Systematic Theology

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University of Northwestern St Paul

87 Terms

1

Penal Substitution

Jesus paid the penalty for our sins and bore God’s wrath on the cross

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Penal substitution

The Bible clearly teaches that Jesus died in our place for our sins.

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Propitiation

the idea that Jesus’ death appeased God’s wrath.

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Expiation

the removal of our guilt and the cleansing of our sins

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5

Evangelicals agree (Expiation)

jesus died to cleanse us from our sins, remove our guilt, and save us from the consequence of our sins, death.

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6

Evangelicals debate (Proppitiation)


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Greek: Hilaskomai, Hilasterion, Hilasmos

means atoning sacrifice

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8

Christus Victor

Jesus defeated Satan and the powers of darkness on the cross and set us free from our bondage that enslaved us to sin and death,

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9

Soteriology

the study of the doctrine of salvation

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10

Greek: Soter

“to save”

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11

Conversion

Repentance & Faith, Regeneration, Justification, Adoption

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12

Repentance

to have a change of mind and heart, to turn from a life of sin.

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13

Greek: metanoia

to change one’s mind (repent)

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14

Faith

trust in Jesus Christ as a living person for forgiveness of sins and eternal life with God

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15

Regeneration

new spiritual life through the power of the holy spirit.

-new birth/born again

-

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16

Justification

an instantaneous legal act of God in which he thinks of our sins as forgiven, as Christ’s righteousness belonging to us, and declares us to be righteous in his sight.

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17

Justification

- a change of legal status from guilty to not guilty

-forgiveness of sins and removal of condemnation

-one’s being declared righteous in God’s sight because of Jesus

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18

Imputed righteousness

Christ’s righteousness is reckoned or credited to us and becomes the legal basis of our acquittal of guilt for our sins.

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19

Adoption

an act of God whereby he makes us members of His family.

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20

Santification

The process of partnering with God to become godly, holy, and like Christ in our character.

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21

T.U.L.I.P

Total depravity, Unconditional election, Limited atonement, Irresistible grace, Perseverance of the saints.

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22

Arminian Total Depravity

Fallen, sinful nature of humanity; every aspect of our nature is sinful and we are unable to save ourselves

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23

Arminian Conditional election

God’s election is based on his foreknowledge of who will or will not choose him; a person’s salvation is conditioned upon their acceptance of God’s free gist of salvation

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Arminianism: Jesus died for all

Jesus Christ died to pay the penalty for the sins of every person in the world.

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25

Christology

Study of the person and works of Jesus Christ

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26

Jesus is divine & human

1 person with 2 natures

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27

Why was Jesus fully human?

  1. To be our representative

  2. To pay the substitutionary penalty of our sins

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28

Theological significance to virgin birth

  1. Bible says it happened

  2. Demonstrates Jesus identity: human and God

  3. Keeps Jesus from having a sinful nature

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29

Unlike us, Jesus…

  1. did not have a sinful nature

  2. Jesus never sinned

  3. tempted in every way, still did not sin?

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Impeccability

the belief that Jesus could NOT have sinned

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31

Peccability

the belief that Jesus could have sinned

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32

Latin: peccare

“to sin”

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33

Why is it important that Jesus is fully God?

Jesus had to be God because only God could save us

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34

Heresy: Ebionites

Jesus not fully God. Was a regular human with unusual righteousness and wisdom. No virgin birth. “the Christ” descended on Jesus for a time.

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Arianism

Jesus was God’s first and greatest creature (not fully God).“There was when he was not”. Condemned council of Nicea. Today with Jehovah’s witnesses.

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Docetism

Jesus not fully human. Greek dokeo: “to seem or appear”. Jesus only seemed to be human.

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37

Nestorianism

Jesus = 2 separate people (human person & divine person)

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38

Eutychianism (Monophysitism)

Jesus only had 1 nature (divine nature trumped human nature)

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39

Hypostatic union

the mysterious joining of the two natures, divine and human, in the one person of Jesus.

-Jesus = 1 person, 2 natures (divine & human)

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40

Christology: Classical view

Jesus exercised both divine and human attributes at the same time

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41

Christology: Kenosis

God had to empty himself to become a full human being. The Second Person of the Trinity temporarily laid aside the use of certain attributes during the incarnation in order to be fully human.

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42

Atonement

The work Christ did in his death on the cross to accomplish our salvation.

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43

What did Jesus’ death and resurrection accomplish?

  1. Reconciled humanity to God

  2. Dealt with sin and defeated death once and for all

  3. Defeat Satan

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44

Reconciliation

Jesus restores our relationship with God

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45

Penal Substitution

Jesus paid the penalty for our sins and bore God’s wrath on the cross

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46

Christus Victor

Jesus defeated Satan and the powers of darkness on the cross and set us free from our bondage that enslaved us to sin and death.

