Rule Utilitarianism

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Philosophy

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46 Terms

1
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how does Mill suggest we can find out if an action is right or wrong?
there are principles in oder to judge an action
2
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how does mill define this principle?
peoples approval/disapproval is influenced by the factors of actions on their happiness.

the principle of utility plays a part in his defintion
3
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how does mill define utility?
utility means what is useful, not pleasurable.

happiness is pleasure in the absence of pain
4
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mill believes in H_ and L_ pleasures
mill believes in HIGHER and LOWER pleasures
5
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why did mill develop higher and lower pleasures?
mill believed the quantity approach was not necessary for utilitarianism

mill argues humans would prefer pleasures of the mind over body

mind is higher, body is lower
6
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what does mill claim about the most superior pleasure?
there the most superior pleasure is one we choose even though it may bring us a higher level is dissatisfaction.
7
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what is an example of higher pleasures?
completing a-levels rather than staying home watching tv
8
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what does mill say about judging pleasures?
someone who experiences both pleasures is the perfect judge to choose higher or lower pleasures.

and most people would choose to keep higher pleasures than to live a beast life
9
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but won’t choosing higher pleasures mean unhappiness?
our life will suffer more, but mill argues that we choose to live in discontent as we cannot give up higher pleasures such as love, pride etc,

these come with having higher faculties which give us dignity and therefore pleasure
10
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what is the quote mill uses for higher and lower pleasures?
it is better to be a human unsatisfied than a pig satisfied
11
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what is a criticism of mills higher and lower pleasures?
utilitarianism looses simplicity by introdcuing qualities

this theory pushes mill away from hedonistic utilitarianism, as an act is said to be better if it creates lower pleasure
12
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how would mill respond to criticisms?
you can argue that higher pleasures are most pleasant when taking into account duration and quality
13
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define conscience
moral motivation is often accompanied by a feeling of duty
14
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what does mill define duty as?
the sense of duty is an ‘internal sanction

the pain we feel when we do not do what we belive we ought to do
15
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what do we do if we have duty?
we must perform an action if we have a duty to do from our conscience

this is the essence of our conscience
16
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explain the essence of our conscience?
the essence of conscience is doing one’s duty whatever it is without regard to any other interests. Doing so avoids the pain we feel when we neglect duties
17
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how does conscience link with utilitarianism?
our conscience does not motivate us to maximise happiness

but this is b/c our conscience is shaped and ‘encrusted’ by cultural expectations
18
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how does conscience link with happiness?
it doesn’t encourage us to maximise happiness as much as it does to follow certain duties like murder
19
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why doesn’t our conscience encourage us to maximise happiness?
human psychology is highly flexible and we could still cultivate our conscience to be associated just as strongly with the greatest happiness
20
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moral M_ means O_
moral MOTIVATION means OBLIGATION
21
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what does moral motivations mean obligations mean?
the importance of moral motivation is a feeling of obligation. we feel the need to not murder or not steal,

but what motivates us to comply with the principle of utility?
22
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we are M_ by E_ or internal S_
we are MOTIVATED by EXTERNAL or internal SANCTIONS
23
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explain what we are motivated by and how it motivates us?
when we do the right thing or avoid disapproval or receive a reward we are motivated by **external sanctions**

**internal sanctions** come from a sense of duty to avoid the pain of knowing we should do morally good actions.

to avoid this pain we do our duty

**interna**l actions are purer than **external**

mill prefers the **internal**
24
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explain how conscience prods us
our conscience doesn’t prod us to maximise happiness in the same way it does us to avoid murder (avoids pain)

but this is due to the way it has been cultivated into us, through experiences - encrusted - with all sorts of experiences

we commit morally good actions to avoid external sanctions
25
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explain how society controls our emotions
society controls our emotions as we have a strong and natural emotions to be in unity with others and we can change and manipulate people's consciences to change.

society shapes our conscience as well as education and external sanctions which overall contrubute to our happiness.
26
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the M_ of duty is the D_ to do good and avoid E_. this is put towards G_ happiness
the MOTIVE of duty is the DUTY to do good and avoid EVIL. this is put towards GENERAL happiness
27
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how does Mill criticise utilitarianism?
utilitarianism violates human rights, and the key to this is justice
28
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outline the 6 ways human rights can be violated?
1) legal rights

