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Determinism
the belief that all human actions and effects are caused by prior influences - we have no free will or moral responsibility
Libertarianism
the belief that we are free to act and make choices, we have both free will and moral responsibility
Compatibilism
the belief that whilst some human actions are determined, we still have moral responsibility
Moral Responsibility
to be held accountable for an action , only applicable if the action is committed freely
Faculty of Sympathy
Hume - humans have an innate sense of right and wrong. To an extent, this is universal
Hard/scientific determinism
Epicurus - no moral responsibility as all of our actions are caused by natural forces outside of human control, therefore ethical choices do not exist
Reductionism - to understand a complex entity, one should analyse it to its smallest components - actions can be reduced to the actions that influenced it
Psychological Determinism
Everyone is a product pf their environmental and genetic conditioning (eg, Pavlovâs dog conditioning)
Skinner - we have no free will because conditioning leads us to choose rewarding actions, and we have no control on our conditioning
Theological Determinism
God is omniscient (knows everything that will happen) and omnipotent (willed everything that happened) so free will is an illusion, everything is set out for us
Associated with Augustine and Calvin
STRENGHTS/WEAKNESS: hard determinism
Strengths
supported by empiricism, logically easy, clear answer to âare we free?
Weaknesses:
Inductive reasoning - probable but not certain
on a quantum level, physical behaviour is random and unpredictable - reductionism could go against it this way
STRENGHTS/WEAKNESSES: psychological
Strengths:
supported by science and empiricism, easy to understand that we are conditioned by past experiences (seen in life)
Weaknesses:
Chomsky - Skinner uses animals to explain human behaviour
Skinner himself has been conditioned by past experiences - can we trust him?
STRENGHTS/WEAKNESSES: Theological
Strengths:
apriori logic to suggest a conclusion, supports fideism so applicable to religious people
Weaknesses:
questions nature of God - he predetermines suffering/going to hell?
takes away the value of following deontological religious rules - no salvation through behaviour
Aquinas - God is outside of time, so he witnesses decisions but does not cause them
Circumstantial freedom
freedom to perform an action without interferences of obstacles (eg, discriminatory laws)
Metaphysical freedom
freedom to choose an action among genuine alternatives
âought implies canâ
Immanuel Kant - because we know what is right to do, it implies we have the ability to do it
guilt and remorse indicate moral freedom
libertarian view of punishment
punishment must be for retribution
if for deterrence - uses criminal as means to an end
if for rehabilitation - assumes criminal is incapable of reason
David Hume
Compatibilist, we are only blameworthy when our choices come from our character.
Could I have done otherwise? - yes, if I had desired to do otherwise (morally accountable for this)
Compatibilist view of punishment
function of punishment should be to improve society - should be a part of social engineering through which fear of punishment helps to repress anti-social behaviour and encourage a virtuous character
criticism of Determinist/Compatibilist punishment
just desserts - sentencing should be proportionate to the severity of the crime
the sentencing under determinist/compatibilist systems is too lenient