FINAL Intro To Philosophy Test 4

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Last updated 4:01 AM on 5/1/24
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40 Terms

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ethics is the same as morality

true

2
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ethical relativism

normality is relative to individuals, society, culture so whatever a person/society believes to be morally right is morally right.

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problems for ethical relativism for groups or society

  • it amounts to the claim that you cannot criticize another culture’s morality

  • it amounts to the claim that moral reformers are always morally wrong

  • it amounts to the claim that a culture’s morality can never be incorrect, since we belong to many groups, which group or culture’s moral rule do you follow?

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problems for morality relative to individuals

everyone moral judgements are always correct (and that seems implausible)

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cultural relativism

a historical fact that societies have different moralities

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ethical absolutism

morality is not relative, so whatever a person/society believes is morally right may not be so

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problems for ethical absolutism

determining which moral code is the one true moral code

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teleological

consequentialist

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theories of morality

the consequence of the action determines its morality (ethical egoism, utilitarianism)

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a problem for all of the consequentialist theories

the consequences of actions often cannot be determined

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deontological theories of morality (non-consequentialist)

the morality of action is due to something other than its consequences

  • kant’s categorical imperative

  • rights-based theories

  • divine command theory

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kants categorical imperitive

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rights-based theories

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divine command theory

morality comes from gods commandments

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ethical egoism

morally right action are what increases the self-interest of the individual

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psychological egoism

the theory of psychology that holds that we only act for self-interested reasons

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intrinsic goods

valuable for their own sake; an example is happiness

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extrinsic goods

valuable because they lead to other things we values; an example is money

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utilitarianism: utility

human goods or values

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morality is concerned with….

utility of people, not just the individual

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bentham thought…

utility is pleasure

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mill thought…

utility is happiness

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pleasure machine example shows:

we value more than pleasure

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act-utilitarianism

the action which increases utility for the most people is the right action

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problem for act-utilitarianism

doctor patient example, killing one healthy person to save 5 sick people

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rule-utilitarianism

the rule that increases utility is the morally right rule

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problem for rule-utilitarianism

slavery rule, where 5% of society is enslaved to increase happiness of other 95%

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kant’s ethical theory

only intrinsically good thing is a good will

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if an action is wrong…

it is always wrong

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categorical imperitive

what determines which action is morally right or wrong

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first formulation of categorical imperative

if when you will that all people do the action, and this does not prevent you from doing the action, then it is morally right. (if when you will that all people do the action, and this DOES prevent you from doing the action, then it is morally wrong)

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second formulation of categorical imperative

“always treat people as an end in themselves, and not a means to an end”, which means we cant use people for our ends (and therefore this is a rights-based theory of morality)

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problem for second formulation of categorical imperative

it is hard to determine whether you are treating a person as an end in themselves, or as a means to and end

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problems for kantian ethics for both formulations

a person must always tell the truth, even to the murderer who is looking for his victims, and that seems morally wrong. thus, the consequences of action are important for morality

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problems with divine command theory

it provides a selfish reason for doing morally right actions; determining which interpretation of a religious moral text is correct; determining which religion is the correct religion

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platos “euthyprho” argument

two options, either:

  1. god commands actions because they are morally right

  2. actions are morally right because god commands them

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problem with “god commands actions because they are morally right”:

this makes god the messenger of morality, and not its foundation

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problem with “actions are morally right because god commands them”:

this is a “might makes right” moral theory, which people reject; and this means god could command that murder is morally right

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virtue ethics: virtue

admirable human quality

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aristotle believed that…

a balanced life that avoids extremes is more likely to bring happiness

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