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assimilation (Chicago School)
a process of interpenetration and fusion in which people and groups acquire the memories, sentiments, and attitudes other other persons and groups and, by sharing their experience and history, are incorporated with them in a common cultural life
significance of Chicago School’s definiton
does not require the erasing of ethnic origins, unlike what is often assumed about assimilation theories; rather it defines assimilation as a set of changes that bring ethnic minorities into American mainstream society; goes against full “Americanization”
race-relations cycle
process of how racial and ethnic groups interact over time; consists of four stages: contact, competition, accommodation, and eventual assimilation
contact
processes in the modern world economy that bring once-separated groups into closer contact
competition
the initial consequence of contact; an unstable stage where groups compete for resources and struggle to gain advantages over one another
accommodation
stable stage where a social structure of typically unequal relations among groups and an understanding of group positions have emerged
Milton Gordon
American sociologist best known for developing a multidimensional theory of assimilation
acculturation
adoption of cultural patterns of the host society. including language, dress, and other external features of American culture (middle class values of upward mobility)
structural assimilation
entry of the outside group into the institutions and host society, which is accompanied by economic integration, intermarriage, the decline of the outside group’s separate identity, and the disappearance of prejudice
group convergence/cultural fusion
assimilation and acculturation processes can not only change one group to make it more like another, but groups can change each other as well
shows that elements of minority cultures can be absorbed by the mainstream cultures, challenging the common conception that only one group must adopt the cultural traits of another to acculturate
straight-line assimilation hypothesis
each new generation moves toward structural assimilation; each generation moves up the socioeconomic ladder
bumpy assimilation
instead of assimilating with middle class values of the dominant culture, assimilation takes place with the lower class, outsider values
third-generation return
hypothesis that the second generation (children of the immigrant generation) feel more driven to assimilate and show that they are part of the dominant society, while the third generation are fully American and can exhibit signs of ethnicity without risking their Americanness
status-attainment research
the greater the socioeconomic mobility the greater the assimilation; education, income, and where one lives are variables for socioeconomic mobility
immigrants who moved to the US with higher degrees got better jobs and could live in the suburbs; they could assimilate more
residential mobility
changing one’s main residence, often within a relatively short geographic distance (e.g. city to the suburbs)
immigrants would often live in separate ethnic communities, then gradually, after a generation or two, they would start to move away, typically to areas that have more advantages (e.g. cleaner neighborhoods, better schools)
major step towards structural assimilation
social distance
symbolic distance between groups of people that is caused by putting people into racial/ethnic categories and then ranking them, which then impacts the way people are treated and how they are expected to behave
theory
a means to help us understand the causes of a phenomenon; is the approximately true description of the underlying causes of what one seeks to explain
causation
a central cluster of diverse and specific processes (mechanisms) that produce the phenomenon
forms of capital
accumulated labor; resources that people have and bring to a place they immigrate to
examples: certain skill sets, credentials (college degrees), economic capital (money), work experience
impacts how they assimilate and how people use these resources within and apart from the existing structure of networks and institutions
groups that bring more human capital tend to assimilate more/faster
social boundary
a categorical distinction that members of a society recognize in their everyday activities and that impacts their perspectives and actions towards each other
boundary crossing
someone moves from one group to another without any real change to the boundary itself; corresponds to the classic version of individual-level assimilation (e.g. people of racial/ethnic minorities who pass as members of the majority by changing their names, dressing style, speech)
boundary blurring
implies that the social profile of a boundary has become less distinct and the clarity of social distinction has become clouded (e.g. racial mixture, like interracial marriage and increase of mixed race population)
boundary shifting
an eventual consequence of boundary blurring which results in the perceptions of physical differences (racial distinction) changing entirely (e.g. jews were considered to be a separate racial group, but now they are considered white)
rejection/isolation
no desire of outside of subgroup to become part of the dominant culture; high tension with dominant group
high tension
rejects dominant culture, prefers to be isolated from society
acculturation/integration
readiness of sub-group to embrace extrinsic assimilation of certain dominant culture values and practices; upwardly mobile; medium tensions; contention with and some acceptance by dominant group
medium tension
unhappy with aspects of dominant culture but willing to live with it
assimilation
desire of sub group to adopt extrinsic and intrinsic assimilation; desire to identify with the dominant culture; low tension; acceptance by dominant group
low tension
embraces and identifies with the dominant culture