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1.1 buddhavamsa xxvi
ālived the household life for 29 yearsā
āfor six years I engaged in strivingā
āI, Gotama, am the self-awakened oneā
1.2 nagasena and the chariot
chariot is a collection of parts coming together; so is nagasena himself
dependent arising- each part depends on each other part; paticcasamuppada
no separate soul separate from these parts; anatta
1.3 dukkha dhammacakkapavattana
āthe noble truth of stressā
ābirth is stressful, aging is stressful, death is stressfulā
āthe five clinging aggregates are stressfulā
1.4 samudaya dhammacakkapavattana
āthe noble truth of the origination of stressā
āthe craving that makes for further becomingā
1.5 nirodha dhammacakkapavattana
āthe noble truth of the cessation of stressā
āletting go of that very cravingā
1.6 magga dhammacakkapavattana
ānoble truth of the way of practice leading to the cessation of stressā
noble eightfold path
1.6 noble eightfold path
right view
right resolve
right speech
right action
right livelihood
right effort
right mindfulness
right concentration
1.7 khanda sutta
āfive clinging aggregatesā, makes up the human existence
form
sensation
perception
mental formations
consciousness
link to dukkha (five clinging aggregates are stressful)
1.8 khuddakapatha + metta sutta
theravadan scripture
āwith a boundless heart should one cherish all living beingsā
āradiating kindness over the entire worldā
āpure hearted oneā
ābeing free from all sense desires, is not born again into this worldā
1.8 dhammapada 181-187
āto avoid all evilā
to cultivate good and to cleanse ones mindā
āthis is the teaching of the Buddhasā
2.1 sigolavada sutta
five ways a husband should respect a wife:
honouring
not disrespecting
being faithful
sharing authority
giving gifts
five ways a wife should respect a husband:
being well organised
being kind to in-laws and household
being faithful
look after household goods
be skillful and diligent in all duties
2.2 3rd precept
to refrain from sexual conduct or misuse of the senses
2.2 cunda kammaraputta sutta
skillful and unskillful bodily action
men should not get sexually involved with those protected by
mothers/fathers
brothers/sisters
relatives/dhamma
married women, women serving punishment etc
2.3 sigalovada sutta
the duties that children and parents have to each other
ā I will support them who supported me; I will do my duty to themā
2.4 the three refuges from the kuddakapatha
āI take refuge in the buddhaā
āI take refuge in the dhammaā
āI take refuge in the sanghaā
2.5 1st/3rd precepts
use of contraception
āI undertake to abstain from harming any living thingā
āI undertake to refrain from the misuse of the sensesā
2.5 Dalai Lama in āthe natural worldā
āfamily planning is importantā
āmarried couples should have children unless there are compelling reasons not toā
not having kids bc they want a full life without the responsibility āquite mistakenā
āconsider the impact our numbers have on the natural enviromentā
2.6 a happily married life
no law stating a couple cannot separate
if couples are faithful in fulfilling their duties to each other there should be no need for divorce; Sigalovada Sutta for guidance on duties
2.8 soma sutta
āwhat difference does being a woman make when the mindās well-centered, when knowledge is progressing, seeing clearly, rightly, into the dhammaā
soma ignored distractions of mara, becomes enlightened
3.1 amitayus meditation sutra
pure land
contains 13 ācontemplationsā to help visualise the pure land in order to be reborn there
trees and ponds there, buddha amitabha, bodhisattva avalokiteshvara
3.2 dhammapada 1-2
law of karma
suffering follows the evil-doer
happiness follows the doer of good
3.2 therevadan- dhammapada 190
chanting the triratna- three refuges
buddha
dhamma
sangha
3.2 Mahayana nichiren- nam myoho renge Kyo
chant ādevotion to the mystic law of the lotus sutraā
embrace inner buddha nature
3.3 Theravada- ānamo buddhayaā
mantra paying homage to the buddha, ātake refuge in the buddhaā
3.3 tibetan- āom mani padme humā
mantra- āhail to the jewel of the lotusā
3.4 kimsila sutta
imprtance of learning
āshould value the opportunity when a talk on dhammaās in progressā
ādelighting in the dhammaā
āunderstandingās the heartwoodā
3.5 vakkali sutta
āhe who sees dhamma sees meā; āhe who sees me sees dhammaā
justification for objects of devotion
3.6 mangala sutta
buddha speaks of the greatest blessings, these can be cultivated through puja;
ānot to associate with the foolish, but with the wiseā
āto reside in a suitable localityā
āto have much learningā
āto support mother and father, to cherish wife and childrenā
āto be generous in givingā
āto loathe evil and abstain from itā
āto be respectfulā etc
āthis is the greatest blessingā
3.7 anapanasati sutta
buddha extended the rain retreat of vassa for an extra month, as he was happy with the progress
praises the benefits of meditation (central to Vassa)
3.7 anapanasati sutta- kathina
praising the generosity of kathina
āsort of assembly that is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, an incomparable field of merit for the worldā
3.8 Tibetan book of the dead
read to help guide the deceased through the transition period between lives
eases attachments to this life
deepens bodhisattva wisdom
4.1 āthe universe in a single atomā chapter 4- XIV Dalai Lama
there are ādefinite limits to our scientific knowledge of the origin of our cosmosā
āin buddhism the universe is seen as infinite and beginninglessā
āspeculate about possible states of affairsā before the Big Bang
4.2 1st precept- pancha sila, kuddakapatha
sanctity of life- āI undertake to abide by the precept to abstain from killingā
4.3 the parable of the arrow, cula-malunkyovada sutta
āremember what is undeclared by me as undeclared, and what is declared by me as declaredā
questions about the cosmos are undeclared- therefore unimportant
4 noble truths and dhamma are declared- will lead to enlightenment and overcome suffering
4.4 first precept, Dalai Lama interview
abortion
ādo not killā
DL- āabortion should be approved or disapproved according to each circumstanceā
āact of killing, and is negative, generally speakingā
4.5 sahasodgata avadana, divyavadana 21
response to death and afterlife
Buddha describes the wheel of life, which represents samsara
represent collection of 38 buddhist stories
these stories, or avadanas, revolve around individuals and how their actions in past lives affect Karma
4.6 brahmajala sutta
contains various ideas about life after death
opinions on perception continuation
62 beliefs
buddha says all are wrong- people should follow the dhamma as it will help end craving and enable enlightenment by not lingering on unsolvable things
4.7 Dalai Lama, 1985
euthanasia
āprolonging his existence is only going to cause difficulties and suffering for others, the termination of his life may be permittedā according to buddhist ethics
4.7 vakkali sutta
vakkali gravely ill- commits suicide
decision not criticised by the buddha, doesnāt hider chances of enlightenment
buddha has vision- when vakkali dies he will be liberated from the cycle
4.8 dhammapada 270
āhe who harms living beings is, for that reason, not an ariya (noble one); he who does not harm any living being is called an ariyaā
4.8 buddhist declaration at Assisi environment conference 1986
stresses the need for all to respect wildlife and the environment
main threat to the world- human indifference to the effects of their actions on other creatures
when this indifference ends, the world will return to peace and harmony