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Last updated 4:27 AM on 4/1/26
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84 Terms

1
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According to the documentary, in regards to mitochondrial DNA, Jackie, Jon, and Kiril had the same number of differences.

true

2
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Smedley makes the argument that the race concept is strongly linked to class by revealing its genesis to be linked to what conflict?

Bacon's Rebellion

3
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Audrey Smedley focuses on the development of the race concept in which of the following locations?

Virginia

4
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According to the documentary, there are more genetic similarities between two people of the same race than there are between two people of different races.

false

5
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The first time the term “White,” rather than “Christian” or their ethnic names

(English, Irish, Scots, Portuguese, German, Spanish, Swede) appeared in the

public record was seen in a law passed in ______ that "prohibited the marriage of

Europeans with Negroes, Indians, and mulattoes". (NOTE: CE corresponds with AD. it means Common Era)


1691 CE

6
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According to the documentary The Human Odyssey, by 100,000 years ago there was about 80,000 people.

false

7
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According to the documentary The Human Odyssey, the ________ are a nomadic people living in Russia who move seasonally with their reindeer herds.

Chukchi

8
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Question text

When did Pastoralism emerge?

10,000 to 12,000 years ago

9
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Question text

The production system which uses techniques like irrigation and the plow to produce massive food surpluses on permanent fields is

The correct answer is: intensive agriculture

10
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Societies that practice hunting and gathering for food production are always egalitarian and nomadic.

false

11
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Ontology

how a society understands what exists — the nature of being and reality.

12
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A cultural ontology

  • a shared cultural framework for understanding what kinds of beings exist, how they relate, and what counts as real in that society.

13
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cultural ontology

It shapes assumptions about the self, spirit, persons, persons’ worth, and social reality.

14
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cultural ontology Example

spirits and ancestors in some cultures are real agents; in Western ontology, only material bodies are “real.”

15
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Western cultures tend to view the self as:

bounded, unique, autonomous, stable, individual — centered in the mind/brain.

16
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  • Western cultures tend to view the self as:

    • bounded, unique, autonomous, stable, individual — centered in the mind/brain.

  • In contrast, many non‑Western cultures see the self as:

relational, embedded in social ties, or distributed across body, community, and spirit.

17
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A myth isn’t “just a story”; it is a

 charter for belief and action.

18
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A mytth…

  • Explains why the world is the way it is.

  • Justifies social norms, identities, and categories of existence.

19
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a myth, For example:

creation myths define where humans come from, who counts as kin, and what spirits or forces exist.

20
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Cultures differ radically:

Some view personhood as starting at birth

  • others at first breath, naming, or rites.

21
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Cultures differ radically:

Status may depend on

age, role, spirit possession, gender, or social achievement.

22
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Cultures differ radically:

Value systems vary: ex

(e.g., elders in some societies have highest worth; in WEIRD contexts, youth and individual autonomy are prized

23
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A school of thought that:

  • Seeks links between culture patterns and individual personality structures.

  • Argues that culture shapes emotional life and psychological development.

24
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Early anthropologists saw dominant personality types in

 each culture.

25
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Benedict proposed

 each culture develops a “cultural personality” — dominant themes of thinking and behaving.

26
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example of Benedict’s proposition

: Dionysian (emotional, spontaneous) vs. Apollonian (controlled, reserved).

27
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Benedict argued

 personality types are cultural configurations, not biological.

28
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Mead studied adolescence in Samoa and argued:

  • Adolescence there is not inherently stressful — culture shapes it.

Tension common in U.S. teens was not universal.

29
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What is modal personality?

The personality trait most common in a culture

  •  the statistically typical way of being.

    • Not every individual, but the shared pattern.

30
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What is ethnopsychology?

Local cultural ideas about:

mind, self, emotions, cognition, memory, hallucinations, and psychological processes.

31
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Local cultural

differs cross‑culturally — not everyone thinks the mind works the same way.

32
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Inuit child‑rearing and personality

Strong focus on:

Community cooperation, endurance, perception, and social attunement.

33
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Inuit child‑rearing and personality

Children learn flexible behavior

 high value on social harmony and interdependence.

34
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What is taijin kyofusho?

A culture‑specific social anxiety disorder found in Japan:

35
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taijin kyofusho

Fear of offending others with one’s presence, gaze, smell, or actions.

Shows how mental experiences are culturally patterned.

36
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How do auditory hallucinations differ across cultures?

Experience and interpretation vary:

  • Some cultures view voices as spirits or ancestors communicating.

  • Western medicine often interprets them as symptoms of illness.

37
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How do auditory hallucinations differ across cultures?

The content and meaning depend on

cultural context.

38
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What does WEIRD stand for and why does it matter?

W

western

39
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What does WEIRD stand for and why does it matter?

E

Educated

40
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What does WEIRD stand for and why does it matter?

I

Industrialized

41
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What does WEIRD stand for and why does it matter?

R

Rich

42
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What does WEIRD stand for and why does it matter?

D

Democratic

43
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WEIRD societies produce research used as universal norms — but:

  • Their psychology is not representative globally.

  • It biases assumptions in psychology and anthropology.

44
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How did the Western Church’s approach to kinship shape WEIRD psychology?

Western Christianity emphasized:

  • Individual moral responsibility,

  • Nuclear family,

Separation of spiritual vs. physical self.

