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translation
becomes a part of adab culture.
education
how can one achieve highest social level?
Mutazilites
philosophers; the human reason has a critical role in epistemology
Early theological debates
began when debates started over the meaning of the Qur’an
Kharijites
ethical maximizes. Could not accept faith without works. Good deed had to be done. Introduced ideas that helped the islamic philosophy
terrorists
label of the kharijites because they believed they could define who were and were not muslims. they thought they had the right to kill people who commit sins. Justified the killings go nominal muslims
nominal muslims
muslim only by name.
Murijites
Post-poner; counter-traditional. they hold that the judgement of one’s character is in God’s domain; faith cannot be increased or diminished; sinners should be forgiven so they can improve themselves.
Jabrites
fatalists (Jabr-force;compulsion) everything is pre-destined; to argue is to diminish God’s omniscience.
Qadarites
free will; response to jab rites (Qadr- divine decree)
Mutazilites
rationalists; everything was questioned through the exposure to hellenistic ideas. If our deeds are not our own, then god is unjust. called themselves people of justice and unity.
Mantiq
Logic
God’s attribute
his hearing, speech, hand, voice, throne. his essence was eternal, no beginning, no end.
Anthropomorphism
god as a human. to accept that he takes on human form is a violation of his essence
Ineffable
beyond capacity to understand
Mutazilite argument
People equals the Quran with gods essence. But it was created. Then it should have ben eternal.
Al-ma’mun
supported the mutazilites. Traditionalists did not like him. he orders an inquisition asking if they believed in the Qur’an (no=sent to jail; yes=ok)
Ibn Hanbal
took a stand san says no to the incision by al-ma’mun.
Bah-iljtihad
Bah-iljtihad - gate; independent reasoning
Orthodox islam
correct belief practices (but, who decides what is correct?). scholars manufacture text on what this is
Mysticism
suggests that one muslim could have a personal relationship with god through their lifestyle
Sufi
they constantly think about god. second by second.
Theosophy
mystical theology; feelings about god
Awliya
friends of God
Maqamat
stations
Fana
Divine Reunion; annihilation of the ego. Our sense of self goes away and we become God.
Tariqah
path; refers to the fraternity of the sufi; there is a difference among themselves but same in general cosmology
Cosmology
understanding of the universe and relationship with the universe.
God
everything radiates from him and there are planes of existence. it becomes farther and father from him and the truth.
studying and worship
we are on the outside plane of existence and we want to connect with god though_______
Al-’alam Al-mithal
the illusionary world; the plane of existence we are in. no one and nothing is real. there is no substance and just shadow
reunion with god
we do not know the truth or reality until we acheive__________
sufi
they reject material, money, sex, personal relationships, etc. they tend to live in marginalized existence and depend on charitable works; do not participate in politics
Al-Hallaj
mystic that said “Ana al-haqq” - I am the truth; hung for heresy
Al-haqq
one of the names of god. refers to being connected with god by al-hallaj
Rabi’a al-adiwiyah
female mystic; not love of god but hearing for god. bordering eros which was viewed as inappropriate
Epistemological approach
first approach to achieve Fana; notion of hidden knowledge (batin-interior; encoded in text); study like a Sufi and learn form masters on how to move on to another plane.
Ritual Approach
second approach to achieve fana. once you do a ritual, you will experience ecstasy and God will go into your body. Zikr&Zama; whirling dervishes W
whirling dervishes
Mevlevi order-; turning; spinning in one spot to imitate an axis.
Shaikhs
draws followers and believers in; he is reputable and influential. considered to be holy and have divine presence in their body. when they die, the wilayat continue to pulse.
Wilayat
the charisma that the shaikhs transmit. continue to pulse even after death
barakat
blessing of the shaikhs
Ecumenical approach
open to the idea that your views are not the only one. to be accommodating.
khannaqah
hermitage; expansive land outside city that is a teaching place, soup kitchen, mosseleum, congress area
futuwnat
sufi chivalrous order brother - confraternity
Confraternity
guide associated with tariqah; workers with sufi behaviour.
Religious tension
first reason why a state declines; Sunnis vs Shi’ites, Kharijites vs. everyone; islam vs. Christian, Hindi, pagan.
Economy
second reason why a state declines; with wealth comes corruption/overspending. Abbasids kept overspending.
Divisive courts
third reason why a state declines; politics. Civil war between 2 competing caliphs (princely wars)
Regionalism
fourth reason why a state declines. Rise of local families that want autonomy.Ma
mamluks
military slave troops from steppe turks
Sammara
a city that the abbasid created where they Brough the turks. The turk became involved in high politics. it became influenced by the turks.
