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Perpetual Emigration Fund
In 1849 Brigham Young established the PEF to help poor and impoverished Saints around the world gather to Utah.
The call by God to gather was not new to Saints, with them before gathering in Ohio, but when the PEF was established the gathering location transitioned to Salt Lake Valley
Many traveled to the US to join the LDS movement
Program to funded the United Kingdom converts
traveling to Utah meant incurring the costs of a transoceanic journey, a train ride, and supplies for the remaining overland trek.
Travel was not easy or inexpensive, yet members of the Church were willing to make difficult sacrifices so they could join their fellow saints in Zion
Martin Handcart Company
The story of 3,000 Latter-day Saints pulling their belongings to Utah in handcarts
At The Sweetwater (NOV. 4, 1856)
story includes efforts in 1856 to help rescue the Willie and Martin handcart companies and three wagon trains that were also late in the season- from Wyoming
Sending Aid
Brigham Young had sent wagons of supplies to meet incoming companies.
This was common and happened multiple times
Brigham Young made an urgent call for men, teams, and supplies to rescue the last two handcart companies that October
No one knew that the first snowstorm would hit so early—on October 19.
A disaster- what happened?
Departed late July
Arrives late November
Romanticized version:
Three youths rescued 500 people!
They died later on in life from being exposed to the elements
Brigham Young says they gained salvation as a reward for their hero
Pioneer Day
Commemorates the arrival of the first group of Mormon pioneers to the Salt Lake Valley, on July 24, 1847.
A day of celebration
Parades, Food contest, Fireworks, and Reenactments
An Act in Relation to Service
When: 1852 (early 1850s)
Act created during the Utah territory legislations about slavery
Questions the Church asks themselves: Do we continue to allow slavery? What do we do with paiute native americans that want to trade slave children?
LDS were naturally anti slavery
Act created in regard to the issues above
What: Allowed Slavery, but made a way for slaves to become free over time. Masters required masters to give slaves education. Laws against abusive behavior. Gradual emancipation law
First time the priesthood restriction is mentioned by a prophet/presidents (have down in writing)
Young references Black People being cursed by God
Who: Brigham Young
Where: Utah Territory
Racialization
In context of the 1800s
Cause: Lots of scientific racism takes off, and evolution is tied to racial categories
Pushes people into racial categories
Context: Racialization was to justify social exclusion- wanted to argue why some people were “more superior” than others
Mormonism- latter day saints are racialized
“Less than white” in some kind of why
Polygamy is tied to this
Latter-Day Saints is its own race
Polygamy: degenerate or deformed
LDS associated with different races causes them to be looked down upon
Not specific WHERE
Elijah Abel
(1808-1884) Early African American of the Church
Best known for being one of the few black men ordained into the priesthood during Joseph Smith’s life time
1879 Abel asks for temple endowment and sealing ceremonies
Able retained his priesthood office and standing, but when he applied to President Young for permission to receive his temple endowment and be sealed to Mary Ann, the request was denied. In 1879, a second request from Able was denied by President John Taylor.4 Able remained faithful until his passing on December 25, 1884.
Prompts an investigation, which showed:
Abel ordained to the priesthood (1836)
Was a member of the Third Quorum of the Seventy (with certificate)
A faithful member his entire life
Decision: Abel’s priesthood would stand, but denied entry to temple and sealment
Jane Manning James
(1822-1908)
LDS convert and 1847 pioneer
Where: join the Saints in Nauvoo
“I realize my race & color & cant expect my Endowments as others who are white… My race was handed down through the flood & God promised Abraham that in his seed all the nations of the earth should be blessed & as this is the fullness of all dispensations, is there no blessing for me?” -Message from James to John Taylor (pres. of LDS church) in 1884
James’s requests:
Be sealed posthumously to Q. Walker Lewis
Adopted into Joseph Smith, Jr.’s family as “a child”
Endowment and temple work for ancestors
Concessions by LDS leaders
1875 Limited proxy baptism
1894 “adopted” as servant to Joseph Smith, Jr.
Edmunds-Tucker Act (1887)
The Edmunds-Tucker Act was a direct response to the continuing practice of polygamy by some members of the LDS Church, despite the Edmunds Anti-Polygamy Act of 1882.
U.S. federal law aimed at suppressing polygamy, particularly within the Church of Jesus Christ of Latter-day Saints (LDS Church).
The Edmunds-Tucker Act had a significant impact on the LDS Church and Utah society. It led to the seizure of church property, the loss of voting rights for women, and a period of tension and conflict.
