1/102
Name | Mastery | Learn | Test | Matching | Spaced | Call with Kai |
|---|
No analytics yet
Send a link to your students to track their progress
Second wave feminism
Bra burning, assimilation into the workplace, etc.
1960s & 70s
Motivations of women’s lib
Ideals of social equality/justice, genuine democracy, and the dignity of the individual
Targets of women’s lib
The sexual objectification of women and the reduction of women by the media and by men to little more than their sex appeal/reproductive organs
Not “antisexual”
Absolute control of fertility
Critical if women were to attain full equality
Roe v. Wade
January 1973
Didn’t eliminate all restrictions on abortions; declared unconstitutional any prohibitions on abortion in the first trimester and made second-trimester abortions easily available
Growth of the Civil Rights Movement in the late 50s/early 60s
Efforts focused on segregation
Mass boycotts
Non-violent civil disobedience
Television broadcasted civil rights efforts & their violent backlash to the nation
Brown v. Board of Education
Found unconstitutional in 1954
Some states refused to comply
Mid-to-late 50s: battles over school desegregation
Rev. Dr. Martin Luther King Jr.
Emerged as spokesman of Civil Rights movement by 1963
Seen as articulate and telegenic
“I Have A Dream” speech to 250,000 in August 1963
Assassinated April 1968
TV & the Civil Rights Movement
Broadened support for Movement
Convinced networks to reflect (some) of this consciousness in programming
Julia
First sitcom to place a black character in a sole starring role since Amos ’n’ Andy and Beulah had both been cancelled in 1953
Black Power Movement
Black demands for political and social equality were manifest in the late 1960s
Previous goals of the Civil Rights Movement were beginning to be questioned from within Black society
Acceptance of Julia by mainstream white America
Demonstrated a simultaneous acceptance of a gradualist racial politics espoused by many NAACP leaders and the character herself
Potential complaints against Julia
The show didn’t address contemporary Black problems
Could potentially alienate Black audiences
Diahann Carroll
Played Julia
Saw it as an opportunity to draw more African Americans into television production
Often referred to her character as a sellout and questioned whether Americans would ever accept TV programming that was about black people who weren’t stereotypes
Politics of racism in Julia
Either (1) Julia misconstrued a person’s actions or intentions or (2) the racist was an obvious target and marked as out of the ordinary
Julia’s denial of racism as a serious problem
Racism boiled down to personal misunderstanding
Didn’t explore structural or institutional racism
Julia was a “safe Negro”, obviously wouldn’t be involved with any of the militant organizations that were active at the time
Coded organizations like the Black Panthers as dangerous
Gross
Displays of sensation on the edge of respectability
“too much” of both quantity and quality, but there’s no accounting for taste
Three Body Genres
Pornography (sexuality), horror (violence), and melodrama (emotion)
Dismissed as unmotivated beyond their power to titillate and excite
Features of bodily excess
Bodies caught in the grip of intense sensation/emotion
Displays of orgasm (porn), violence/terror (horror), emotion/crying/weeping (melodrama)
Ecstasy, share a quality of uncontrollable convulsion/spasm, of the body “beside itself”
Cries of pleasure (porn), screams of fear (horror), sobs of anguish (melodrama)
“Low” cultural status of porn, horror, and melodrama
Excessive even to popular genres
Perception that the body of the spectator is caught up in an almost involuntary mimicry of the emotion or sensation of the body on the screen, along with the fact that the body displayed is female
Lacks proper aesthetic distance (over-involvement/investment in sensation/emotion)
The “problem” with body genres
They represent sexually ecstatic women, tortured women, and weeping women along with their respective bodily fluids
Sexuality as perversion
The aims and objects of sexual desire are often obscure and inherently substitutive
Unless we’re willing to see procreation as the singular goal of sex, aren’t we all perverts?
