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core concerns of existentialism
would-be general theories leave out uniqueness of each individual
concern with the meaning or purpose of human lives, rather than scientific or metaphysical truths, dependent on inner subjective experience
emphasis on freedom of human beings, ability to choose attitudes, purposes, values, actions
Arthur Schopenhauer
we make excuses for the demands of the will
love = lust
pride = arrogance/aggression
progress = expansion of power at others’ expense
Schopenhauer and Friedrich Nietzsche
people are driven by a fundamental Will
Schopenhauer - Will to Life causes suffering, desire must be limited
Nietzsche - Will to Power as life-affirming, Schopenhauer and Buddhism as life-denying
Nietzsche on Good and Evil
the herd as those who are obedient to others
arrogance offends those who are unable to compete
democracy’s idea that people are equal is the universal degeneration of man by mediocritizing and depreciation
transvaluation of values required to reclaim human beings as a species
war and struggle are a necessary condition for progress
life is exploitation
Christianity, democracy, socialism, and the imposition of moral standards stifle the Will to Power and are self-denying
Nietzsche and mediocrity
independent thought and creative action are crushed by public opinion, absorbance into the herd
conformity and comfort become society’s highest standard
Nietzsche’s Apollonian and Dionysian aspects of human beings
Apollonian - rational, privileged by society
Dionysian - unconscious, irrational, passionate - intolerable to society which stifles the Will to Power/basic drive
Nietzsche’s master and slave morality
master morality - created by the elite, that which maintains the power of masters is good
slave morality - morality of expediency and utility, defending the weak, demonization of dominating forces
Nietzsche and the universe
a web of power relations between constituent dynamic quantal fields or systems of force; the world is a work of art that gives birth to itself through continual suffering
Bernard Reginster’s interpretation of Nietzsche against Nihilism
Nietzsche’s insatiable Will to Power (never permanent satisfaction) calls for people to continue pursuing the best life and never settling
Nietzsche’s ubermensch
over person/highest human life
those who are behaviorally superior and maximize their potential
a good life is one of heroic/creative struggle
excellence and competition
Nietzsche’s basic message
in reality, conflict, struggle, suffering, and pain are inevitable
one should seek self-fulfillment regardless of suffering
Amor Fati - Love of Fate
Doctrine of Eternal Recurrence - universe is an eternal cycle, everything that has happened will happen again
Asceticism
living extremely simply, discipline and abstinence
Jean-Paul Sartre on humans and machines
machines, en soi - in itself; no awareness
humans, pour soi - for itself
humans are inferior to machines - no peace of unity, have emotions
humans are superior to machines - have a choice as part of life
awareness of human condition allows the freedom to choose, but is also a burden on humanity
Sartre on emotions
people are in charge of their mental states
Sartre on ethical freedom
choosing for oneself is choosing for all of humanity
existentialism’s major themes
philosophy is a way of life
living an authentic human life entails anxiety or anguish, not exclusively but as a natural part of human existence
awareness of situatedness in the universe (consciousness, emotions, choice)
existence precedes essence - humanity become defined by choices
the crowd/herd - desire for immersion to avoid human responsibility
the universe and human situation are basically absurd
freedom/choice and responsibility are keys to leading an authentic life
Mencius and human heartedness
morality is intuitive
Karl Marx on human nature
self is an ensemble of social relations, there is no human nature
versions of human nature
human nature as animal nature
human nature is innate
human nature is what all humans have in common