45
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How did the Western Church’s approach to kinship shape WEIRD psychology?

This influenced Western concepts of:

  • The autonomous individual,

  • Separate mind and body,

  • Individual moral psychology.

46
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How do different cultures construct gender?

Gender =

cultural meanings assigned to biological sex differences.

47
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How do different cultures construct gender?

Not universal or fixed

it’s socially constructed.

48
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Is gender always binary?

  • No. Many societies recognize more than two genders.

  • Binary gender is not universal.

49
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Examples of non‑binary or third gender systems

Hijra (South Asia)

Bugis (Indonesia)

Two‑Spirit (Indigenous North America)

50
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Hijra (South Asia):

  • A socially recognized third gender in India/Pakistan.

  • May undergo initiation, fulfill cultural roles (e.g., blessing at births/weddings).

51
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Bugis (Indonesia):

  • Five gender categories including:

Male, female, calabai (assigned male at birth, female role), calalai (assigned female at birth, male role), bissu (spiritual gender combining all).

52
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Two‑Spirit (Indigenous North America):

A cultural and spiritual identity encompassing non‑binary gender roles.

53
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Is masculinity innate or achieved?

  • Gender roles are cultural achievements.

54
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Is masculinity innate or achieved?

  • Cultures socialize individuals into gendered behavior through:

Ritual, language, expectation, socialization.

55
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How do cultures use ritual to construct gender?

Rite of passage, naming, body modification, or initiation can:

  • Define gender identity,

  • Connect individuals to social roles and spiritual personhood.

56
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4) Economics and Subsistence

What characterizes foraging societies?

Hunter‑gatherer lifeways:

  • Small, mobile groups,

  • Sharing of resources,

  • Egalitarian social relations,

  • High mobility,

  • Low accumulation of material goods.

57
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What is horticulture?

  • Plant cultivation with simple tools and no permanent fields.

  • Relies on shifting cultivation — planting, fallowing, moving.

58
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Environmental determinism vs. environment as constraint

Environmental determinism:

environment dictates culture — outdated and discredited

59
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Environmental determinism vs. environment as constraint

Modern view: environment shapes possibilities and constraints, but humans have:

  • Agency,

  • Cultural choice,

  • Innovation.

60
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Kwakiutl & California foragers showing human agency

They don’t just respond to ecology — they make

complex social systems.

61
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Kwakiutl & California foragers showing human agency

Example (general):

  • Organized potlatches,

  • Ranked social systems,

  • Elaborate exchange.

62
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What are the Iroquois known for?

  • Matrilineal kinship,

  • Longhouses,

  • Political confederacy,

  • Complex social organization.

63
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What are the Yanomama known for?

  • Horticultural society in Amazon,

  • Fierce reputation in some accounts,

  • Village alliances and conflict dynamics.

64
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Smedley’s argument about the history of race in America

Race is

social and historical construction, not biological.

65
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Smedley’s argument about the history of race in America

race emerged to justify inequality and slavery.

  • Race categories shift over time and are tied to power.

66
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Significance of Bacon’s Rebellion

  • Late 1600s uprising in Virginia by white and Black indentured servants.

  • Afterward, elites fostered a race divide to prevent cross‑racial solidarity.

  • This helped institutionalize race categories.

  • Made “white” category

67
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When did “White” first appear in the public record?

  • The concept of “White” as a racial category emerged in colonial legal codes.

  • It was tied to privileging European descent.

68
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What is redlining and its role in the wealth gap?

Redlining = discriminatory lending practice:

  • Banks denied loans in neighborhoods with Black residents.

Result: disinvestment and racialized wealth disparities.

69
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Redlining

discriminatory lending practice:

70
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What is eugenics?

  • Pseudoscience claiming improvement of the human species through selective breeding.

  • Used to justify racism and forced sterilization.

71
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Who introduced “Caucasian”?

  • 18th‑century scientists used it as a racial category.

  • It reflects early Western racial taxonomy.

Blumenbach coined it (gave 5 races)

72
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Which continent is most genetically diverse and why?

Africa

73
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Which continent is most genetically diverse and why?

  • Because humans originated there and diverged for the longest time.

74
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Does phenotype reveal genotype?

No

75
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Does phenotype reveal genotype?

  • No:

    • Phenotype = observable traits (skin color, hair).

    • Genotype = genetic inheritance.

    • Similar phenotypes can conceal big genetic differences.

76
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  • Phenotype

observable traits (skin color, hair).

77
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Genotype

 genetic inheritance.

78
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Is race biological or social?

Socially constructed.

Genetic variation within so‑called races is greater than between them.

79
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Is race biological or social?

Race has real social consequences but

it’s not biologically discrete.

80
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Anthropological objections to race concept

Biologists and anthropologists show:

  • Human variation is clinal — gradual, not bounded groups.

  • No fixed racial boundaries.

81
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How do anthropologists define ethnicity?

Shared identity based on:

  • Common ancestry,

  • Cultural traditions,

  • Language,

  • History,

  • Symbols.

82
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How does ethnicity differ from race?
Race

often imposed externally and tied to physical traits.

83
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How does ethnicity differ from race?

Ethnicity

comes from shared culture and self‑identified group membership.

84
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What is ethnogenesis?

The process by which:

  • A group forms or redefines an ethnic identity.

  • Can occur through migration, conflict, political change, or nation‑building

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