Female victimization
Body genres hinge on this, works differently in every genre
Can’t be explained simply by pointing to the sadistic power and pleasure of masculine spectator positions punishing or dominating female objects
Schemas of perverse pleasures
Appeal to presumed male viewers is sadistic (porn), appeals to the emerging sexual identities of its frequently adolescent spectators is sadomasochistic (horror), appeal to presumed female viewers is masochistic (melodrama)
Measures of pleasure and/or power up for grabs for female victims
Identification can oscillate between powerlessness and power (slasher horror)
Female subject positions can achieve limited power and pleasure within given limits of patriarchal constraints on women (sadomasochistic porn & melodramatic women’s weepies)
Women aren’t punished for actively pursuing their sexual pleasure (non-sadomasochistic porn)
Pleasure can be negotiated and “paid for” with a pain that conditions it
Structures of Fantasy
Sex, violence, and emotion are cultural forms of problem-solving
Can’t be dismissed as purely sexist/misogynistic
To dismiss these genres as bad excesses or perversions is to miss their function as cultural problem-solving
Slasher films
Story of psychotic killer (almost always male) who slashes a string of mostly female victims to death until he is subdued/killed, usually by a single female who has survived
Gives viewers a clearer picture of current sexual attitudes
Appeal is in the “engagement of repressed fears and desires and [their] reenactment of the residual conflict surrounding those feelings
Plot elements of Slasher Films
Killer is psychotic product of sick family (mommy issues), but still recognizably human
Most victims are attractive & sexually active women, punished for their sexual transgressions
Location is not-home: houses or tunnels that belie a sense of safety
Weapons are something other than guns, take on a phallic quality
The Final Girl
Distressed women who become sole survivors
Evolve into being active in fighting back & conquering the killer
Intelligent, competent, practical, alert to suspicious activity, sexually reluctant
Neither fully masculine nor fully feminine
Links between the killer & the final girl
Primary: sexual repression
Secondary: shared masculinity (phallic symbols) and shared femininity (castration)
Largely male audience of slasher films with female victims/heroes
Gender displacement provides an identification buffer that permits the audience to explore taboo subjects in the relative safety of vicariousness
Final girl serves as an agreeable surrogate for adolescent males (feminine enough to act out fear in ways that are culturally suspect for men, masculine enough to maintain structures of male competence and sexuality)
POV shots
Shifts in POV from killer to final girl signify shift of masculinity between the two characters, and a consequent shift in audience identification
Slasher films loosen claims of sex = gender
combinations of masculine females and feminine males
categories of masculine and feminine are collapsed into one and the same character
US gay liberation in the 1960s/70s
Rejecting heterosexuality's favored status in law and custom, U.S. gay activists attempted to dismantle the structures that relegated gay men and women to underground existences
Gay liberation & “coming out”
In its older, original meaning, coming out referred to the acknowledgement of one's homosexuality to oneself and other gay people
Gay liberationists transformed coming out into a public avowal
Coming out implied a rejection of the negative social meaning attached to homosexuality in favor of pride and self-acceptance
Stonewall
On Friday, June 27, 1969, a group of Manhattan police officers set off to close the Stonewall Inn, a gay bar in the heart of Greenwich Village
As officers hauled patrons into police vans, a crowd of onlookers assembled on the street, taunting the cops
The rioting that lasted throughout the weekend signaled the start of a major social movement
Within weeks, gay men and women in New York formed the Gay Liberation Front (GLF), a self-proclaimed revolutionary organization
New Queer Cinema
found roots in postwar avant-garde practices of gay filmmakers
solidifies as a movement across international film festivals of the early 1990s
Thematic concerns of New Queer Cinema
documenting the “real” lives of LGBTQ+ individuals
historical revisionism
establishing and challenging queer community
critiques of discrimination, social ostracization, heteronormativity, de-sexualized media depictions, governmental response to HIV/AIDS crisis
AIDS (Acquired Immunodeficiency Syndrome)
destroyed the body's natural defenses against infection, making the victim susceptible to a host of opportunistic infections which the body seemed incapable of resisting
Cases first started in the early 80s and grew at an alarming pace
Caused by the HIV infection
Profiles of initial AIDS victims
led doctors to speculate that AIDS was a byproduct of contemporary gay male life, as a result of sexual promiscuity and "fast-lane" living (aka use of recreational drugs)
Transmission of HIV
could not be transmitted casually, but required the exchange of bodily fluids – blood or semen – between one person and another
once present in the gay male population, HIV could be passed sexually from partner to partner, with the dense web of relationships in gay male subculture allowing for rapid spread
Other high-risk populations of AIDS
IV drug users who shared needles accounted for a significant minority of AIDS cases
