1/35
Looks like no tags are added yet.
Name | Mastery | Learn | Test | Matching | Spaced |
|---|
No study sessions yet.
Harvey Molotch
Anthropologists seek interconnections
Interconnections include cultural variations
Interconnections are essential to consumer culture
Why do anthropologists say critics are wrong?
That producers rely on stereotypes of consumers
People assume consumption is always bad
Not constructive, creative, or positive
Critics ignore interconnections
Ignore that we connect immaterial values (imagination, love, aesthetics) to material goods
Why do critics not see the interconnections?
Critics ignore what consumers do with the stuff the buy
Michel de Certeau
Consumption is production
Consumers make something when they use goods
Consumers produce meanings of objects and of themselves, thus producing society
Materiality
Focuses on relationships between humans and things
Examines what people do with things
Redefine consumption: living with things
Tim Dant
Consumption is how we fit consumer goods into our ways of living
Living with things contributes to our social life
Positive and essential human interactions with consumer goods
Epistemic Fallacy
Reality coincides with our knowledge of reality
Anthropology rejects this
Goal of Anthropology
Using comparison to understand similarities and differences among world’s peoples
Culture
Not customs, beliefs, or rules
People have “agency” a choice among alternative actions
What people do produces and reproduces cultures
Beliefs, values, and attitudes emerge from people’s actions
What people do depends on what they did
Cultures have histories
Culture constantly emerges from repeated practices of a group
What do people do?
They engage in practices as they pursue their projects
Practices
Meaningful actions that are connected to other practices
Drawn into projects
Routine, strategic, big, small, one person or multiple, short or long term
Projects
Shaped by cultural values
Require interconnections with things and other people
Create “social fields”
Social Field
We take on different social roles in various fields
Relationships shift in various fields
Sociality
Social dimensions of action that are constantly emerging in social fields
Dependent on materiality
Rethinking the “Great Divide”
What people do in social fields blurs that divide
Material Culture
Things that people make or modify
Different cultures have different material cultures
Intangible material culture exists
Ian Woodward
3 Case Studies of Special Objects
Special objects have special relationships with their owners
Important for different reasons
Objects act on subjects and have effects on people
Goods
Exchangeable
Commodities
Merchandise
Focal Object
Marker of identity
Sense of self
Daniel Miller
Theory of Materiality:
People act on objects and objects act on people
Objects do social work and help create sociality
Rejects the Modernist divide
Studying consumption means studying the effects consumer goods have on people
Anthropologists should show how the things that people make, make people
The Great Divide
Age of Reason created the divide between subjects and objects
Divide determines the morality of relationships
Human-human relationships are proper, real, moral
Human-object relationships are suspicious- false, inauthentic, deceptive
Ontology of the Great Divide
Ontology: The nature of being, of coming into existence, and the relationships of different kinds of beings
Modernist ontology assumes two beings: subjects and beings
Alterity: Other in relation to the self/ego; a relational status
Humans (subjects) should express their alterity from objects
But humans may be objectified- denied the qualities that belong to subjects
Bruno Latour
We have never been modern because “moderns” have never truly adopted the Great Divide
Subjects can be objectified and objects can be subjectified
Actant: Any entity able to “act” socially and have effects to do social work
New Ontology
Relationism
Relations determine subject or object status in some interactions depending on the social field
Intersubjectivity is key to materiality
Humans and non-humans can be subjects or objects
Consumer goods are good for us….
Based on what we do with consumer goods
We construct alliances with them
We enroll them in our projects
Goods are actants and do social work
Distinguish the “one” out of the millions of goods produced and sold
Related to alterity
Distinguishing the individual (ego) from the collective (society)
The Rise of the Individual in the Modern Period
Individualism, modernity, and consumerism arose together with capitalism
Rise of professionals, merchants, and managers- new social categories that are not dependent on God or birth
Able to make your way in the world
Knowledge is based on individual human reason
What is an Human “Individual”?
Distinct legal and moral entity that happens to coincide with a human body
Responsible for own decisions and actions
The building block of society
Why is society a human invention?
Humans first exist as individuals, them come together to make societies
Central problem in social theory
Relationship of the individual to society
Modern, Cartesian Ontology Idea of Individuals
Individuals are very different from society
Ontology of relationism
Individuals make societies as societies make individuals
Individual does not preexist society
Social field determines whether individuality or group membership is more important
We “enroll” things/consumer goods to express our individuality or group membership
The Singular and the Common
Igor Kopytoff
Singular Objects are unique, commodities are standardized
Consumers buy commodities, then they are singularized, then they can become allies in our projects
This changes the commodity status
Decommoditized commodities are not alienating
Creates relationships with unique individual
Recommoditized to end the singular relationship
Singularization = individuation
Scotus vs Heidegger “Thisness”
Scotus: Discrete characteristics that other objects do not have
Modern consumerism- everything is identical
Heidegger: Objects are individuated by their relationships with others
Relational criterion, relational ontology
Commodities
Standardized
Exchangeable
Merchandise
Available for sale
These goods are considered alienating by Marxism
Thisness of People and Goods
Humans today are part of massive collective but we can individuate or singularize ourselves by decommoditizing commodities and forming relationships with them
Creates unique thisness for objects and people
By individuating our possessions, we emerge as individuals- how individuals are made
Major project we undertake throughout much of our lives