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Rise of churches and prophet movements in africa meant that christianity grew quickly in sub-saharan africa in 20th century
These developments, with emergence of P+C varieties of christianity, led to huge changes in the african christian landscape
Largest congregations in europe are either founded by africans/ led by people of african descent
African diaspora is at forefront of new missionary and evangelist initiatives
African churches have emerged as a beacon of christian mission
african diaspora in europe
many African diaspora communities believe that the “witness of presence” is significant – the presence of African-led churches in Europe is testimony to the dynamic quality and significance of the African evangelical witness.
African members of mainstream denominations in their home countries initially joined similar denominations in Europe, meaning that Methodist, Anglicanism, Roman Catholicism and Presbyterianism have all acquired new ecclesial identities, liturgical structures and styles of worship.
Questions of ethnic and cultural identities are important for people in the diaspora – the churches founded in Europe provided members a safe space from harsh immigration conditions.
Religion helped them to achieve a level of security and inner strength. Some even see parallels between the pains of being “aliens” in a foreign land and the experiences of Jesus.
windrush era migration and settlement and christian presence in britain
Migrants travelled with their forms of Christian faith and practises including pentecostalism, and thus set up their own churches to accommodate these beliefs and practises
There is also a chance that these migrants were excluded from mainstream british churches and thus was forced to establish their own mostly pentecostal churches
In the 1960s and 70s Black pentecostal growth in britain was mainly identifiable as caribbean, but since the 1990s it is identifiably African, particularly Nigerian
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