Critique of the Kalam Cosmological Argument: Craig misunderstands infinity
Draper
4
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Scientific Argument for the Existence of God (fine tuning)
Collins
5
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Misapprehensions about Fine-tuning. Intelligent designer of the universe and ongoing divine activity.
Hawthorne and Issacs
6
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Fine tuning is not surprising
Juhl
7
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General Cosmological Argument
Davis
8
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The Ontological Argument: if God exists only in the imagination, he is not the greatest thing we can conceive. Therefore, he must exist in reality.
Anselm
9
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Critique of the Ontological Argument: existence is not a predicate
Kant
10
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Contemporary Defense of the Ontological Argument: maximal excellence (God exists in some possible world, which means that he must exist in every possible world because he is maximally great)
Plantinga
11
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The existence of evil creates inconsistencies in the traditional concept of God.
Mackie
12
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Free will provides a solution to the problem of evil.
Plantinga
13
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Gratuitous evil and the evidential problem of evil
Rowe
14
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Evil is necessary for personal growth AND our limited human cognitive abilities make it hard for us to comprehend evil
Alston
15
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Problem of evil. Graced naturalism: God works in the natural world to bring about good but also intervenes in supernatural ways to bring about greater good.
Stump
16
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Hell is vague. Different conceptions of damnation creates the problem of vagueness. Adopt a more tolerant and compassionate attitude towards damnation.
Sider
17
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Some religious beliefs are properly basic, which means that they may be rational without evidence.
Bergmann
18
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Decision theory: it is rational / pragmatic to believe in God.
Jackson
19
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Should we want God to exist?
Kahane
20
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Divine hiddenness is complicated, but we can find meaning and purpose in the absence of God’s direct presence.
Rea
21
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If naturalism and evolution are true, our cognitive abilities are unreliable. God is a solution to this problem; if He created our cognitive facilities, we have reason to trust our own beliefs. We should believe in God.