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47

Propiation

the idea that Jesus’ death appeased God’s wrath

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48

Expiation

the removal of our guilt and the cleansing of our sins

New cards
49

Evangelicals agree (expiation)

Jesus died to cleanse us from our sins, remove our guilt, and save us from the consequence of our sins, death

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50

Evangelicals debate: (propitiation)

Did Jesus also die to appease God’s wrath?

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51

Greek Hilaskomai, Hilasterion, Hilasmos

Atoning sacrifice

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52

Soteriology

the study of the doctrine of salvation

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53

Greek Soter

“to save”

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54

The Process of Salvation

  1. Conversion

    1. Repentance & Faith

    2. Regeneration

    3. Justification

    4. Adoption

  2. Santification

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55

Pneumatology

doctrine of the Holy Spirit

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56

Repentance

To have a change of mind and heart, to turn from a life of sin.

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57

Greek metanoia

Repent- to change one’s mind

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58

Faith

Trust in Jesus Christ as a living person for forgiveness of sins and eternal life with God

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59

Regeneration

new spiritual life through the power of the Holy Spirit.

-new birth/born again

-new creation

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60

Justification

-a change of legal status from guilty to not guilty.

-forgiveness of sins and removal of condemnation.

-one’s being declared righteous in God’s sight because of Jesus.

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61

Imputed Righteousness

Christ’s righteousness (right standing before God) is “reckoned” or credited to us and becomes the legal basis of our acquittal of guilt for our sins.

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62

Adoption

An act of God whereby he makes us members of HIs family

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63

Santification

The process of partnering with God to become godly, holy, and like Christ in our character

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64

The 5 Articles of Remonstrance

Followers of Arminius outlined what they believed were the 5 problems of disagreement with Calvin’s teachings.

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65

T.U.L.I.P

Total depravity, Unconditional election, Limited atonement, Irresistible grace, Perseverance of the saints

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66

Calvinism Total depravity

fallen, sinful nature of humanity; every aspect of our nature is sinful and we are unable to save ourselves

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67

Calvinism Unconditional election

God’s sovereign choosing (election) of some people to salvation not based on anything they will do or any choice they will make (unconditional)

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Limited atonement

Christ died only for the elect

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69

Irresistible grace

God’s saving grace which he extends only to the elect which you can’t refuse or resist

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70

Perseverance of the saints

can’t lose salvation

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71

Arminianism’s tulip

Total depravity, Conditional election, Jesus died for all, Prevenient Grace, Perseverance of the saints?

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72

Arminianism Total depravity

fallen, sinful nature of humanity; every aspect of our nature is sinful and we are unable to save ourselves

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73

Conditional election

God’s election is based on his foreknowledge of who will or will not choose him; a person’s salvation is conditioned upon their acceptance of God’s free gift of salvation (ultimately the choice of the person, not God)

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74

Jesus died for all

Jesus Christ died to pay the penalty for the sins of every person in the world. His saving grace is extended to all, but His atoning death becomes effective only in those who believe in Him and receive Him by faith.

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75

Prevenient Grace

Grace is necessary for salvation

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76

Perseverance of the saints

Arminians debate whether someone can or can’t lose their salvation.

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77

Predestination & election- Calvinism

God predestines some people to be saved not based on anything they will do or any choice they make (God’s sovereign choice).

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78

Predestination & election- Arminianism

God wants all people to be saved. Everyone has an opportunity through God’s grace to be saved, but it is the free choice of every person whether they will accept or reject God’s offer of salvation.

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79

Elect

Those whom God has chosen and predestined for salvation and heaven.

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80

The reprobate

Those whom God has not chosen and thus, are predestined for hell.

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81

Conditional election

God’s election is based on his foreknowledge of who will not choose him; a person’s salvation is conditioned upon their acceptance of God’s free gift of salvation (ultimately the choice of the person, not God)

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82

Corporate election

that ultimately, Christ is the “chosen one” and that anyone who places faith in Christ is now ‘in Christ’ and part of God’s elect, chosen people.

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83

Limited atonement

Christ died only for the sins of the elect

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84

Irresistible grace- Calvinism

To those whom God has chosen to save, God extends ‘irresistible grace,’ saving grace which people cannot resist or refuse. It changes their heart, will, and desires so that they will choose to believe in God.

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85

Prevenient Grace- Arminianism

Grace that ‘goes before’ any participation of a person in the process of salvation. God gives prevenient grace to everyone, enabling all to freely choose to accept or reject the message of salvation.

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86

Synergism- Arminianism

Salvation is a free gift of God but requires free cooperation for it to be activated in a person’s life

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