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what changes to the mass occurred at Vatican II
Vatican II was important in the development of the mass. Led to the changes:
mass celebrated in the vernacular
altars were moved from the back wall to the centre to allow the priest to face the parishioners
altar rail removed
readings done facing the parishioners - can be said by the lay people
hymns were sung
time periods involved in the mass
early church —> organic development, reliance on jewish scripture and traditions 0-300
empire age —> institutionalised, formalised + standardised 300-800
middle ages —> clarification and validation of the rituals 800-1600
contemporary —> vatican II, many changes to refine and modernise - make relevant (aggiornamento) 1600+
prayers of the faithful - pre-gospel
in synagogues prayers of petition and intercession were common.
examples of prayers of the faithful included in the Didache
prayers of the faithful - early church
informal prayers for the community
became a common part of the liturgy of the word
1 Timothy 2:1-2 - instructions for worship - urged to prayer for the people and intercession
described by St. Justin Martyr
prayers of the faithful - empire
prayers became more formal and were structured with intentions
towards the end of the age of empires, the prayers faded out of the Roman Rite, but was retained in the Eastern Churches
prayers of the faithful - middle ages
prayers of the faithful faded out of the usual mass
uncommon to see it
prayers of the faithful - contemporary
pre Vatican II - not focused on active participation
after vatican II —> sacrosanctum Concilium reinstated prayers of the faithful to promote participation
creed - pre-gospel
pre-pauline creed - first evidence of a formal hymn or confession creed, talks about worshipping Jesus as God
Paul’s letter to the corinthians shows the earliest known Christian creed, formulated within a few years of Jesus’ death : Christ died for our sins, rose on third day, appeared to the apostles
creed - early church
Pliny the younger = roman governor who questioned Christians on beliefs, established that early Christians worshipped Jesus as God
bound themselves to oaths which were the first affirmation of beliefs.
apostle’s creed introduced and used until the 7th century
creed - empires
council of Nicaea established the nicene creed - 325CE
filioque controversy between groups/ denominations of Christianity occurred later in the empires age - council in spain late 6th century
first council of Constantinople - expanded on the Nicene creed, clarified divinity of the holy spirit
creed - middle ages
council of trent to affirm the filioque clause (and the son)
gave the creed binding authority for all members of the roman catholic church
creed - contemporary
Vatican II, reaffirmed the Nicene creed
allowed modern translations of the creed
standardised english versions of the creed
communion rite - pre-gospel
bread and wine were given in the celebration of Passover - to celebrate the release from slavery.
Genesis 14:18 - king and priest brings bread and wine to Abram and blesses him
communion rite - early church
casual meetings with friends to share bread and wine
last supper - “do this in memory of me”
communion rite - empires
prayers for the priest before communion were introduced
communion rite - middle ages
received eucharist on the tongue, as a way to express reverence for the sacrament - touching consecrated host with not consecrated hands was not reverent
St Ignatius of Antioch, stressed the importance of celebrating eucharist as a united community - believed the bread and wine was the real presence of Jesus
communion rite - contemporary
Vatican II revised Eucharistic prayers
roman missal updates - translation of the mass
factors developing the mass
Constantine legalising Christianity in 313
allowed for more elaborate and formal masses
Jewish roots of Christianity
with most of Jesus’ earliest followers being jewish it lead to a lot of influence from early Jewish traditions and scripture
Persecution of early Christians
meaning they had to do Mass in secret, leading to a simplified and short mass ritual
reasons religions develop beliefs/ teachings/ rituals over time
conflict between groups in a religion
divided beliefs in a religion can force the religion to address the belief
for example, the protestant reformation in 1517 began with a German monk, Martin Luther, posting his theses on a Cathedral door. This led to conflict and discussion within the Catholic Church around the correct interpretations and beliefs. This then led to the Council of Trent in 1545, to address the beliefs. This led to change within the Church, surrounding the teachings, beliefs and rituals in the Church
Societal context/ cultural changes
Many events can happen in the society that prompt the Church to reconsider many beliefs, teachings or rituals. For example in the 20th century, a rapid modernisation in society prompted the Church to consider its relevance and place in society. This led to the second vatican council in 1962. The council aimed to modernise the Church to fit into a current, modern society.
institutionalisation
role of religious leaders
e.g. emperor constantine legalising christianity changed the mass
scholars deep thought = transubstantiation
external events/ threats e.g. war or communism
ritual
the symbols, words, gestures and actions used to express what is important about faith
belief
the foundations of a religion, usually derived from sacred texts
teachings
the way in which religions instruct their followers and respond to issues
practice
a recognised way of doing something religious
key features of the mass
introductory rites = community + preparation
entrance, greeting, act of penitence, gloria, collect prayer
liturgy of the word = nourishment, dialogue, preparation, response
readings from scripture and creed, response, homily, prayer of the faithful
liturgy of the eucharist = presence, sacrifice, communion, thanksgiving
prep of gifts, eucharistic prayer, communion rite
concluding rites = mission, blessing conclusion
announcements
priest blessing
dismissal
veneration of altar