Indigenous Land, Culture, and History in Canada: Key Concepts and Perspectives

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40 Terms

1
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Land as a 'history book'

The land preserves collective memory and spirituality through myths, place names, and traditions.

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Migration of first peoples to Canada

Migrated from Eurasia across the Bering Land Bridge (40,000-12,000 years ago) during the Ice Age.

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First peoples' hunting

Known for hunting large game such as mammoth, mastodon, bison, and caribou.

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Technological and cultural innovations around 1000 B.C.

Pottery, bow and arrow, and horticulture (especially corn cultivation in Iroquoian societies).

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First settlers of the Arctic region

Paleo-Eskimos (c. 2000 B.C.) followed by Thule people, ancestors of the Inuit.

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Indigenous language families at contact

Eleven major language families, with widespread bilingualism due to trade and diplomacy.

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Crops grown by Iroquoian farmers

Corn, beans, squash, sunflowers, and tobacco; women led agriculture, providing 50-75% of diet.

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Adaptation of Subarctic peoples

Algonquian and Athapaskan groups hunted moose, caribou, beaver; used snares, traps, and fish weirs.

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Survival of Atlantic Maritime peoples

Beothuk, Mi'kmaq, and Maliseet hunted inland in winter and relied on seafood and marine mammals in other seasons.

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Central animals and technologies in Inuit life

Seals, walrus, whales, caribou; used kayaks, umiaks, dog sleds, and toggling harpoons.

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Importance of buffalo to Plains peoples

Provided food, clothing, tools, housing; hunting methods included buffalo pounds, cliff drives, surrounds.

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Foundation of Pacific Slope economies

Fishing, especially salmon; also hunted sea mammals, collected berries, built cedar canoes and houses.

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Indigenous population in Canada before European contact

Possibly over 500,000, with densest populations on the Pacific Coast, Great Lakes-St. Lawrence, and Plains.

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Types of Indigenous storytelling

1. Personal stories (observations, experiences, places). 2. Creation/teaching stories (spiritual, often unchanged).

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Haudenosaunee creation story

Sky Woman fell from the Sky World; animals helped her land on Turtle's back, forming Turtle Island.

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Lesson from Nehiyawak (Cree) creation story of Wisacejak

Teaches perseverance (Muskrat's courage) and consequences of irresponsibility (Wisacejak's laziness).

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Key aspects of Indigenous storytelling

1. Connects generations. 2. Adapts to change. 3. Transmits behavior, history, and culture. 4. Links land and identity.

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Commonalities in Indigenous worldviews

Interconnectedness ('all my relations'), collaboration, accountability, and stewardship of the land.

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Meaning of Inuit Qaujimajatuqangit (IQ)

Inuit worldview: 'that which Inuit have always known to be true.' Includes values of survival, cooperation, and respect.

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Inuit Maligait principles

1. Work for the common good. 2. Respect all living things. 3. Preserve harmony and balance. 4. Plan and prepare for the future.

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Inuit practice of ancestral naming

Children receive names of deceased relatives, inheriting their characteristics and strengthening kinship ties.

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tânte ohci kiya?

'Where are you from?' but culturally means 'Who are you from?'—highlighting kinship and ancestral ties.

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Seventh Generation principle

Decisions today must consider the impact on seven future generations.

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Kanyen'kehà:ka clan mothers

Elders who guided land use, family responsibilities, and selected chiefs, ensuring balance and matrilineal power.

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potlatches in Tlingit society

Ceremonial feasts for redistribution of wealth, governance, and reinforcing kinship and community responsibility.

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Tlingit moieties

Raven and Eagle/Wolf, each tied to land and identity, with designs reflecting their landscapes.

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understanding history (RCAP)

Because past institutions, attitudes, and laws (e.g., the Indian Act) still shape today's debates on self-government, treaties, identity, and land/resource sharing.

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two broad approaches to history

Non-Aboriginal (western scientific, written, seeks objectivity) vs. Aboriginal (oral, situated, relational, often spiritual, emphasizes lessons and identity).

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Aboriginal oral histories

They transmit law, culture, identity, and claims; are context-dependent; embed 'facts in life stories'; and invite listeners to draw lessons.

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concepts of time in history

Western histories are commonly linear (past→future), while many Aboriginal perspectives are cyclical (rise, decline, renewal in recurring patterns).

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ethnohistory and 'upstreaming'

A method combining oral, linguistic, archaeological, and documentary sources; upstreaming applies living accounts to interpret historical records.

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conflicts between oral and written sources

Not by defaulting to written records—both should be respected; aim for coexistence of divergent histories and resolve differences via negotiation.

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four stages of Aboriginal-non-Aboriginal relationship

1) Separate Worlds (pre-1500). 2) Contact & Cooperation. 3) Displacement & Assimilation. 4) Negotiation & Renewal.

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Stage 2: Contact & Cooperation

Mutual aid, trade, alliances, intermarriage; relative respect and autonomy, despite disease impacts and some conflicts.

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Stage 3: Displacement & Assimilation

Relocations, residential schools, cultural bans, Indian Act controls; attempts to recast Indigenous societies into mainstream norms.

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Stage 4: Negotiation & Renewal

Recognition of failed assimilation; growth of rights jurisprudence, UN Indigenous mobilization, and movements toward self-government.

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stages of relationship occurrence

No—there's regional variation and overlap (e.g., early sustained contact in the Atlantic vs. more recent in parts of the North).

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time markers separating stages

Stage 1 ends ~1500; Contact/Cooperation ends by ~1780s (Maritimes), ~1830 (Ontario), ~1870 (BC); Stage 3 concludes around the 1969 White Paper.

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problem identified among Canadians today

Widespread lack of historical awareness and understanding of cultural differences, producing fissures that impede respectful relations.

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purpose of revisiting the past

To honor both traditions, lay groundwork for renewal, and inform practical solutions—history has immediate contemporary implications.