2) moral rights

3) not giving someone what they deserve

4) breaking a promise

5) failing to be impartial when requires

6) unequal treatment to people
29
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how does justice relate to actions?
justice relate to actions that harm others who have a right not to be harmed

duties of justice are ‘perfect’ duties and we must always fullfil them as everyone else has the right we should act morally

however ‘imperfect’ duties include acts of giving to charity and the effects to these people don’t effect is as it is more general
30
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what is the difference between perfect and imperfect duties
duties of justice are ‘perfect’ duties and we must always fullfil them as everyone else has the right we should act morally

however ‘imperfect’ duties include acts of giving to charity and the effects to these people don’t effect is as it is more general
31
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when do rights no longer become rights?
if your rights harm others they are no longer rights

someones rights mean they have a claim on it and can ask for protection.

the reason we have proection over this is it’ll contribute to general happiness

the interests that are protected as rights are ‘extraordinaryly important’ we depend on security and proection as this is vital to us and our interests.
32
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how does Mill try prove the greates happiness principle
the only proof that something is desirable is that people desire it.

happiness is good, bc all people desire their own happiness
33
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Mill trys to prove the greatest happiness principle in _ stages;

the first being: H_ is good

the 2nd being: H_ is the O_ thing that is G_
Mill tries to prove the greatest happiness principle in **2** stages;

the first is: HAPPINESS is good

the 2nd is: HAPPINESS is the ONLY thing that is GOOD
34
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explain mills first stage; happiness is good
we aim what is desirable - happiness

happiness is good has 3 parts;

1) something is desirable if people desire it

2) general happiness is desirable bc each person desires their own happiness

3) each person takes their happiness to be good, so adding each persons happiness creates general happiness
35
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outline from mills stage 1, the 3 parts for happiness is good
1) something is desirable if people desire it

2) general happiness is desirable bc each person desires their own happiness

3) each person takes their happiness to be good, so adding each persons happiness creates general happiness
36
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explain mills second stage; happiness is the only good
mill mist argues that everything if value derives its value from the happiness

we have external constitutive means

whatever we desire for its own sake is a part of what happiness is for us. we cannot desire something we don’t think is pleasurable.

as pleasure is the happiness we only desire happiness, meaning it is the only good
37
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what are some general criticisms?
* people don’t have the same desires
* some peoples desires might not produce happiness
* do people desire it do they think they should
38
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what is the first main criticism of Mills greatest happiness principle\`?
fallacy of equivocation
39
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what is equiviocation?
using one word with 2 different meanings
40
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explain the critisicm of the fallacy of equivocation
equivocation = using one word with 2 different meanings (makes arguement invalid)

Moore; Mill equivocates on ‘desirable’

1) worthy of being desirable (good)

2) capable of being desired (what people desire)

Mill has assumed that people desire what is good but hasnt spotted distinct meaning on desirable
41
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how would mill reply to the criticism of the fallacy of equivocation?
what people desire is evidence for what is desriable
42
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what is the second main critcism of Mills greatest happiness principle\`?
the fallcy of composition
43
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explain the fallcy of compostion
Mill infers that bc some part has a property the whole part also has the property;

as everyone desires their own happiness everyone also desires everyone elses happiness
44
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why does Mill’s greatest happiness principle fail according to the fallacy of composition?
people desire many different things. isn’t obvious that everything we desire is a means to happiness

what we desire is apart of our happiness b/c happiness is the statisfaction of desires

we are made happy knowing the truth bc we approve knowledge NOT bc it brings us pleasure
45
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what are the similarities between bentham and mill
* human actions are motivated by pleasure or pain - pleasure and absence of pain are only desirable ends
* actions are right/wrong based on accordance to create happiness
46
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what are the differences between bentham and mill
* B = only considered quantity of pleasure pain. M = both quantity and quality
* B= hedonic calculus M = higher lower
* B = principle of utility to individuals M = principle of utility to how we should live