Meno: Virtue, recollection, and form in Plato's dialogue

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A set of practice flashcards covering key concepts, arguments, and characters from Plato's Meno. Each card asks a question about the text and provides a concise answer.

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25 Terms

1
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Who is Meno?

A young Thessalian aristocrat, ally of Athens; Anytus is his host and sponsor.

2
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What question does Meno ask Socrates at the start?

Whether virtue can be taught, learned, or is innate, and what virtue itself is.

3
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What is the slave geometry demonstration in Meno about?

Socrates questions a slave boy to show that the boy can arrive at the correct solution to doubling a square by questioning, suggesting recollection.

4
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What does Socrates claim about the soul and knowledge?

The soul is immortal and contains all knowledge; learning is recollection.

5
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What are the two main hypotheses Socrates considers about virtue after the geometry episode?

Virtue is knowledge (teachable) or virtue is god-given right opinion (not teachable).

6
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How does Meno initially describe virtue for different people?

Virtue varies by status (man, woman, child, slave, etc.), with different descriptions for each role.

7
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What paradox about inquiry does Meno raise?

That one cannot search for what one already knows or for what one does not know.

8
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What is the 'hypothesis' method Socrates introduces?

Proposing tentative theories (hypotheses) about virtue and testing them through questioning.

9
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How does Socrates define 'shape' in the dialogue?

Shape is that which limits a solid; the form that makes something what it is.

10
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What does 'the same form' mean in relation to virtue?

There is one form that all virtues share; virtue has a single underlying form.

11
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Why does Socrates reject virtue as many separate virtues?

If virtue were many things, there would be no single form; he seeks a unified form of virtue.

12
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How does Meno define virtue in terms of desire and possession?

Virtue is the capacity to desire good things and to secure them.

13
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What does Socrates say about those who desire bad things?

They may believe bad things are good; knowledge affects whether desires are truly aimed at the good.

14
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What is the torpedo fish image used in Meno?

Meno likens Socrates to a torpedo fish that perplexes (numbs) his interlocutors, prompting closer examination; Socrates reframes the effect as awakening inquiry.

15
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Who is Gorgias in the dialogue?

A renowned rhetorician whose ideas on virtue Meno has learned from.

16
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Who is Anytus in the dialogue?

A democratic Athenian politician who accuses Socrates and hosts Meno.

17
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What does the slave experiment demonstrate about recollection?

It shows that through questioning the slave recalls knowledge he did not learn in the present life, illustrating recollection.

18
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How is Phaedo connected to Meno's themes?

Phaedo expands the recollection theory and introduces Platonic Forms as objects of recollection.

19
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What is the 'unity of virtue' thesis Socrates pursues?

All virtuous acts share one form; virtue is a single, unified reality rather than a collection of separate traits.

20
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How are justice and moderation treated in the discussion of virtue?

They are parts of virtue, but Socrates pushes toward understanding virtue as a whole rather than merely listing parts.

21
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What is the final aim of the dialogue’s inquiry?

To determine what virtue is, and whether it is teachable, by examining its nature through questions and recollection.

22
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What is 'recollection' and how is it connected to learning in Meno?

Learning is recollection; the soul already knows, and questioning helps recover that knowledge.

23
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What is Socrates’ teaching method in this dialogue?

Asking questions and guiding the interlocutor to discover answers through dialogue rather than direct teaching.

24
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What contrast does Socrates draw between Thessaly and Athens regarding wisdom?

Thessalians are said to have a reputation for wisdom due to figures like Gorgias; Athens appears to lack wisdom in this moment.

25
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What other figures are referenced (Prodicus, Empedocles, Pindar) and why?

Prodicus (sophist on words), Empedocles (sensory theory), Pindar (poet) are cited as authorities to discuss sense, perception, and definitions.