Banu furat, banu jarrah
two families that fought over the control of baghdad during the absence of caliphate.
Seljuks
from Inner Central Asia around mongolia; they come from the oghuz migration
Oghuz migration
supertribe. moves around the Aral Sea; not clear as to why this happened.
seljuks
rise so high in the military that they declared themselves as sultan. They replaced the buyid in baghdad.
Chari beg and Toghril beg
wanted to liberate the abbasids from the buyid brothers. The caliphate was grateful nd bestowed all kinds of titles.
caliphate, sultanate, and imaamate
three main institution that can e seen during the decline of the abbasids.
Alp Arslar
one of the great Seljuks of iran; known for the battle of moniker. made Anatolia turks. the turkification of anatolia
Malik Shah
one of the great Seljuks of Iran. he extends to Azerbaijan and eastern Anatolia. has a famous vizier named nizamal-mulk (well known for his number of interventions)
adopting Persian culture
wha is the legacy of the Seljuks? they did not have interest in wiping out Persian culture.
7
how many crusades are named?
Reconquista
11th century; a Spanish version of the crusades. before the crusades of the Western Europe.1
11th and 12 century
rapid economic growth and spiritual expansion. because of pilgrimage. more piety was seen by visiting sites/relics/remains
Reliquary
churches were finding relics. “this was a part of the crusifix” Tourist = money
Cluniac reforms
controls the monastic aspect in Europe. Reforms the church with the change of traffic.
destination of Christians
rome, canterbury, Santiago de la compostela and jerusalem
Pilgrim tracts
text in latin produced by former pilgrim. informs on how to get to Jerusalem and where to go. the pilgrimage in Jerusalem becomes routinized.
Scrip
a small letter bag containing money and letters of recommendation form the pilgrim.Ba
Badge
how could people identify a pilgrim?
pilgrims
in the crusader’s minds they were _____. they were just killing people along the way.
Feudal knights
the king and the papacy redirected the anger from here to the holy land.
Caliph hakim
other than the rise of the Seljuk, what is the other concern of the papacy? a Fatimid that destroyed the holy land.
Pope Urban II
announced a gathering of the bishop. Presented a plan to restore control of Jerusalem to the christians. Characterized muslims as the worst kind of people.
God’s Army
Terrra Sua (God’s Land) speech by ope urban printed and had it read in cathedrals. Propagated anti-muslim message.
Peasant’s crusade
1096; happened before the actual crusades. Led by Peter hermit
Peter Hermit
Lead the peasant’s crusades. he already went to Jerusalem.
Spontaneous crusade
50,000 peasants and serfs. made their way to Anatolia and they were killed because they did not carry weapons
Godfrey of Bouillon and Raymond of Tolouse
2 leaders of the first crusades
First crusade
1096-1099; here, they encountered christians who looked Arab and people who lived in harmony. All of Jerusalem was burned. it did not matter what religion they were. May of the crusaders left and some stayed and established principalities that they Will rule.
Seige mentality
developed by the crusaders who did stayed and they did not go out of their castle.
counter crusaders
conquest of Odessa. the reason why there became a second crusade.
second crusade
disaster from beginning to end. they did not make it to the holy land.
Saladin and Richard
a romanticized fight in the third crusade that was not true.
Battle of Hattin
1187; established ayyubid. connected Europe and syria
Seljuks
hailed by the sunnis as heroes
education
the main compound of the sunni revival revival
Al-Ghazali
goes to Baghdad to be a scholar; legal wold; example of formal education. he becomes depressed because he feels that contemporary muslim he is with is orthopraxic (Public facing piety). Argues that philosophers have argued the real meaning of islam.
Orthopraxic
they are not thinking about god but only doing the practices.
reanimated
according to al-ghazali, islam needed to be ____ as a religion. so he goes on a journey and become interested with the Sufi.
The middle path
not traditional, not philosophical
Incoherence of Philosophers
written by Al-Ghazali regarding the revival of the religious sciences.
heresiography
during the sunni revivalism, there is a spike on the text on this. it did not necessarily mean there was a lot of it. it only mean that it was pushed more.
72
how many heresy is there according to the prophet Muhammad?
Saladin
who killed al-hakim?
Nizam al-mulk
chief visa of the Seljuks; assasins disguised as his entourage while travelling and he was stabbed to death. he designed the madrasa system.
Madrasa complex
place of study; origin is debated; it developed in the Iranian area and was brought out west.
Al-Azhar
Fatimid institution in Cairo that can be considered as equal to madrasa.
standardization
what can be seen as the madrasa system spread and they developed a curriculum?
Madrasa Curriculum
everything had to be memorized