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Context & Background
Galilean Ministry
follows Peter’s confession, just before the transfiguration
period: disciples share in blessing and Spirit empowerment “now”, but some of those benefits are “not yet” present as they wait for Jesus’ return (Talbert)
Jesus prepares his disciples for the future of his ministry
Literary Forms and Techniques
collection of sayings (Bultmann, Bovon, Berger)
Themes
discipleship: commands to carry the cross, lose life to gain it and not be ashamed of Son of Man show following Jesus isn’t easy
Message
suffering and self-denial to follow Christ: one must deny oneself and giving up physical and spiritual needs to God
losing one’s life is to gain spiritual welfare, and seeking one’s life on earth is to risk forfeiting it all
V23 Discipleship
deny oneself
essence of saving trust: self-denial - recognition that God must save because humans cannot, life must be submitted to God’s care and protection (Bock), “daily” Luke only Synoptic writer to note this
take up the cross
much discussed (Fletcher, Green, (Schneider notes 6 views))
idea is submitting to authority; cross-bearing forces humility
background is Roman picture of crucifixion for a criminal who committed a heinous act
this criminal carried his cross, Jesus did the same (Fitzmyer, Josephus, Hengel)
slight difference: submitting to God means facing rejection
relates to Paul’s sufferings (Ellis)
reinforces the idea of self-denial and dependence on God
follow
follow Jesus continually
recognise commitment to him and enter into suffering of rejection
V23 general
language is eschatological and relates directly to faith
teaching was intended for disciples, but all should understand what following Jesus means
V24
reversal: losing life gains life, and saving life loses it
context foresees persecution; however it is figurative (Bock)
theme of repentance and giving spiritual and physical welfare over to God
V25
rhetorical question
“forfeit”
suffering a loss (Arndt, Stumpff, Fitzmyer)
NT frequently contrasts what the world offers with what benefits a person spiritually (Sasse)
risk is greater in holding onto life instead of giving it to God
idea parallels Jesus turning down the offer of “all kingdoms of the world” (Luke 4:5-8)
V26 ashamed
those who are ashamed of Jesus are rejecting him and refusing to address him publicly (Arndt)
those of whom Jesus is ashamed of are rejected by him
cross-bearing involves public confession (Fitzmyer, Marshall, Bultmann)
V26 Son of Man
reference to Jesus: his identify
Jesus shares heavenly glory
V26 Jesus as eschatological judge disputed
Jesus is to be heeded because he is the judge (Bock, Marshall)
Jesus is the advocate for this people, not a judge (Fitzmyer)
V27 Kingdom of God
“kingdom of God”
full, consummated, glorious eschatological kingdom of the future
popular among those who see Jesus as someone who emphasised instant apocalyptic fulfilment of God’s promise
Jesus is wrong about nearness of kingdom coming
lack of mention of judgment that comes with the final return
glimpse of that kingdom’s glorious Christ
Jesus introduced the “already” kingdom, near form of the kingdom
many views - Jesus refers to:
resurrection-ascension (Calvin, Beza)
Pentecost (Godet, Hahn)
spread of Christianity (K.F. Nosgen, Arndt)
internal development of the Gospel (Erasmus)
view i. and ii. is best (Marshall, Hendriksen)
kingdom of the resurrected and exalted Christ (the church?)
only time Jesus came gloriously was during transfiguration (many church fathers, Liefeld)
some disciples see the transfiguration
special event is the guarantee of when Jesus will come back and fully manifest his power on earth
Jerusalem’s destruction is a foretaste of judgment and Jesus’ glory (Wettstein, Alford)
combination of views 2 and 3 likely correct (Ellis, Bock)
view d is not associated with this event
summary: transfiguration previews full glory of Jesus, and kingdom program will end with the glory of Jesus visible to all
Message for original audience
Jesus’ promise: many will live to see the beginning of his kingdom, and some will see a preview
starting point has come, finishing point draws nearer
disciples need to carry their cross and follow Jesus