-maids of honor and daughter

-dog=wealth

-self portrait of Velazquez

-painting in a painting

(Velasquez painting this painting

-people looking at viewer

Function:

-view of palace life

-show wealth/status

-made for Philip IV (the viewer)

-genre painting

Context:

-Spanish Baroque

<p>Form:</p><p>-use of mirrors (Baroque)</p><p>-movement in strokes not as detailed as you think</p><p>-large painting</p><p>-gaze</p><p>Content:</p><p>-maids of honor and daughter</p><p>-dog=wealth</p><p>-self portrait of Velazquez</p><p>-painting in a painting</p><p>(Velasquez painting this painting</p><p>-people looking at viewer</p><p>Function:</p><p>-view of palace life</p><p>-show wealth/status</p><p>-made for Philip IV (the viewer)</p><p>-genre painting</p><p>Context:</p><p>-Spanish Baroque</p>
92
New cards

Woman Holding a Balance(Johannes Vermeer, 1664, oil on canvas)

Form:

-Catholic elements

-Scientific lighting

-genre scene

-small scale,

-use of light

-vanishing point

-color palette

Content:

-women part of upperclass (fine clothing)

-fur coat

-balance has nothing in it

-weighing valuables

-Last Judgement scene above

Function:

-material wealth

-painting for merchants

-religious meaning but not painted just for Church

-time and change

<p>Form:</p><p>-Catholic elements</p><p>-Scientific lighting</p><p>-genre scene</p><p>-small scale,</p><p>-use of light</p><p>-vanishing point</p><p>-color palette</p><p>Content:</p><p>-women part of upperclass (fine clothing)</p><p>-fur coat</p><p>-balance has nothing in it</p><p>-weighing valuables</p><p>-Last Judgement scene above</p><p>Function:</p><p>-material wealth</p><p>-painting for merchants</p><p>-religious meaning but not painted just for Church</p><p>-time and change</p>
93
New cards

The Palace of Versailles (Louis le vau and jules hardouin-mansart, begun 1669, masonry, stone, wood, iron, gold leaf, gardens, versailles, france)

Form:

-east-west axis

-rigorous geometry

-classical architecture (symmetry, repetitive, and based on Greek temples)

-painted ceilings

-outside is not as "ornate"

-symmetrical

-Greek/Roman influence

-mirrors (hall of mirrors)

Content:

-Hall of mirrors (social gatherings)

-700 rooms

-gardens

-sculptures, paintings, fountains tributed to him

Function:

-King Louis XIV decided to build a new palace

-example of nobility

-living for King, his close friends, family, servants, and soldiers)

-emphasize Louis' importance (everything revolves around him

<p>Form:</p><p>-east-west axis</p><p>-rigorous geometry</p><p>-classical architecture (symmetry, repetitive, and based on Greek temples)</p><p>-painted ceilings</p><p>-outside is not as "ornate"</p><p>-symmetrical</p><p>-Greek/Roman influence</p><p>-mirrors (hall of mirrors)</p><p>Content:</p><p>-Hall of mirrors (social gatherings)</p><p>-700 rooms</p><p>-gardens</p><p>-sculptures, paintings, fountains tributed to him</p><p>Function:</p><p>-King Louis XIV decided to build a new palace</p><p>-example of nobility</p><p>-living for King, his close friends, family, servants, and soldiers)</p><p>-emphasize Louis' importance (everything revolves around him</p>
94
New cards

Screen with Seige of Belgrade and hunting scene (1697- 1701, Tempera and resin on wood inlaid with mother-of-pearl)

Form:

-Japanese folding screen (Biombo)

-Spanish Colonial Baroque

-tapestry

-shell inlay (Aztec)

Content:

-historical event from Europe

-one side: battle scene

-other side: landscape

-Great Turkish War

-combines multiple cultures

Function:

-expresses exonomic power of the Spanish in Colonial Mexico

-made Spanish viceroy

-room divider (biombo- Japanese folding screen)

-relationship between Japan and Latin America

<p>Form:</p><p>-Japanese folding screen (Biombo)</p><p>-Spanish Colonial Baroque</p><p>-tapestry</p><p>-shell inlay (Aztec)</p><p>Content:</p><p>-historical event from Europe</p><p>-one side: battle scene</p><p>-other side: landscape</p><p>-Great Turkish War</p><p>-combines multiple cultures</p><p>Function:</p><p>-expresses exonomic power of the Spanish in Colonial Mexico</p><p>-made Spanish viceroy</p><p>-room divider (biombo- Japanese folding screen)</p><p>-relationship between Japan and Latin America</p>
95
New cards

The Virgin of Guadalupe (Micheal Gonzalez, 1698, oil on canvas on wood inlaid with mother-of-pearl)

Form:

-based upon the original

Content:

-artist signature

-traditional view

-story of Juan Diego (Aztec man)

-roses with her image

-radiating light off Mary

-indigenous coming to Roman Catholic Church

-dark-skinned people portraits

Function:

-tribute to Mary and show her as divine

<p>Form:</p><p>-based upon the original</p><p>Content:</p><p>-artist signature</p><p>-traditional view</p><p>-story of Juan Diego (Aztec man)</p><p>-roses with her image</p><p>-radiating light off Mary</p><p>-indigenous coming to Roman Catholic Church</p><p>-dark-skinned people portraits</p><p>Function:</p><p>-tribute to Mary and show her as divine</p>
96
New cards

Fruit and Insects (Rachel Ruysch, 1711, oil on wood)

Form:

-still life

-Baroque

-colors, detailed

Content:

-insects, fruit

-wheat and grapes= Jesus?

