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“Fountain pens are difficult aren’t they?” Bank Teller paternalistic commentary, Knowledge/education
Demonstrates how the manipulation of powerful positions in societies are used to perpetuate prejudiced ideals against disadvantaged peoples
revealing how such an environment intensifies the pervasive weight of pain that shadows the lives of First Nations communities
Gladys' own illiteracy acts as a reminder of the trauma faced by her people from assimilation policies
Dolly asserts, “He wanted to take me away. He didn’t understand that I could never leave you. He thought he was some kind of knight in shining armour. And he wasn’t,” Paternalism
The metaphor makes clear a contrast between his self-perceived heroism and Dolly’s refusal
underscores how paternalism, especially under laws such as the Aboriginal Protection Act of 1909 (HS), even when framed as benevolent, imposes control and diminishes the voices of Indigenous communities.
Nan Dear’s aside, worry for unborn granddaughter “and hospitals is where they take our baby’s away” Assimilation
Highlights mistrust created by immense tragedy of the Stolen generation
Juxtaposition of the exclusive "they" with the inclusive "our"
HS: Harrison challenges audiences to realise the lingering impacts and consequences that remain after extreme trauma and the anomalous experiences of Indigenous Australians during the 1950s
“The Aborigine must be absorbed into the community, but how can he be absorbed until he learns to live like us?" Assimilation
Inspector creates a barrier between the Indigenous and Anglo-Saxon community, labelling First Nations people as the ‘other’
Reminds Gladys and Nan of their place in society as second class citizens while paradoxically inviting them into the white community through the promise of ‘Rumbalara’
Rumbalara is transitional housing complex established in the late 1950s for Aboriginal people who had been displaced from their homes.
Nan Dear mourns “They forced us to leave, Forced us to leave Cummeragunja. Our home”. Segregation
to reveal the enforced separation of Aboriginal people from their land and communities
The repetition of ‘forced’ and the juxtaposition of ‘they’ with ‘our’ compels audiences to recognise the stark divide between Indigenous and non-Indigenous people, and the profound suffering inflicted on Nan Dear and her community by prejudiced colonial forces
Bank manager [pours a cup [of tea] for himself, but doesn’t offer one to GLADYS] Segregation
Constantly reminded of the ubiquitous divide between them and the white community
The dominance and perceived superiority of white society continually occupy the minds of the protagonists, limiting their hope and aspirations, as they are acutely aware that societal structures will not allow them advancement, casting their lives in the flats under a pervasive shadow of disillusionment
“Nan looks [suspiciously] at the introduction of Errol Fisher - a white man, into the family unit”Family/Kinship
Characterisation of Nan Dear as apprehensive
Later revealed it is because a white man “took advantage” of Nan Dear
Harrison demonstrates how systemic corruption and violence within Australia creates mistrust and apprehension, particularly for First Nations women as Nan rejects the presence of a white male, who would historically hold power and use it to create a society that empowers the privileged and subjugates vulnerable communities.
Ester, who is “down at the cork trees drinking” as a result of her losing her children Family/Kinship, ASSIMILATION
Characterisation of Ester
Effects of the stolen generation correlating to the necessity of family and kinship
Harrison exposes the importance of family connection in ensuring pain does not conquest one’s hope.
relationship between Gladys and Errol Knowledge/education
positive depiction of the necessity of both First Nations and Western ideals of education combining
Errol’s teaching that allows Gladys to read [more confidently now] when delivering a speech in which she “requests— no, demands” greater opportunities for the First Nations peoples in 1950s
Demonstrates how education becomes not just a personal achievement, but a collective tool for empowerment. Harrison situates Gladys’s newfound voice within the broader fight for adequate housing, a central injustice faced by Aboriginal communities in 1950s Australia
Errol’s mother has “funny ideas” to have a job, while Gladys “chops wood” and “skins rabbits” Gender roles
juxtaposition highlights how Indigenous women are often required to assume physically demanding, traditionally male roles out of necessity, demonstrating resilience and adaptability
“Que sera sera” gender roles
Used by playwright in a fatalistic way to foreshadow the inevitability of Dolly adhering to gender roles in becoming a mother herself
Introduction Starter
Set amidst the [adjective] environment of 1950s Australia, Jane Harrison’s Rainbow’s End examines the generational challenges faced by Indigenous Australians living under systemic discrimination and societal prejudice.
Nan giving her blessing for marriage, she can “recognise a good man”
Nan’s outlook is completely changed, learning from Gladys that optimism has its place