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The Problem of Doubt
For Descartes: Galileo
Descartes lived during the time of Galileo, who demonstrated that the Earth orbited around the sun instead of the sun orbiting around the earth. When he talks about the opinions of his early adulthood being overturned, he is talking about this issue in astronomy
Galileo
The significance of Galileo’s discovery is often misunderstood and has been oddly politicized over the past century. It is important to realize that the debates surround Galileo were NOT primarily about science vs religion
Who Advocated the View that the Sun orbited the Earth?
The model of astronomy advocating that the Sun orbited the Earth was developed by the secular philosopher/scientist Aristotle nearly two thousand years earlier (modified by Ptolemy in the second century AD)
Aristotle was so widely respected in Galileo’s time that he was referred to as ‘The Master of Those Who Know’ and ‘THE Philosopher’ by medieval thinkers.
Why do people think Galileo is about science vs religion?
Was greatly respected by Pope Urban VIII, who asked to write a book comparing the earth centered and the sun centered views of the solar system
His book advocated the correct view that the Earth orbited the sun and mocked traditional view. He put the Pope’s own words into the mouth of incompetent and mocked defender of the traditional view
Was condemned by mocking the Pope
Mocking the Pope wasn’t a crime, so he was charged with irreligious interpretation of the solar system
The Fallout of Doubt
Difficult for a contemp person to understand how disturbing the overturning of the traditional view of astronomy was, 2,000 year old view, endorsed by the most respected secular and religious experts. contemporary
Casted everything into doubt, especially SCIENCE
Descartes Modern Project
The Goal: Identify an Undoubtable Foundation for Knowledge that will ground science so that there will be no more shocking Copernican/ Galileo style revolutions ( sun centered)
Strategy: Employ systematic doubt. Doubt everything that can be doubted. Whatever is left standing true
Problem 1
A tremendous amount of knowledge depends upon the five sense. But, the five sense can be doubted
Sometimes they mislead. Sometimes they are wrong about everything, as when one dreams.
How do we know we aren’t asleep
Sleep Puzzle Solved?
waking life has a clear and distinct nature to the experience that sleep does not
Even in certain things will be true, such as a truths of math, geometry, simples
Greater Problems For Knowledge
What if i’m systematically insane and keep thinking 2 + 2 = 5
What if God were to systematically deceive me?
What if an all powerful evil demon were systematically deceiving me?
Simple Solution to ‘God’ Problem
God by definition is Good, and therefore would not systematically deceive. But, this is a trivial victory for our knowledge
But, what if an all powerful trickster demon/God (Loki) were to systematically deceive? How can we know this isn’t really our situation
What’s Needed To Avoid Skepticism
A single foundational doubtless point from which other truths could be secured
If we can find one starting point with absolutely secure knowledge, we might be able to construct an entire system, of knowledge
Cogito ergo Sum
I think, therefore I am
Even if I am systematically deceived, there must be come ‘I” in order to be deceived. Therefore, I must exist
Limits of the Cogito Argument
What does it prove?
It appears to prove that some sort of personal being “I” currently exists
What doesn’t it prove?
It doesn’t prove I can trust my senses, my memory, that anyone else exist, that the external world exists, that my body exists, or that I existed five minutes ago
Long Lasting Results of the Cogito Argument
Emphasis on individualism throughout modern era (since I am
more confident about the existence of ‘I’ than anything else)
• Mind/body puzzle (A strong distinction between the
immaterial mind/soul and material body is established since
we are far more confident in the existence of the mental self)
• Entrenchment of doubt and skepticism in philosophy and
academic thought. Ultimately Descartes is more effective in
raising the Modern problem of doubting all knowledge claims
than in resolving that doubt.
• Note the cogito seems very similar to a point made in
Augustine’s Free Choice of the Will about the certainty of the
self’s existence.
Development of Descartes Argument: What Happens Next
“I” defines as ‘thinking thing’
The sense still under deep suspicion
Search for abstract ‘a priori’ foundation to knowledge demonstrable apart from the sense [rationalism], since the five sense are still deeply doubted
Thinking thing
Thinking is an essence as it is the only thing that cannot be doubted
Rationalism
Belief that reason and logic are the primary sources of knowledge, allowing for discovery of truth through innate ideas
Remaining Strategy For Descartes
The foundation of the ‘I’
Attempt to prove the existence of God from abstract ‘ a prior’ premises
Establish the general reliability of the senses
from the good, undeceptive nature of God
• Establish the existence of the external world
• Establish the trustworthiness of science
Overarching Strategy Reviewed
Goal: Establish an indubitable foundation for Science
Step 1 : Prove the existence of the self
Step 2: Prove the existence of God without using the senses
Step 3: Establish the general reliability of the sense from the good nature of God
Step 4: Establish the trustworthiness of science
Ontological Argument: For God’s Existence
Premise 1: I posses an idea of a perfect being
Premise 2: I ( nor any other imperfect being) could not be the ultimate source of that idea
Conclusion: Therefore, the idea of a perfect being must come from a perfect being, and that perfect being must exist
Cosmological Argument
Premise 1: I exist
Premise 2: I am not the ultimate cause of my own existence
Premise 3: No contingent being could be the ultimate cause of my existence
Conclusion: Therefore, a necessary being ( God) must be the ultimate cause of my existence
Implications from God’s Existence
If a perfect being exists, that being must be good (by
definition of ‘perfection’, it must be morally perfect).
(Note that only the ontological argument requires
God to be perfect)
• An all-powerful morally perfect being would not let
humans be systematically deceived. Therefore, my
senses must be generally reliable.
• Therefore, the external world must exist.
• Therefore, the general methodology of science must
be reliable as it appears from our senses.
The Cartesian Circle
If we are doubt to everything, including the reliability of our own rational faculties; how could this strategy ever prove the rationality of our faculties if that is the very thing in doubt?
A Final Objection
Even if we accept each step in the argument so far, this
problem remains:
• The Cartesian Circle: if we are to doubt everything,
including the reliability of our own rational faculties; how
could this strategy ever prove the rationality of our faculties
if that is the very thing in doubt?
• Premise: My rational faculties tell me that my rational
faculties can be trusted.
• Conclusion: My rational faculties can be trusted.
• But isn’t it possible that dysfunctional faculties would tell
us the same thing? We aren’t supposed to be trusting our
rational faculties, we are supposed to be doubting them
The Madman’s Circle
Premise: My rational faculties tell me that i’m not insane and that I’m Napoleon
Conclusion: I am sane and i must be Napoleon
If our faculties are to be doubted, we cannot use them
to prove that are faculties are reliable. But, what else
might we use?