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modernisation
decline in religious beliefs and growth in rational and scientific ways of thinking
overview
growth of social and religious diversity means institutions are more varied - decline in credibility if all believe their religions is the right one
rationalisation
weber
rational ways of thinking and acting has replaced religious ones
Martin luther king in the 16th century started a process of rationalisation of life in the west
undermined the religious worldview of the middle ages and replaced it with a scientific outlook
enchanted garden - spiritual beings were alive and presents as humans try to influence the supernatural by pilgrimages, prayer, charms and fasts
disenchantment
protestants see God as transcendent meaning exists above our work and does not intervene in it
events were no longer unpredictability supernatural beings and working of natural forces
rationality helps us understand science and technology
no longer need religious explanations
squeezes out the magic and religious ways of thinking
structural differentiation
parsons
process of specialisation that occurs with the development of industrial society
disengagement
privatisation
religions performs functions still however it must conform to the state eg education requirements
disengagement
functions are transferred to other institutions such as the state
church loses the influence it once had
e.g. education, social welfare, law
privatisation
religion has become a private sphere of the home and family and is now seen as a personal choice
social and cultural diversity
decline of community
industrialisation
diversity of occupations, cultures and lifestyles
decline of community
Bruce
preindustrial to industrial meant that shared values are losing basis in stable local communities
industrialisation
large loose knit urban communities with diverse beliefs are formed from small close knit ones
social and geographical mobility breaks up communities and creates diversity
diversity of occupations, cultures and lifestyle
many people hold very diffeeent views on religion
belief is undermined by alternatives (options)
criticisms
religious diversity
Berger
sacred canopy
changed with protestant reformation which caused a number and variety in religion
no church can claim unchallenged monopoly of the truth
no single sacred canopy and there are different interpretations of the truth
plausibility structure
people opt out of religion all together
sacred canopy
a set of beliefs shared by all
European catholic church held absolute monopoly and had no competition
playability structure
crisis of credibility for religion
diversity undermines plausibility structure
questions all of them and erodes the absolute certainties of religion
relative rather than absolute
cultural defence and transition
Cultural defence: Religion provides a focus for the defence of national or ethnic group identity in a struggle against an external force, e.g. Catholicism in Poland before the fall of communism.
Cultural transition: Religion provides a sense of community for ethnic groups living in a different country and culture.