philosophers; the human reason has a critical role in epistemology
4
New cards
Early theological debates
began when debates started over the meaning of the Qur’an
5
New cards
Kharijites
ethical maximizes. Could not accept faith without works. Good deed had to be done. Introduced ideas that helped the islamic philosophy
6
New cards
terrorists
label of the kharijites because they believed they could define who were and were not muslims. they thought they had the right to kill people who commit sins. Justified the killings go nominal muslims
7
New cards
nominal muslims
muslim only by name.
8
New cards
Murijites
Post-poner; counter-traditional. they hold that the judgement of one’s character is in God’s domain; faith cannot be increased or diminished; sinners should be forgiven so they can improve themselves.
9
New cards
Jabrites
fatalists (Jabr-force;compulsion) everything is pre-destined; to argue is to diminish God’s omniscience.
10
New cards
Qadarites
free will; response to jab rites (Qadr- divine decree)
11
New cards
Mutazilites
rationalists; everything was questioned through the exposure to hellenistic ideas. If our deeds are not our own, then god is unjust. called themselves people of justice and unity.
12
New cards
Mantiq
Logic
13
New cards
God’s attribute
his hearing, speech, hand, voice, throne. his essence was eternal, no beginning, no end.
14
New cards
Anthropomorphism
god as a human. to accept that he takes on human form is a violation of his essence
15
New cards
Ineffable
beyond capacity to understand
16
New cards
Mutazilite argument
People equals the Quran with gods essence. But it was created. Then it should have ben eternal.
17
New cards
Al-ma’mun
supported the mutazilites. Traditionalists did not like him. he orders an inquisition asking if they believed in the Qur’an (no=sent to jail; yes=ok)
18
New cards
Ibn Hanbal
took a stand san says no to the incision by al-ma’mun.
19
New cards
Bah-iljtihad
Bah-iljtihad - gate; independent reasoning
20
New cards
Orthodox islam
correct belief practices (but, who decides what is correct?). scholars manufacture text on what this is
21
New cards
Mysticism
suggests that one muslim could have a personal relationship with god through their lifestyle
22
New cards
Sufi
they constantly think about god. second by second.
23
New cards
Theosophy
mystical theology; feelings about god
24
New cards
Awliya
friends of God
25
New cards
Maqamat
stations
26
New cards
Fana
Divine Reunion; annihilation of the ego. Our sense of self goes away and we become God.
27
New cards
Tariqah
path; refers to the fraternity of the sufi; there is a difference among themselves but same in general cosmology
28
New cards
Cosmology
understanding of the universe and relationship with the universe.
29
New cards
God
everything radiates from him and there are planes of existence. it becomes farther and father from him and the truth.
30
New cards
studying and worship
we are on the outside plane of existence and we want to connect with god though_______
31
New cards
Al-’alam Al-mithal
the illusionary world; the plane of existence we are in. no one and nothing is real. there is no substance and just shadow
32
New cards
reunion with god
we do not know the truth or reality until we acheive__________
33
New cards
sufi
they reject material, money, sex, personal relationships, etc. they tend to live in marginalized existence and depend on charitable works; do not participate in politics
34
New cards
Al-Hallaj
mystic that said “Ana al-haqq” - I am the truth; hung for heresy
35
New cards
Al-haqq
one of the names of god. refers to being connected with god by al-hallaj
36
New cards
Rabi’a al-adiwiyah
female mystic; not love of god but hearing for god. bordering eros which was viewed as inappropriate
37
New cards
Epistemological approach
first approach to achieve Fana; notion of hidden knowledge (batin-interior; encoded in text); study like a Sufi and learn form masters on how to move on to another plane.
38
New cards
Ritual Approach
second approach to achieve fana. once you do a ritual, you will experience ecstasy and God will go into your body. Zikr&Zama; whirling dervishes W
39
New cards
whirling dervishes
Mevlevi order-; turning; spinning in one spot to imitate an axis.
40
New cards
Shaikhs
draws followers and believers in; he is reputable and influential. considered to be holy and have divine presence in their body. when they die, the wilayat continue to pulse.
41
New cards
Wilayat
the charisma that the shaikhs transmit. continue to pulse even after death
42
New cards
barakat
blessing of the shaikhs
43
New cards
Ecumenical approach
open to the idea that your views are not the only one. to be accommodating.
44
New cards
khannaqah
hermitage; expansive land outside city that is a teaching place, soup kitchen, mosseleum, congress area
45
New cards
futuwnat
sufi chivalrous order brother - confraternity
46
New cards
Confraternity
guide associated with tariqah; workers with sufi behaviour.
47
New cards
Religious tension
first reason why a state declines; Sunnis vs Shi’ites, Kharijites vs. everyone; islam vs. Christian, Hindi, pagan.
48
New cards
Economy
second reason why a state declines; with wealth comes corruption/overspending. Abbasids kept overspending.
49
New cards
Divisive courts
third reason why a state declines; politics. Civil war between 2 competing caliphs (princely wars)
50
New cards
Regionalism
fourth reason why a state declines. Rise of local families that want autonomy.Ma
51
New cards
mamluks
military slave troops from steppe turks
52
New cards
Sammara
a city that the abbasid created where they Brough the turks. The turk became involved in high politics. it became influenced by the turks.
