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Principles of Noh Theatre
Monomane imitation/mimesis
Yugen: achieve a state of grace
Rooted in Buddhist beliefs
Concerned with human destiny and the supernatural
History of Noh
Known as sarugaku until 17C
Entertainment for shogunate (elite only)
Performed in troupes
Kamakura period of Noh
Formed Troupes
Enamani-za, Sakado-za, Tobi-za, Yuzaki-za
These became the 4 schools of Noh
Later Noh Theatre
Perfected in Muromachi period (1333-1568/73)
Noh became solemn and longer during Edo period (1603-1868)
Noh Acting
Years of dedication and intense training
Women banned from stage in 1629
Kan’ami (1333-84
First head of Yuzaki (Kanze) troupe
Zeami (1363-1443)
Son of Kan’ami
Authorship & style
Reworked over generations
Collective authorship
Tradition of quotation and allusion to poems from Japanese and Chinese classical poetry
Around 240 plays
Shin-nan-jo-kyo-ki Noh
5-play performance style
Plays about 1. Gods 2. men 3. women 4. lunatics 5. demons
Genzai No
realistic noh
mugen no
dream noh
Two basic arts
Song (chorus and actors)
Dance (actors)
Three basic characters
Old man: retiring from life; calm contemplation of earthly activity
Warrior: aggressive and vigorous attitude
Woman: attitude of harmony with the world, between old man and warrior
Shi-te kata
Main actor, plays many roles including children and accompanying actors, wears a mask
Wa-ki kata
Supporting actor, plays more religious/human roles (monks, priests), does not wear mask
Koken
Stage assistant
Jiutai
Chorus
Hayashi kata
musicians
Instruments
stick-drum (taiko), hip-drum (otsuzumi), shoulder-drum (kotsuzumi), flute (fue)
Vocal calls
kakegoe
Rythm
Jo (intro): easy manner, composed tempo
Ha (breaking): increased dramatic and musical energy
Kyu (finish): high energy, quick tempo
Movements
Kamae: basic posture
Hakobi- sliding walk; feet don’t lift
Dances (mai)
Jo-no-mai: slow tempo
Chu-no-mai: medium tempo
Otoko-mai: living male dance
Kami-mai: god dance; extremely fast
Props
Large props purpose-built and dismantled after
Fans: color-coded and symbolic
Costumes: outer and inner coats, wide-legged pants
Stage
Hon butai: main stage
Ancient pine image
Four pillars
Jiutai-za (chorus seat)
Hashi gakari (bridge way)
Kagami no ma (mirror room backstage)
Floorboards made of hinoki cypress
No curtain
Scenes
Entrance of waki
Entrance of shite
Dialogue between waki and shite
Kyogen
Shigoto: shite’s performance of their story
Withdrawal of shite