FINAL Intro To Philosophy Test 4

studied byStudied by 1 person
0.0(0)
learn
LearnA personalized and smart learning plan
exam
Practice TestTake a test on your terms and definitions
spaced repetition
Spaced RepetitionScientifically backed study method
heart puzzle
Matching GameHow quick can you match all your cards?
flashcards
FlashcardsStudy terms and definitions

1 / 39

encourage image

There's no tags or description

Looks like no one added any tags here yet for you.

40 Terms

1

ethics is the same as morality

true

New cards
2

ethical relativism

normality is relative to individuals, society, culture so whatever a person/society believes to be morally right is morally right.

New cards
3

problems for ethical relativism for groups or society

  • it amounts to the claim that you cannot criticize another culture’s morality

  • it amounts to the claim that moral reformers are always morally wrong

  • it amounts to the claim that a culture’s morality can never be incorrect, since we belong to many groups, which group or culture’s moral rule do you follow?

New cards
4

problems for morality relative to individuals

everyone moral judgements are always correct (and that seems implausible)

New cards
5

cultural relativism

a historical fact that societies have different moralities

New cards
6

ethical absolutism

morality is not relative, so whatever a person/society believes is morally right may not be so

New cards
7

problems for ethical absolutism

determining which moral code is the one true moral code

New cards
8

teleological

consequentialist

New cards
9

theories of morality

the consequence of the action determines its morality (ethical egoism, utilitarianism)

New cards
10

a problem for all of the consequentialist theories

the consequences of actions often cannot be determined

New cards
11

deontological theories of morality (non-consequentialist)

the morality of action is due to something other than its consequences

  • kant’s categorical imperative

  • rights-based theories

  • divine command theory

New cards
12

kants categorical imperitive

New cards
13

rights-based theories

New cards
14

divine command theory

morality comes from gods commandments

New cards
15

ethical egoism

morally right action are what increases the self-interest of the individual

New cards
16

psychological egoism

the theory of psychology that holds that we only act for self-interested reasons

New cards
17

intrinsic goods

valuable for their own sake; an example is happiness

New cards
18

extrinsic goods

valuable because they lead to other things we values; an example is money

New cards
19

utilitarianism: utility

human goods or values

New cards
20

morality is concerned with….

utility of people, not just the individual

New cards
21

bentham thought…

utility is pleasure

New cards
22

mill thought…

utility is happiness

New cards
23

pleasure machine example shows:

we value more than pleasure

New cards
24

act-utilitarianism

the action which increases utility for the most people is the right action

New cards
25

problem for act-utilitarianism

doctor patient example, killing one healthy person to save 5 sick people

New cards
26

rule-utilitarianism

the rule that increases utility is the morally right rule

New cards
27

problem for rule-utilitarianism

slavery rule, where 5% of society is enslaved to increase happiness of other 95%

New cards
28

kant’s ethical theory

only intrinsically good thing is a good will

New cards
29

if an action is wrong…

it is always wrong

New cards
30

categorical imperitive

what determines which action is morally right or wrong

New cards
31

first formulation of categorical imperative

if when you will that all people do the action, and this does not prevent you from doing the action, then it is morally right. (if when you will that all people do the action, and this DOES prevent you from doing the action, then it is morally wrong)

New cards
32

second formulation of categorical imperative

“always treat people as an end in themselves, and not a means to an end”, which means we cant use people for our ends (and therefore this is a rights-based theory of morality)

New cards
33

problem for second formulation of categorical imperative

it is hard to determine whether you are treating a person as an end in themselves, or as a means to and end

New cards
34

problems for kantian ethics for both formulations

a person must always tell the truth, even to the murderer who is looking for his victims, and that seems morally wrong. thus, the consequences of action are important for morality

New cards
35

problems with divine command theory

it provides a selfish reason for doing morally right actions; determining which interpretation of a religious moral text is correct; determining which religion is the correct religion

New cards
36

platos “euthyprho” argument

two options, either:

  1. god commands actions because they are morally right

  2. actions are morally right because god commands them

New cards
37

problem with “god commands actions because they are morally right”:

this makes god the messenger of morality, and not its foundation

New cards
38

problem with “actions are morally right because god commands them”:

this is a “might makes right” moral theory, which people reject; and this means god could command that murder is morally right

New cards
39

virtue ethics: virtue

admirable human quality

New cards
40

aristotle believed that…

a balanced life that avoids extremes is more likely to bring happiness

New cards
robot