HIV could also be transmitted through sexual contact from men to women, and from pregnant mothers infected with the virus to their newborn infants
Gay Men’s Health Crisis (GMHC)
Formed in 1981
Drew in thousands of volunteer to help cure for the sick and dying, raised millions of private dollars for education/research, and lobbied for state and federal research money to unravel the mystery of the disease and find a cure
AIDS Coalition to Unleash Power (ACT UP)
quickly won wide public attention after 1987
With trademark slogans like "No Business as Usual" and "Silence = Death," its members mounted a series of imaginative, dramatic, and militant demonstrations
Afrocentric feminist thought portrays black women as:
self-defined
self-reliant
as confronting racial, gender, and class oppression simultaneously
speaking to the importance that knowledge plays in empowering oppressed peoples
Primary distinguishing feature of Black feminist thought
both the reformed consciousness of individuals and the social transformation of political and economic institutions are essential ingredients for social change
Black feminist’s critiques of Black culture and its traditions
The fostering of early motherhood among adolescent girls
Lack of self-actualization that may accompany the double-day of paid employment and domestic labor
Emotional and physical abuse from fathers, lovers, and husbands
Outsider-within
can make substantial contributions as agents of knowledge, they rarely do so without substantial personal cost
Black feminist thought as a situated knowledge
embedded in the communities in which Black women find themselves
Black feminist thought as a specialized form of thought
less likely than the specialized knowledge produced by dominant groups to deny the connection between ideas and the vested interests of their creators
Black feminist thought as a subjugated knowledge
not exempt from critical analysis
Black feminist thought as a partial perspective
The matrix of domination houses multiple groups, each with varying experiences that produce corresponding partial perspectives, situated knowledges, and subjugated knowledges
No one group has a clear angle of vision
No one group can proclaim its theories and methodologies as the universal norm
Feminism
an analysis/critique of differential power relationships focused on intersectional axes of difference, including gender, sexuality, race, ethnicity, class, ability, etc.
Feminism’s primary concerns
women’s lack of equality with men
the eradication of gender oppression
First-wave US Feminism
(1848-1920): women's suffrage movement
Culminated in the ratification of the 19th amendment in 1920
Second-wave US Feminism
(1960-1990): women's liberation movement, primarily of the 1960s and 1970s when women, already granted with the right to vote, advocated for their full social and economic equality with men
Liberal Feminism
advocates for women's equality with men through policy change at the juridical/governmental level
Often uses men and masculinity as a benchmark for equality at the expense of devaluing traditional feminine roles
Cultural/difference/standpoint feminism
belief that women are biologically, psychologically, and spiritually different than men
Privileges females and femininity to counteract years of marginalization and disparagement under patriarchy
Critiqued as homogenizing women as a monolithic group
Third-wave US Feminism
(1990-?): an intersectional approach to identity that acknowledges multiple, interdependent modes of human subjectivity and promotes diversity
Third-wave feminists advocate for all individuals' access to the wide spectrum of gendered identities and work to validate all forms of gender expression
Postfeminism
a largely consumer-based movement that assumes the battles for gender equality have been fought and won
Fourth-wave US Feminism
emphases on social justice and opposition to sexual harassment/violence against women
Defined by technology, specifically social media
Critiques of “hegemonic feminism”
White-led
Marginalizes the activism and world views of women of color
Mainly US-based
Treats sexism as the ultimate form of oppression
Deemphasizes or altogether ignores critical analyses of class and race
Typically sees equality with men as the endgame of feminism
Has an individual rights-based, rather than justice-based, vision for social change
Multiracial feminism
Liberation movement spearheaded by US women of color in the 1970s
Characterized by an international perspective, attention to interlocking/intersectional oppressions, and support for coalition politics
Women of color’s involvement in feminism in the 1970s
Working within white-dominated feminist groups
Forming women's caucuses in existing mixed-gender organizations
Developing autonomous Black, Latino, Native American, Asian, etc. feminist organizations
Women of All Red Nations (WARN)
Best-known Native American women's organization of the 1970s
National Black Feminist Organization (NBFO)
Best-known Black feminist organization of the early 1970s
Principles of multiracial feminism
Don't expect women of color to be your educators/to do all the bridge work
Don't lump African American, Latino, Asian American, Native American, etc. women into one category
Rejection of monolithic "women of color"
Listen to women of color's anger
White women: look to your own history for signs of heresy and rebellion
The personal is political & the political is personal
Trends in 1990s US TV
Genre blending
Postmodern aesthetics/sensibilities
Mixed ensemble casts vis-a-vis race, gender, sexuality, etc.