-bringing different compositions together

Function:

-harvest in autumn

-microscopic organisms: used microscope to study these organisms

<p>Form:</p><p>-still life</p><p>-Baroque</p><p>-colors, detailed</p><p>Content:</p><p>-insects, fruit</p><p>-wheat and grapes= Jesus?</p><p>-bringing different compositions together</p><p>Function:</p><p>-harvest in autumn</p><p>-microscopic organisms: used microscope to study these organisms</p>
97
New cards

Spaniard and Indian Produce a Mestizo (Juan Rodriguez Juaarez, 1715, oil on canvas)

Form:

-casta painting (displays mother, father, and child) possibly modeled after the Holy Family

-text is the title of the piece

-enlightenment

Content:

-woman wearing traditional Indian clothing and white father with their mixed race son (Father wearing French-style European clothing)

-servant carrying the son

-family appears content

-racial purity=whiteness

Function:

-displays social status (tied up in one's racial makeup)- helped maintain European power and control

<p>Form:</p><p>-casta painting (displays mother, father, and child) possibly modeled after the Holy Family</p><p>-text is the title of the piece</p><p>-enlightenment</p><p>Content:</p><p>-woman wearing traditional Indian clothing and white father with their mixed race son (Father wearing French-style European clothing)</p><p>-servant carrying the son</p><p>-family appears content</p><p>-racial purity=whiteness</p><p>Function:</p><p>-displays social status (tied up in one's racial makeup)- helped maintain European power and control</p>
98
New cards

The Tete a Tete from Marriage a la Mode (William Hogarth, 1743, oil on canvas)

Form:

-looks like French Rococo (uses to make fun of the French

Content:

-critques upper-class for getting married because of bloodlines and family

-shows the couple is married but not faithful to eachother

-man being sniffed by dog because smell of another woman's perfume

-woman has been out all night trying to become popular

-part of a series (arranged marriages end badly, marriage should be about love)

-sign that sex occurred before husband came back home (flipped over chair)

-merchant gives up on couple because they won't take finances seriously

Function:

-satire from British to French

-art being made for the growing middle class

<p>Form:</p><p>-looks like French Rococo (uses to make fun of the French</p><p>Content:</p><p>-critques upper-class for getting married because of bloodlines and family</p><p>-shows the couple is married but not faithful to eachother</p><p>-man being sniffed by dog because smell of another woman's perfume</p><p>-woman has been out all night trying to become popular</p><p>-part of a series (arranged marriages end badly, marriage should be about love)</p><p>-sign that sex occurred before husband came back home (flipped over chair)</p><p>-merchant gives up on couple because they won't take finances seriously</p><p>Function:</p><p>-satire from British to French</p><p>-art being made for the growing middle class</p>
99
New cards

Portrait of Sor Juana Ines de la Cruz (Miguel Cabrera, 1750, oil on canvas)

Form:

- style: enlightenment

-baroque: billowing red curtain

Content:

-typical nun looks

-surrounded by books (educated)

-nun=sor

-wearing a shield

-has painting of Virgin Mary

-hold St. Jerome's translation of the Bible (her religious order is named after him)

-toys with rosary in her left hand

-gaze directly at viewer

-red curtains shows higher status

-woman taking on the clergy

Function:

-conveys religious and intellectual status

-feminist

Context:

-location: Mexico City

<p>Form:</p><p>- style: enlightenment</p><p>-baroque: billowing red curtain</p><p>Content:</p><p>-typical nun looks</p><p>-surrounded by books (educated)</p><p>-nun=sor</p><p>-wearing a shield</p><p>-has painting of Virgin Mary</p><p>-hold St. Jerome's translation of the Bible (her religious order is named after him)</p><p>-toys with rosary in her left hand</p><p>-gaze directly at viewer</p><p>-red curtains shows higher status</p><p>-woman taking on the clergy</p><p>Function:</p><p>-conveys religious and intellectual status</p><p>-feminist</p><p>Context:</p><p>-location: Mexico City</p>
100
New cards

Philosopher giving a lecture on a Orrery (Joseph Wright of Derby, 1763-65; oil on canvas)

Form:

-Tenebrism now used in secular aspects (mimicking Caravaggio)

-Chiaroscuro: contrast between light and dark

Content:

-orrery: model of the solar system (heliocentric)

-philosopher explain something to people in painting (education is sacred)

Function:

-introduction to science

-celebrates access to knowledge

-shift from religion to science

-philosophical groups emerging

<p>Form:</p><p>-Tenebrism now used in secular aspects (mimicking Caravaggio)</p><p>-Chiaroscuro: contrast between light and dark</p><p>Content:</p><p>-orrery: model of the solar system (heliocentric)</p><p>-philosopher explain something to people in painting (education is sacred)</p><p>Function:</p><p>-introduction to science</p><p>-celebrates access to knowledge</p><p>-shift from religion to science</p><p>-philosophical groups emerging</p>