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Three theoretical backdrops
Structuralist (Macro)
Cultural (Meso)
Interactionist (micro)
Structuralist (Macro)
The moral order. Society is held together by norms, values, beliefs, and laws; each represented in social institutions
Deviance is the outcome of social structural processes
Functional, conflict, and feminist theories
Cultural (Meso)
Elements of conflict and power in social relations
Deviance is more a collective phenomenon
Subcultural norms and values conflict with dominant culture
Cultural conflict, control, lower class culture theories
Interactionist (Micro)
Everyday meaningful interactions
Meaning structures of those actions for individuals
Labeling, drift, differential associations
Differential Association
Micro-Interactionist perspective
Interactional process by which individuals come to engage in deviance
Associational Patterns that lead to deviance
1) Deviance is learned, not inherited,
not intrinsic.
2) Deviance is learned in concrete and everyday interactions with
others through communication and symbolic gesture
3) Deviance is learned in intimate groups, not abstract ones
4) Deviance is learned through both techniques (how to) and rationalizations (why to)
5) Definition favorability; the who and what of associational
patterns
Controlling deviance via the bond
Evaluating the strength of the bond between individuals and social groups
Attempts to connect micro and macro (meso) through both internal and external controls
Deviance is the product of weak bonds
Elements of the bond
Attachment – the internalization of
socialization; develop a bond with society
(abstract), and social groups (concrete).
2. Commitment – the investment in a “legitimate” lifestyle and institutions; rational choice (fear of consequences) of breaking social norms. Commitment to conformity, and considering the costs of deviant behavior
3. Involvement – the lack of opportunity. “Idle hands are the devil’s workshop.” If one is busy with conventional activities, no time for deviance
4. Belief or subscription to common, normative values and rules in society; how much your own beliefs, attitudes and values match that of the dominant culture
Feminist theories of Deviance
Deviance/crime are overly focused on the experience of boys/men
Girls/women face different problems and pathways to deviance than boys/men
Societal attitudes and patriarchy shapes victimization patterns; survival and coping with abuse becomes source of deviance itself
Girls Deviance and the Patriarchy
It is incorrect to assume girls are inherently less trouble than males
Woman have been systemically ignored in the research and literature
Research misses the sexualization of girls and the double standards of sexual behavior
Reinforces girls oppression, submission, and obediance
The Constructionist Stance
Deviance, righteous or evil, is manufactured through social relationships
This doesn’t mean deviance isn’t real. Its both real and consequential
Constructionism is the opposite of essentialism, just as the absolutist perspective is the opposite of the relativist perspective
This stance is about the creation and maintenance of social meaning. This view now dominates study of deviance
Constructions of Deviance
Constructionism and the sociology of deviance
Deviance as process
Integrates labeling and conflict
Defining social problems
The Social Construction of Reality (1966)
The constructionist stance examines claims-making and social power
Who are the agents of social control and deviance?
How does ‘society’ accept or challenge definitions of deviance and social power through everyday micro-interaction?