Readings and Authors Philosophy

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Philosophy of Religion

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1

Philosophy of Religion

Taliaferro

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2

Kalam Cosmological Argument

Craig

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3

Critique of the Kalam Cosmological Argument: Craig misunderstands infinity

Draper

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4

Scientific Argument for the Existence of God (fine tuning)

Collins

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5

Misapprehensions about Fine-tuning. Intelligent designer of the universe and ongoing divine activity.

Hawthorne and Issacs

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6

Fine tuning is not surprising

Juhl

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7

General Cosmological Argument

Davis

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8

The Ontological Argument: if God exists only in the imagination, he is not the greatest thing we can conceive. Therefore, he must exist in reality.

Anselm

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9

Critique of the Ontological Argument: existence is not a predicate

Kant

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10

Contemporary Defense of the Ontological Argument: maximal excellence (God exists in some possible world, which means that he must exist in every possible world because he is maximally great)

Plantinga

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11

The existence of evil creates inconsistencies in the traditional concept of God.

Mackie

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12

Free will provides a solution to the problem of evil.

Plantinga

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13

Gratuitous evil and the evidential problem of evil

Rowe

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14

Evil is necessary for personal growth AND our limited human cognitive abilities make it hard for us to comprehend evil

Alston

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15

Problem of evil. Graced naturalism: God works in the natural world to bring about good but also intervenes in supernatural ways to bring about greater good.

Stump

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16

Hell is vague. Different conceptions of damnation creates the problem of vagueness. Adopt a more tolerant and compassionate attitude towards damnation.

Sider

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17

Some religious beliefs are properly basic, which means that they may be rational without evidence.

Bergmann

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18

Decision theory: it is rational / pragmatic to believe in God.

Jackson

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19

Should we want God to exist?

Kahane

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20

Divine hiddenness is complicated, but we can find meaning and purpose in the absence of God’s direct presence.

Rea

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21

If naturalism and evolution are true, our cognitive abilities are unreliable. God is a solution to this problem; if He created our cognitive facilities, we have reason to trust our own beliefs. We should believe in God.

Mirza

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