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Utilitarianism
Holds that the principle of utility (PU) is the fundamental principle of morality
Principle of Utility
PU
Actions are right if they tend to maximize utility, actions are wrong if they tend to not maximize utility
Hedonism
The view that happiness is the only thing with intrinsic value
Bentham defended this view
Applying Bentham’s Utilitarianism: Maximization
Utilitarianism is impartial
The pleasure and pain of each individual matters equally
My pain and pleasure are weighted the same as your pain and pleasure
Looking at the pain and pleasure of everyone as a collective
Applying Bentham’s Utilitarianism: Aggregation
To determine whether action A or action B is the right thing to do
identify how much pleasure and pain A and B will produce in the world
Add all the pleasure caused by A, and subtract all the pain caused by B
Add all the pleasure caused by B, and subtract all the pain caused by A
The right thing to do is the action with the largest net sum of pleasure
Three fundamental convictions
Equality of persons → everyone is to count as one and no one for more than one
Pleasures of sentient creatures are the only ultimate goods → ultimate good = a good that is not derived or reducible to another good
Morality has to be based on firm principles → morality is not opinion
The principle of sympathy and antipathy (and the problems with it)
Use of our moral sense to intuit the right answer to moral dilemmas
Problems: unprincipled, easily biased
The principle of asceticism (and the problem with it)
Maximizing pain over pleasure
Problem: just a form of utilitarianism
Argument by elimination
Used by Bentham to defend the PU
A form of argument that defends a theory by showing that all competing theories are unsatisfactory
Two essential components of Bentham’s theory
Theory of the good: the good is what’s of intrinsic value, pleasure is the only thing with intrinsic value
Theory of the right: the right is what maximizes the good for everyone
Six properties to measure happiness
Intensity, duration, certainty, remoteness, fecundity, purity
Problems with measuring pleasure
Ordinal measurement → putting items in order from worst to best
Cardinal measurement → giving a numerical value to the pleasure
Pleasure can be given an ordinal measurement, but can it be given a cardinal measurement?
The problem of interpersonal comparisons
Utilitarianism requires that we make interpersonal comparisons of utility → it requires a measurement comparing happiness of one person to another.
To do this we need to be able to affix cardinal measurements of happiness.