* Provided local terms for mental symptoms and disorders * Interviewers asked 40 local people to name all the problems that had resulted because of the Rwandian Genocide. Asked to briefly describe each one. * Using Inductive content analysis, they pulled out symptoms that were related to mental health
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Bolton (2002) WHAT WERE THE 2 LOCAL DISORDERS
* Guhahamuka * Agahinda gakabije
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Bolton (2002) SYMPTOMS FOR EACH DISORDER
__**Guhahamuka:**__
* Failure to sleep, hopelessness, anger, inability to pray, too many thoughts, acting like a crazy person, acting without thinking, and attempting suicide.
__**Agahinda gakabije:**__
* Isolation, lack of self-care, not working, drunkenness, feeling life is meaningless, sadness, difficulty interacting with others, and burying your cheek in your palm.
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Bolton (2002) WHAT IS KEY INFORMANT INTERVIEWS
It provided more detailed information about these disorders.
* When mental health issues were identified, participants were asked the names of the people in the community who were knowledgeable about these problems. * Further interviews were then carried out. 7 people were identified as knowledgeable (traditional healers and local leaders).
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Bolton (2002) WHAT ARE PILE SORTS
These confirmed the relationships between symptoms and disorders.
A set of cards was created which included mental health symptoms that were identified (guhahamuka & agahinda gakabije) in the first interview.
* The healers were asked to sort the cars based on similarity. * The healers and local leaders included 3 symptoms with the DSM diagnosis of depression: * Lack of trust in others * lower intellectual ability * mental instability
They then used these local symptoms as part of their questionnaire which they made to determine the majority depression levels in the community.
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Bolton (2002) RESULTS
* The interviewees described the diagnostic symptoms of depression and PTSD as results of the genocide. * They also described associated “local” symptoms not included in the established diagnostics criteria. * They divided symptoms into a “mental trauma” syndrome that included PTSD symptoms and some depression and local symptoms of guhahamuka, also a grief syndrome that had other depression and local symptoms agahinda gakabiji.
After the questionnaires were made,
* 93 people were identified as having mental health issues within the community. * When interviewed, 70 were diagnosed by local healers as they had showings of agahinda gakabiji. * When given the new questionnaire 30 of those diagnosed tested positive for signs of depression. * The relationship between agahinda gakabiji and depression was the same as that between grief and depression in the Western world. * To a larger community; 18% met the DSM criteria for depression and 42% described themselves of having agahinda gakabiji.
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Bolton (2002) WHAT DOES THIS SHOW
This shows the difficulty of measuring dysfunction and distress.
Depending where you are there are different words to similar things. DSM was used and only 18% met the criteria, but locally with their symptoms, 40% said they had it.
\ It also shows the cultural differences in determining abnormality.