Lecture on Religious Symbolism and Philosophy

These flashcards cover key concepts from the lecture on religious symbolism and philosophy, focusing on ideas introduced by philosophers such as Clifford Geertz, Martin Buber, Sarah Coakley, and others.

Religious Symbolism

Symbols that shape how people understand reality and their beliefs.

Ethos

A style of life and moral disposition that influences how individuals act and feel.

Worldview

A conception of how reality is structured; involves what is perceived as real and meaningful.

I–You Relationship

An interaction characterized by mutuality and openness; treating the other as a presence.

I–It Relationship

An interaction where the other is treated as an object and categorized or controlled.

Eschatology

The study or concern with the end times and God's future plans for humanity.

Apocalypse

The unveiling or revealing of reality as judged and redeemed by God.

Liberation Theology

A theological movement emphasizing social justice and the preferential option for the poor.

Preferential Option for the Poor

A theological perspective prioritizing the needs and voices of the marginalized and oppressed.

Anatheism

The concept of returning to God after doubt and critique, emphasizing a faith that is ethical and hospitable.

Theodicy

Justifications for why evil exists, often criticized for morally offensive explanations.

Discipleship

Following Jesus in a way that emphasizes community and social living as part of faith.

Conversion

A radical reorientation of life towards trust in God and away from self-sufficiency.

Moral Protest

An expression of resistance against injustices, particularly in the context of innocent suffering.

Coakley’s Three Stages of Spiritual Practice

Purgative (letting go), Illuminative (gaining insight), Unitive (deep participation in God’s life).

Messianic Religion

A form of faith focused on justice, remembrance of suffering, and solidarity with victims.

Bourgeois Religion

A religion that upholds the status quo, is comfortable and often forgetful of suffering.

David Bentley Hart's view on evil

Evil is not justified; it is morally obscene to claim that it serves a purpose or plan.

Theological Response to Suffering

A refusal to provide explanations for suffering; God is seen as opposed to suffering.