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Premodern thought
a belief in supernatural sources of truth and a commitment to traditional practices
Nation-states
Large territories governed by centralized powers that grant or deny citizenship rights.
Modern thought
A belief in science as the sole source of truth and the idea that humans can rationally organize societies and improve human life.
Rationalization
The process of embracing reason and using it to increase the efficiency and effectiveness of human activities.
Comparative sociology
A research method that involves collecting and analyzing data about two or more cases that can be usefully compared and contrasted
Case
An instance of a thing of interest; it can be a person, a group of people, an organization, an event, or a place.
Social organizations
Formal entities that coordinate collections of people in achieving a stated purpose.
Divisions of labor
Complicated tasks broken down into smaller parts and distributed to individuals who specialize in narrow roles.
Bureaucracies
Organizations with formal policies, strict hierarchies, and impersonal relations.
rational legal
based on a fair and understandable system of laws that are followed and apply to everyone
McDonaldization
George Ritzer's term; the process by which more and more parts of life are made efficient, predictable, calculable, and controllable by nonhuman technologies
To become the largest fast-food chain in the world, Ritzer argued, McDonald's maximized three features of its organization:
1. Efficiency (delivering a product in the shortest time possible).
2. Predictability (ensuring that the product tastes the same no matter when or where it's ordered).
3. Calculability (prioritizing quantity over quality).
Postmodern thought
A rejection of absolute truth (whether supernatural or scientific) in favor of countless partial truths, and a denunciation of the narrative of progress.
Gig work
A segment of the labor market in which companies contract with individuals to complete one short-term job at a time.
Social institutions
Widespread and enduring patterns of interaction with which we respond to categories of human need.
Family
An institution we're born into that provides interpersonal intimacy, childrearing, and elder care.
Education
An institution we're entered into as young children that socializes and trains a next generation of workers.
Economy
An institution we participate in throughout our lives that regulates the production and consumption of goods and services.
Law
an institution we're subject to that sets formal rules, settles disputes, and administers criminal punishment
State
The nature of the societies we live in is determined by these institutionalized patterns of interaction that involve governing a territory and its citizens
Ideologies
Shared ideas about how human life should be organized.
Social structure
The entire set of interlocking social institutions in which we live.
Structural position
The features of our lives that determine our mix of opportunities and constraints.
Egoistic suicide
Social institutions fail to ensure social cohesion and people are left isolated from their social group (in this case, very low integration predicts suicide).
Altruistic suicide
People are socialized to identify with the group instead of the self and may choose to sacrifice themselves for it (this is suicide prompted by very high integration).
Fatalistic suicide
A person's opportunities are blocked by rigid and oppressive institutions, leading the m to think that death is the only way out (suicide in response to very high regulation)
Anomic suicide
Institutions fail, resulting in a normlessness that makes a person feel that life is meaningless (suicide in response to very low regulation)
Institutional discrimination
Widespread and enduring practices that persistently disadvantage some kinds of people while advantaging others.
Social stratification
A persistent sorting of social groups into enduring hierarchies.
According to anthropologists, foragers were guided by what was understood to be
divine will
A belief in science as the sole source of truth and the idea that humans can rationally organize societies and improve human life is known as
modern thought
Who was the first sociologist of religion?
Max Weber
Participation in social institutions is not
voluntary
When institutions fail, resulting in a normlessness that makes a person feel that life is meaningless, this is known as
anomic suicide