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ray cluley
third person narrative voice distances the reader, makes them a helpless witness powerless to stop the events happening
soman chainani
snow child: deconstructs fairy tale and pronographic archetypes simultaeneously by connecting them to the same source
edith rogers
clothing establishes power and identity, with its loss comes the loss of dignity, status, and the self.
germaine greer
nuclear family sexually represses women, rendering them eunuchs. mirrored the situation of caged birds to married women.
mary wollstonecraft
'women are a feathered race, nothing to do but plume themselves, and stalk with mock-majesty from perch to perch
bidisha
story of a young womean who rewrites her entrapment and sexual assault as a glorious rite in which she ‘never flinched’
merja makinen
the girl refuses the victim role and so can improvise a new resourceful role … refuse the predator prey dichotomy
patricia duncker
folk tales are too implicated in the patriarchal ideologies of femininity and sexuality to be subversive through being ‘carriers of ideology’
margaret atwood
lambhood and tigrishness may be found in either gender, and in the same individual at different times
angela carter
folk/fairy tales had been hijacked by patriarchal society so their moral message encouraged women to take on a traditional subservient role within a male-led society. whoever edits these tales wields a cetrtain kind of power over the society of which they are part
andrew green
masks represent a boundary/barrier - naturally representing an attempt to cover up, protect, or deceive.
angela carter
putting new wine in old bottles, especially if the pressure of the new wine makes the old bottles explode
andrea dworkin
the use of pornographic imagery makes angela carter a pseudofeminist and that pornographers are the enemies of women only because our contemporary ideology of pornography does not encompass the possibility of change
rebecca elise-smith
carter wanted to destabilise the figure of women as purely passive objects for the male gaze