53
New cards
Banu furat, banu jarrah
two families that fought over the control of baghdad during the absence of caliphate.
54
New cards
Seljuks
from Inner Central Asia around mongolia; they come from the oghuz migration
55
New cards
Oghuz migration
supertribe. moves around the Aral Sea; not clear as to why this happened.
56
New cards
seljuks
rise so high in the military that they declared themselves as sultan. They replaced the buyid in baghdad.
57
New cards
Chari beg and Toghril beg
wanted to liberate the abbasids from the buyid brothers. The caliphate was grateful nd bestowed all kinds of titles.
58
New cards
caliphate, sultanate, and imaamate
three main institution that can e seen during the decline of the abbasids.
59
New cards
Alp Arslar
one of the great Seljuks of iran; known for the battle of moniker. made Anatolia turks. the turkification of anatolia
60
New cards
Malik Shah
one of the great Seljuks of Iran. he extends to Azerbaijan and eastern Anatolia. has a famous vizier named nizamal-mulk (well known for his number of interventions)
61
New cards
adopting Persian culture
wha is the legacy of the Seljuks? they did not have interest in wiping out Persian culture.
62
New cards
7
how many crusades are named?
63
New cards
Reconquista
11th century; a Spanish version of the crusades. before the crusades of the Western Europe.1
64
New cards
11th and 12 century
rapid economic growth and spiritual expansion. because of pilgrimage. more piety was seen by visiting sites/relics/remains
65
New cards
Reliquary
churches were finding relics. “this was a part of the crusifix” Tourist = money
66
New cards
Cluniac reforms
controls the monastic aspect in Europe. Reforms the church with the change of traffic.
67
New cards
destination of Christians
rome, canterbury, Santiago de la compostela and jerusalem
68
New cards
Pilgrim tracts
text in latin produced by former pilgrim. informs on how to get to Jerusalem and where to go. the pilgrimage in Jerusalem becomes routinized.
69
New cards
Scrip
a small letter bag containing money and letters of recommendation form the pilgrim.Ba
70
New cards
Badge
how could people identify a pilgrim?
71
New cards
pilgrims
in the crusader’s minds they were _____. they were just killing people along the way.
72
New cards
Feudal knights
the king and the papacy redirected the anger from here to the holy land.
73
New cards
Caliph hakim
other than the rise of the Seljuk, what is the other concern of the papacy? a Fatimid that destroyed the holy land.
74
New cards
Pope Urban II
announced a gathering of the bishop. Presented a plan to restore control of Jerusalem to the christians. Characterized muslims as the worst kind of people.
75
New cards
God’s Army
Terrra Sua (God’s Land) speech by ope urban printed and had it read in cathedrals. Propagated anti-muslim message.
76
New cards
Peasant’s crusade
1096; happened before the actual crusades. Led by Peter hermit
77
New cards
Peter Hermit
Lead the peasant’s crusades. he already went to Jerusalem.
78
New cards
Spontaneous crusade
50,000 peasants and serfs. made their way to Anatolia and they were killed because they did not carry weapons
79
New cards
Godfrey of Bouillon and Raymond of Tolouse
2 leaders of the first crusades
80
New cards
First crusade
1096-1099; here, they encountered christians who looked Arab and people who lived in harmony. All of Jerusalem was burned. it did not matter what religion they were. May of the crusaders left and some stayed and established principalities that they Will rule.
81
New cards
Seige mentality
developed by the crusaders who did stayed and they did not go out of their castle.
82
New cards
counter crusaders
conquest of Odessa. the reason why there became a second crusade.
83
New cards
second crusade
disaster from beginning to end. they did not make it to the holy land.
84
New cards
Saladin and Richard
a romanticized fight in the third crusade that was not true.
85
New cards
Battle of Hattin
1187; established ayyubid. connected Europe and syria
86
New cards
Seljuks
hailed by the sunnis as heroes
87
New cards
education
the main compound of the sunni revival revival
88
New cards
Al-Ghazali
goes to Baghdad to be a scholar; legal wold; example of formal education. he becomes depressed because he feels that contemporary muslim he is with is orthopraxic (Public facing piety). Argues that philosophers have argued the real meaning of islam.
89
New cards
Orthopraxic
they are not thinking about god but only doing the practices.
90
New cards
reanimated
according to al-ghazali, islam needed to be ____ as a religion. so he goes on a journey and become interested with the Sufi.
91
New cards
The middle path
not traditional, not philosophical
92
New cards
Incoherence of Philosophers
written by Al-Ghazali regarding the revival of the religious sciences.
93
New cards
heresiography
during the sunni revivalism, there is a spike on the text on this. it did not necessarily mean there was a lot of it. it only mean that it was pushed more.
94
New cards
72
how many heresy is there according to the prophet Muhammad?
95
New cards
Saladin
who killed al-hakim?
96
New cards
Nizam al-mulk
chief visa of the Seljuks; assasins disguised as his entourage while travelling and he was stabbed to death. he designed the madrasa system.
97
New cards
Madrasa complex
place of study; origin is debated; it developed in the Iranian area and was brought out west.
98
New cards
Al-Azhar
Fatimid institution in Cairo that can be considered as equal to madrasa.
99
New cards
standardization
what can be seen as the madrasa system spread and they developed a curriculum?