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Sulik and Keys
Syllabus as a tool for socialization
Documents pedagogical practices
Promotes student success
Shapes class climate
Stipulates expectations and obligations
Guhin
Whatever happened to socialization?
Functionalism —> parsons —> alternatives —> post funstionalist frame
Linsday and Dempsey
Names
Names as symbolic capital, naming as a strategy to distinguish and socially locate children
certain names associated with lower class ‘bogan’ names
Gender performances: masculine identity symbolized by 1st name more strongly enforced than feminine identity (boys seen as more subject to teasing)
Upper class – want to choose names to help their children stand out but not so much that they are teased
Van de Walle
Durkheim and socialization
*go back to summarize
Goffman
Impression management
Dramaturgical approach
Khan
Texts die because our thinking evolves
Goffman keeps his texts undead; writing through vivid analogy, accessible
All the world is not a stage
Mead
Self arises as an object in play and games
Organization of education organizes a child’s role/personality
The generalized other = the organized social group/community established in primary socialization which gives the individual its unity of self
Berger and Luckman
2 tiered socialization structure
primary socialization
Individual induced into society through internalization
‘Taking over’ the world where others already live
Wiley
Brings together mead and cooley
Scheff (in Wiley)
Shame: major motivator in accepting/resisting other’s opinion
Shame as dismantling self feeling
Perceived opinion that might shame us will lead us to do anything to avoid the shame
Bakhtin (in Wiley)
Voice
All voices multivocal; no simple/single voices
Complex; effect on looking glass self also complex and alive
Voice always means voices in dialogue
Alone: person engages with internal dialogue
When interacting with another person, there's an interpersonal voice added ; 3 in dialogue
Self as dialogue rather than monologue
Voices of oneself, others, and social environment, make one’s narrative
Reeves
Why are british elite?
Political influence + Wealth = ruling class
Power elite: people holding pivotal positions
Heads of corporations and power elites work together to promote a favorable political environment for each other
Wealth elite: positional + economic elites
Osbourne
Polished
Polishing process: changes students identities
Programming to make them more at ease in uni/professional spaces
Habitus transformation: vocab, cultural references, tastes in clothing/food/media/extracurriculars
Internal conflicts over shifting tastes/social mobility, feelings around legitimacy, intensive transformation
Farnham
Southern Belle
Informal education shaping southern women’s roles in antebellum society
Socialization/gender roles: Fdemale students socialized to embody traits of delicacy, gentility, and hospitality in the domestic sphere
Informal education: social interactions/etiquette/cultural norms preparing women for their expectation of lives as wives/mothers
Impact of slavery on education and institutions
Contradiction of using a male-defined curriculum to educate females
Berardi
Work developed with specific ability
Selling of one’s time
Innovative labor = metal labor
Abstract labor = value producing time
More that jobs are simplified PHYSICALLY, the more nuanced the performer’s KNOWLEDGE?ABILITY
Capitalist enterprise: invention/free will, investment of capital generating capital
Quality of existence has deteriorated – loss of community/solidarity
Isacoff (Palmer and Schueths)
Severed from reality…
Original severance:
Capitalism; disconnected economy from larger society, all people experienced misery form it other than direct benefactors
Separating land from people
Weber; capitalism just a flawed system, work in terms of bureaucracy, culture, relg
Dehumanism within capitalism
Protestant ethics; ‘callings’ in drive to achievement
Professionalism: Goffman’s impression management
Sociological imagination can combat this capitalist system
Moving beyond individual level analysis, increase empathy, critical thinking skills, reunification of personal troubles and public issues
Gibran
Work is love made visible