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what are the three value systems for looking at nature
intrinsic values, instrumental values, and relational values
what are the intrinsic values
intrinsic values are nature for nature’s sake. its value systems are: moral , ethical, and religious
what is instrumental value
nature for goods and services that support human needs and desires
what are the instrumental value systems
direct use, indirect use, option value, and non-use values
what is direct use value?
Value of market goods and products that nature provides
ex: crops
what is indirect use value
Value of the services nature provides to people
ex: flood control
what is option value
Value of natural assets when used in the future
ex: medicines
what is non-use value
Value of leaving nature intact for future generations
what are relational values
NATURE for relationships that foster a sense of identity, social responsibility, and emotional well-being. based in Eudaimonia
Prominent in many traditional societies (e.g. North American Indigenous groups), Eastern philosophies (e.g., Confucian, Buddhist) and social movements (e.g., Buen Vivir – the “good living” in Latin American countries).
what is Eudaimonia
Philosophy that human fulfilment requires both hedonic happiness (ability to achieve pleasure and avoid pain) and eudaimonic happiness (emotional well-being, self-realization, sense of purpose)
Originated with Aristotle who stressed that feeling good is not enough to have a good life. Rather, human potential and true happiness are only realized when one achieves a sense of purpose, experiences personal growth, and attains self-acceptance.
what are the relational value frameworks
personal and cultural identity, social responsibility, history and education, biophilia, and aesthetic
what are the 3 ethical world views used in conbio
anthropocentric, biocentric, ecocentric
what is anthropocentrism
ethical worldview that considers human beings to be the primary holders of moral standing. Nature is viewed in terms of its value and benefit to humans
what are extremes of anthropocentrism
Human exceptionalism: espoused by certain creation “science” organizations (e.g., Discovery Institute), which teach that humans are biologically and morally superior to all other organisms. Often taught as a backlash to Darwin’s theory of evolution by natural selection.
Technocentrism: environmental philosophy that argues humans should dominate nature through technology to control all aspects of the global environment so as to meet human needs and maximize human prosperity.
what is biocentrism
extends inherent value and moral consideration to all living beings. Humans are not inherently "superior" to other organisms in a moral or ethical sense.
Philosophical arguments
Albert Schweitzer's 1969 Reverence for Life and Peter Singer’s 1975 Animal Liberation -- being a member of Homo sapiens is an arbitrary way to assign morality. Sentience (the capacity to feel, perceive, or experience) is a better criterion for assigning moral importance to organisms.
Paul Taylor’s 1986 Respect for Nature: A Theory of Environmental Ethics -- espoused that humans are members of a community of life that, along with all other members of other species, are morally and ethically equal. Each individual organism is inherently "good" and "valuable.”
what is ecocentrism
extends moral consideration to transorganismic entities like
species, biotic communities, ecosystems, and biodiversity. Recognizes Earth’s
living and non-living systems as a whole, rather than just the value of individual organisms (biocentrism).
has religious foundations
Modern ecocentrism usually credited to Aldo Leopold, who espoused that Homo sapiens are a part of nature, not separate from it. However, because Homo sapiens is a moral species, capable of ethical deliberation, conscientious choice, evolutionary kinship, and good citizenry, any changes we impose on nature should be ethically evaluated with respect to their impacts on other species, and with respect to how those changes will impact the ecological processes that are required to sustain life – not just human life, but all life.
how can we incorporate values
Recognizing/Respecting values and institutions was clearly VERY important in success.
-Includes understanding inter- and intra-group differences in values!
Local and traditional ecological knowledge are KEY!
-inform intervention, adaptive mgmt, improved efficacy