LGBTQ+ images on TV pre-1990s
Limited to TV movies or guest roles on series
Homosexuality became an issue/problem to be resolved
Gay/lesbian desire or sex never depicted
Pedro Zamora
First HIV+ person on The Real World (1994)
Used opportunity to educate US public about HIV/AIDS
Passed away the week that his season premiered
Big 3’s prime-time share in the 1979-1980 season
90% of primetime audiences
Most visible new programming trends in the 1990s
Sex/sexuality
Nudity
Violence
Risque language
Cutting-edge/cinematic visual style
Ellen’s coming out as a sign of progress
Of Americans' tolerance for media representations of homosexuality
Of network television's willingness to break the sexuality barrier by broadcasting a sitcom with a gay lead character
Of Hollywood's embrace of an openly gay actress
Intersexuality
Variations on standard organizations of human reproductive anatomy
Morphology
The shape of the body that we typically associate with being a particular gender
Secondary sex characteristics
Physical traits (part of morphology) that are associated with genetic sex/reproductive potential
gender
The social organization of different kinds of bodies into different categories of people
Gender roles
Social expectations of proper behavior and activities for a member of a particular gender
Gender comportment
Bodily actions that gender us (e.g., how we use our voices, cross our legs, hold our heads, wear our clothes, dance around the room, throw a ball, walk in high heels, etc.)
Gender identity
Each person's subjective sense of fit within a particular gender category (or not)
Gender dysphoria
Feelings of distress or unease about the incongruence between the gender-signifying parts of one's body, one's gender identity, and one's social gender
Sexuality
What we find erotic/how we take pleasure in our bodies
Transgender
Refers generally to all kinds of variation from gender norms and expectations
U.S. women’s rights advocates formally initiated second wave feminism when they founded what organization in 1966?
National Organization for Women (NOW)
In “Maude’s Dilemma,” Maude Findlay and her family live in what U.S. state, one of the earliest adopters of reformed reproductive rights laws?
New York
In Julia, what was the profession of the title character?
A nurse
In the episode of Julia assigned for class, what holiday precipitates the main conversation regarding race?
Christmas
Coming of age in the post-pill, sexually permissive climate of the __________, most American women had experienced the sexual revolution firsthand and found it lacking.
1960s
Which of the following is true of the relationship between feminism and reproductive rights in mid-20th-century America?
feminists recognized the pivotal position that women’s reproductive role occupied in the structure of gender oppression
absolute control of fertility was critical if women were to attain full equality
despite the negative sexual epithets that were often thrown at them, women’s lib was not “antisexual”
Gender displacement, as described by Carol Clover, can provide a kind of identification buffer that permits audiences of __________ to explore taboo subjects in the relative safety of vicariousness.
Horror films
An intersectional approach to identity that acknowledges multiple, interdependent modes of human subjectivity and promotes diversity is characteristic of the __________ of American feminism.
Third wave
According to B. Ruby Rich, New Queer Cinema coalesced most noticeably during the __________ Film Festival in 1991, with major accolades won by Todd Haynes’ Poison and Jennie Livingston’s Paris is Burning
Sundance
Which of the following screen genres are described by Linda Williams as body genres?
Horror, melodrama, and pornography
For __________, the distinguishing feature of black feminist thought is the assertion that both the reformed consciousness of individuals and the social transformation of political and economic institutions are essential ingredients for social change.
Patricia Hill Collins
As described by Clover, which of the following is a distinguishing feature of the modern slasher film’s Final Girl?
Sexual reluctance
The murder of ____________________ is revealed toward the conclusion of Paris is Burning
Venus Xtravaganza
Many New Queer Cinema filmmakers were heavily influenced by the U.S. government’s lack of response to the crisis of HIV/AIDS primarily during the __________
1980s
In the episode of Will & Grace’s revival screened in class, Jack’s __________ is sent to a gay conversion therapy camp
Grandson
During the rise of niche marketing, most noticeably during the __________, the targeted 18-to-34-year-old demographic became the most specific gold standard for advertisers to reach.
1990s
In the episode of Will & Grace’s revival screened in class, which of the following celebrities has a cameo as a conversion therapy camp counselor?
Jane Lynch