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Buddhism is the
fourth largest religion in the world
Buddhist mostly reside in
China, Japan, and Thailand
Life of the Buddha
- “Buddha” is a title; The Awakened One
- Siddhartha Gautama; the “historical Buddha”
- Prince of the Shakya people in India (c. 6th – 4th centuries BCE)
- Prophecy of being a great ruler or teacher
- Sheltered from suffering by father, the King
- The “Great Renunciation”
- Meets his people with charioteer, Channa
- Encounters disease, death, sleep of female servants
- Inspired to become an ascetic
- Exchanges robes and long hair for monk’s robes
- Studies under various masters; exceeding them
- Nearly starves
- From Asceticism to Meditation
- Resolves to walk the “Middle Path”
- Between self-indulgence and mortification
- The Bodhi Tree
-Temptations of Mara
- Karma and Samsara
- Attachment and Fear, Pain
-Nirvana, i.e., “blowing out”
or “extinguishing”
- Founding of the Sangha
-The Pali Canon(s) – only written in 29 BCE
The “Four Noble Truths”
1) Dukkha: All Life is suffering.
2) Samudaya: The source of
suffering is craving/desire.
3) Nirodha: The cure to suffering is
letting go of craving/desire.
4) Marga: This is accomplished by
walking “The Eightfold Path”
1.Dukkha
All Life is suffering
2.Samudaya
The source of
suffering is craving/desire
3.Nirodha
The cure to suffering is
letting go of craving/desire
4.Marga
This is accomplished by
walking “The Eightfold Path”
Concepts
- Annitya (“impermanence”)
- Anatman (“non-self”)
The “Eightfold Path”
1) Right View (4 Noble Truths, Karma, Rebirth)
2) Right Intention (to live non-sensually, non-
violently)
3) Right Speech
4) Right Conduct
5) Right Livelihood (trad. Begging)
6) Right Effort (Guard against sensual thoughts)
7) Right Mindfulness (of impermanence)
8) Right Concentration (or “Samadhi” – Meditation)
1.
Right View (4 Noble Truths, Karma, Rebirth)
2.
Right Intention (to live non-sensually, non-
violently)
3.
Right Speech
4.
Right Conduct
5.
Right Livelihood (trad. Begging)
6.
Right Effort (Guard against sensual thoughts)
7.
Right Mindfulness (of impermanence)
8.
Right Concentration (or “Samadhi” – Meditation)
Indian Dharmic Religion
- Internal Reforms; Splits
-Writing of Upanishads
- Cross-pollination
A Missionary Religion
- Esp. amongst lower Castes (“Varnas”)
- Contemporary examples; “Dalit Buddhist Movement”
Ashoka the Great
-Mauryan Empire (India), 3rd Century BCE
- “Ashoka’s Hell” (Apocryphal)
- Conversion
-Spread of Buddhism from China to Sri Lanka
Theravada Buddhism
- “School of the Elders”
- Oldest extant school
- S.E. Asia and Sri Lanka
- Focus of Monastic Discipline; Monastic/ Lay distinction
- Most resistant to supernaturalism
Ex: The Donkey in Lion’s Skin
- Jataka (past lives) tale.
- Buddha and Kokalika
- Don’t say more than you know
- Parallel to Aesop’s Fable, “A silent donkey is considered wise”
Mahayana Buddhism
-“Great Vehicle”
- Esp. China, Korea, Japan,
Vietnam
- De-emphasizes Monastic/
Lay distinction
- “Bodhisattva” postponing
Nirvana out of compassion
to others.
- More open to
supernaturalism;
Omniscience of Buddha,
Devas
Ex: The Lotus Sutra
- Parable of the Burning House
- Doctrine of “Expedient Means” (Upaya)
Zen Buddhism
- Esp. in Japan
- Mahayana and Chinese Taoist origins.
- Emphasis on Impermanence, Transience, Non-judgment
Ex: The Tea Ceremony
Wabi-Sabi (“transience-imperfection”)
Vajrayana Buddhism
- “Diamond” or “Thunderbolt” Vehicle
- Esp. Tibet
- Faster path to Nirvana; Bypass many reincarnations
- “Ritual Reversal” (sex, blood, alcohol, semen); Deity meditation
- More “Upaya”
Ex: The Phurba
Convert the 3 “Scorpion” poisons of Delusion, Greed, and
Violence
“Wrathful” weapon used in exorcisms, meditation
RELIGIONS ARE NOT
WORLDVIEWS
- Omniscience of Buddha
- Place of Deities; the Supernatural
- Monastic/ Lay Distinction
- Role of the Sensual