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1.1 buddhavamsa xxvi
‘lived the household life for 29 years’
‘for six years I engaged in striving’
‘I, Gotama, am the self-awakened one’
1.2 nagasena and the chariot
chariot is a collection of parts coming together; so is nagasena himself
dependent arising- each part depends on each other part; paticcasamuppada
no separate soul separate from these parts; anatta
1.3 dukkha dhammacakkapavattana
‘the noble truth of stress’
‘birth is stressful, aging is stressful, death is stressful’
‘the five clinging aggregates are stressful’
1.4 samudaya dhammacakkapavattana
‘the noble truth of the origination of stress’
‘the craving that makes for further becoming’
1.5 nirodha dhammacakkapavattana
‘the noble truth of the cessation of stress’
‘letting go of that very craving’
1.6 magga dhammacakkapavattana
‘noble truth of the way of practice leading to the cessation of stress’
noble eightfold path
1.6 noble eightfold path
right view
right resolve
right speech
right action
right livelihood
right effort
right mindfulness
right concentration
1.7 khanda sutta
‘five clinging aggregates’, makes up the human existence
form
sensation
perception
mental formations
consciousness
link to dukkha (five clinging aggregates are stressful)
1.8 khuddakapatha + metta sutta
theravadan scripture
‘with a boundless heart should one cherish all living beings’
‘radiating kindness over the entire world’
‘pure hearted one’
‘being free from all sense desires, is not born again into this world’
1.8 dhammapada 181-187
‘to avoid all evil’
to cultivate good and to cleanse ones mind’
‘this is the teaching of the Buddhas’
2.1 sigolavada sutta
five ways a husband should respect a wife:
honouring
not disrespecting
being faithful
sharing authority
giving gifts
five ways a wife should respect a husband:
being well organised
being kind to in-laws and household
being faithful
look after household goods
be skillful and diligent in all duties
2.2 3rd precept
to refrain from sexual conduct or misuse of the senses
2.2 cunda kammaraputta sutta
skillful and unskillful bodily action
men should not get sexually involved with those protected by
mothers/fathers
brothers/sisters
relatives/dhamma
married women, women serving punishment etc
2.3 sigalovada sutta
the duties that children and parents have to each other
‘ I will support them who supported me; I will do my duty to them’
2.4 the three refuges from the kuddakapatha
‘I take refuge in the buddha’
‘I take refuge in the dhamma’
‘I take refuge in the sangha’
2.5 1st/3rd precepts
use of contraception
‘I undertake to abstain from harming any living thing’
‘I undertake to refrain from the misuse of the senses’
2.5 Dalai Lama in ‘the natural world’
‘family planning is important’
‘married couples should have children unless there are compelling reasons not to’
not having kids bc they want a full life without the responsibility ‘quite mistaken’
‘consider the impact our numbers have on the natural enviroment’
2.6 a happily married life
no law stating a couple cannot separate
if couples are faithful in fulfilling their duties to each other there should be no need for divorce; Sigalovada Sutta for guidance on duties
2.8 soma sutta
‘what difference does being a woman make when the mind’s well-centered, when knowledge is progressing, seeing clearly, rightly, into the dhamma’
soma ignored distractions of mara, becomes enlightened
3.1 amitayus meditation sutra
pure land
contains 13 ‘contemplations’ to help visualise the pure land in order to be reborn there
trees and ponds there, buddha amitabha, bodhisattva avalokiteshvara
3.2 dhammapada 1-2
law of karma
suffering follows the evil-doer
happiness follows the doer of good
3.2 therevadan- dhammapada 190
chanting the triratna- three refuges
buddha
dhamma
sangha
3.2 Mahayana nichiren- nam myoho renge Kyo
chant ‘devotion to the mystic law of the lotus sutra’
embrace inner buddha nature
3.3 Theravada- ‘namo buddhaya’
mantra paying homage to the buddha, ‘take refuge in the buddha’
3.3 tibetan- ‘om mani padme hum’
mantra- ‘hail to the jewel of the lotus’
3.4 kimsila sutta
imprtance of learning
‘should value the opportunity when a talk on dhamma’s in progress’
‘delighting in the dhamma’
‘understanding’s the heartwood’
3.5 vakkali sutta
‘he who sees dhamma sees me’; ‘he who sees me sees dhamma’
justification for objects of devotion
3.6 mangala sutta
buddha speaks of the greatest blessings, these can be cultivated through puja;
‘not to associate with the foolish, but with the wise’
‘to reside in a suitable locality’
‘to have much learning’
‘to support mother and father, to cherish wife and children’
‘to be generous in giving’
‘to loathe evil and abstain from it’
‘to be respectful’ etc
‘this is the greatest blessing’
3.7 anapanasati sutta
buddha extended the rain retreat of vassa for an extra month, as he was happy with the progress
praises the benefits of meditation (central to Vassa)
3.7 anapanasati sutta- kathina
praising the generosity of kathina
‘sort of assembly that is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, an incomparable field of merit for the world’
3.8 Tibetan book of the dead
read to help guide the deceased through the transition period between lives
eases attachments to this life
deepens bodhisattva wisdom
4.1 ‘the universe in a single atom’ chapter 4- XIV Dalai Lama
there are ‘definite limits to our scientific knowledge of the origin of our cosmos’
‘in buddhism the universe is seen as infinite and beginningless’
‘speculate about possible states of affairs’ before the Big Bang
4.2 1st precept- pancha sila, kuddakapatha
sanctity of life- ‘I undertake to abide by the precept to abstain from killing’
4.3 the parable of the arrow, cula-malunkyovada sutta
‘remember what is undeclared by me as undeclared, and what is declared by me as declared’
questions about the cosmos are undeclared- therefore unimportant
4 noble truths and dhamma are declared- will lead to enlightenment and overcome suffering
4.4 first precept, Dalai Lama interview
abortion
‘do not kill’
DL- ‘abortion should be approved or disapproved according to each circumstance’
‘act of killing, and is negative, generally speaking’
4.5 sahasodgata avadana, divyavadana 21
response to death and afterlife
Buddha describes the wheel of life, which represents samsara
represent collection of 38 buddhist stories
these stories, or avadanas, revolve around individuals and how their actions in past lives affect Karma
4.6 brahmajala sutta
contains various ideas about life after death
opinions on perception continuation
62 beliefs
buddha says all are wrong- people should follow the dhamma as it will help end craving and enable enlightenment by not lingering on unsolvable things
4.7 Dalai Lama, 1985
euthanasia
‘prolonging his existence is only going to cause difficulties and suffering for others, the termination of his life may be permitted’ according to buddhist ethics
4.7 vakkali sutta
vakkali gravely ill- commits suicide
decision not criticised by the buddha, doesn’t hider chances of enlightenment
buddha has vision- when vakkali dies he will be liberated from the cycle
4.8 dhammapada 270
‘he who harms living beings is, for that reason, not an ariya (noble one); he who does not harm any living being is called an ariya’
4.8 buddhist declaration at Assisi environment conference 1986
stresses the need for all to respect wildlife and the environment
main threat to the world- human indifference to the effects of their actions on other creatures
when this indifference ends, the world will return to peace and harmony