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A set of vocabulary flashcards covering Africa artworks from 167–180 and the Female Pwo Mask.
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Great Zimbabwe (Shona, c. 1000–1400 C.E.)
Granite royal/trade center; large stone walls symbolize political power; controlled gold trade with the coast.
Great Mosque of Djenné
Sudano-Sahelian adobe mosque with toron beams; rebuilt 1906–07; annual replastering is a communal event; symbol of Islam in West Africa.
Wall plaque, Oba’s palace (Benin)
Brass plaque showing the Oba in hierarchical scale; palace decoration reinforces royal authority; reflects contact with Portuguese traders.
Golden Stool (Sika dwa kofi)
Ashanti spiritual symbol housing the collective soul; never sat upon; revered.
Ndop of King Mishe Kuba
Idealized wooden portrait of a Kuba king; kept in shrine; mnemonic for reign; represents power, history, and continuity.
Power figure (Nkisi nkondi)
Wooden figure activated by nails for oath-sealing and justice; provides spiritual protection and problem-solving; shows syncretism with Christianity.
Female (Pwo) mask
Chokwe mask used in female initiation rites; celebrates fertility and female ancestors; worn by male dancers during masquerades.
Portrait mask (Mblo)
Baule mask used in masquerades honoring community members; idealized beauty and moral character; blends entertainment with spirituality.
Bundu mask
Mende mask used by women in Sande initiation; symbolizes fertility, morality, womanhood; one of the few masks worn by women.
Ikenga (shrine figure)
Igbo wooden shrine figure symbolizing personal achievement; horns denote power, masculinity, strength; kept in shrines for spiritual aid.
Lukasa (memory board)
Luba memory board used as mnemonic device for oral histories; used by Mbudye elders; beads and carvings enable tactile reading.
Aka elephant mask
Bamileke mask performed in royal masquerades; elephant represents king’s strength; bright colors and beads denote wealth.
Reliquary figure (Byeri)
Fang wooden figure guarding ancestor relics in reliquary boxes; abstract and naturalistic features; protects remains and ensures continuity.
Veranda post of enthroned king and senior wife (Olowe of Ise)
Yoruba carved veranda post showing king and powerful wife; hierarchical scale emphasizes female influence in rulership; dynamic composition.