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Alexandria
ancient center of Christianity and economic hub
Constantinople
Capital of the Roman empire Center of learning
Antioch Syria
Known as the first place the term Christian was used
Christology
The study of things pertaining to Christ
Cyril
Raised in Alexandria, Egypt
He became the bishop of Alexandria in 412 and sought to rule firmly over the churches and confront weak theology
Focus on scripture
His biggest battle was against Arianism and its subordination view of the Trinity
Alexandrian approach
Affirmed the two natures, but viewed the divine nature as invading humanity
The eternal word of God, becoming flesh, word flesh
The word genuinely entered the human realm
Antiochian approach
Held that the divine and human natures of Jesus were distinct the eternal word of God was paired with part two, the individual human man named Jesus
Nestorius
Became Bishop of Constantinople in 428, he rejected the term theotokos to describe Mary
Docetism
The son only seemed to be human, did not want the savior to have a physical body, which by nature is evil
Apollinarianism
Jesus was fully divine, he had a human body, but not a human soul
Adoptionism
The man Jesus had a normal human birth and was called to serve God and lead God's people. God chose a good man
Arianism
Son is semi Divine, first and greatest of all God's creatures, not fully divine in the same way that God is divine, almost similar to orthodoxy
Nestorianism
Emphasize the distinction between the two natures that it became two persons, the divine son and the human Jesus. Nestorius, therefore, denied something fundamental about the oneness of Jesus’ person
Eutychianism
Argued too strongly for an indivisible unity, either Jesus's two natures mixed and created a third nature, or there was a functional absorption of his humanity into his divinity
hypostatic union
Jesus is both man and God
hypostasis
three distinct persons within the Trinity