Who: Targeted Mormons
Where: Utah
Why: Outsider’s issues with polygamy
When: 1887
Woodruff Manifesto (1890)
(Wilford Woodruff, Prophet-President of the Church 1889-1898)
Wilford Woodruff issued the Manifesto, which led to the end of plural marriage in the Church.
In 1889, Church authorities prohibited the performance of new plural marriages in Utah.
September 25, 1890, President Woodruff wrote in his journal that he was “under the necessity of acting for the Temporal Salvation of the Church.” He stated, “After Praying to the Lord & feeling inspired by his spirit I have issued … [a] Proclamation.”16 This proclamation, now published in the Doctrine and Covenants as Official Declaration 1, was released to the public on September 25 and became known as the Manifesto.
Ends practice of polygamy
Leaves some room for interpretation
The Manifesto was formally presented to the Church at the semiannual general conference held in the Salt Lake Tabernacle in October 1890.
After the Manifesto…
Church members living in 1890 generally believed that the Manifesto was the “work of the Lord,” in Franklin D. Richards’s words.
The Manifesto declared President Woodruff’s intention to submit to the laws of the United States. It said nothing about the laws of other nations. Ever since the opening of colonies in Mexico and Canada, Church leaders had performed plural marriages in those countries, and after October 1890, plural marriages continued to be quietly performed there.
Reed Smoot hearings and the Second Manifesto (1904)
At first, the performance of new plural marriages after the Manifesto was largely unknown to people outside the Church. When discovered, these marriages troubled many Americans.
After the election of B. H. Roberts, a member of the First Council of the Seventy, to the U.S. Congress, it became known that Roberts had three wives, one of whom he married after the Manifesto.
Joseph F Smith felt he had to reassure the american public that the church was not longer practicing plural marriage
President Smith sought to protect the Church while stating the truth. His testimony conveyed a distinction Church leaders had long understood: the Manifesto removed the divine command for the Church collectively to sustain and defend plural marriage; it had not, up to this time, prohibited individuals from continuing to practice or perform plural marriage as a matter of religious conscience.
Washing and Anointing
Washing and Anointing are ritual ordinances performed in temple endowments and the Second Anointing. These practices, which involve water and oil, symbolize cleansing and receiving blessings, respectively.
Women participation (1880s):
First Presidency in 1880: women can do these things, but not because they hold the priesthood. They do these by virtue of having faith in Christ. Also, can only be done for family members
Eliza Snow in 1884: Women can perform ordinances for anyone inside or outside their family
Wilford Woodruff in 1888: There is a washing and anointing ordinance in the temples, and a washing and anointing practice that can be done within a household.
Chicago World’s Fair
1893 Chicago World’s Fair and LDS participation
The Chicago World's Fair, formally the World's Columbian Exposition, was a massive international exposition held in Chicago from May 1 to October 31, 1893
Things introduced:
Aunt Jemima
Zippers
Ferris Wheels
Cracker Jacks
Automatic Dishwasher
Provided a significant opportunity for the Latter-day Saints (LDS) to present themselves to a national and international audience after the 1890 Manifesto that ended the practice of polygamy
Over 7,000 Latter-day Saints from Utah attended the fair, hoping to showcase their culture, overcome lingering negative stereotypes, and promote statehood for the territory.
Church Welfare Plan
Introduced 1936
Provided work and relief:
Established storehouses
Established Deseret Industries
Created employment projects
A system of self-reliance and compassionate service that provides both temporal and spiritual support to members and others in need.
To address the suffering caused by the Great Depression and has since expanded globally.
Established by the First Presidency (the highest governing body) of The Church of Jesus Christ of Latter-day Saints
Fascinating Womanhood
Book, by helen andelin - arguing that women will be happy in the home if they make their husbands happy
Defence for traditional marriage
Created during the same year the feminine mystique- 1963
People are starting to advocate for changes in gender norms, so this book is a firm defender for the traditional roles of women
Marabelle Morgan embraces a number of these ideas and creates her own book: The total woman
Ezra Taft Benson
13th President of the Church
He was called to be an Apostle after having been president of two stakes.
From 1953 to 1961, he served as Secretary of Agriculture in the cabinet of U.S. president Dwight D. Eisenhower.
On November 10, 1985, he became President of the Church.
Having a resolute testimony of the power of the Book of Mormon, he emphasized the importance of it in daily scripture study, missionary efforts, and gospel teaching.
1978 Revelation
The First Presidency announced that a revelation had been received by President Spencer W. Kimball extended priesthood and temple blessings to all worthy male members of the Church.
Declared in the Salt Lake Temple
This is a time of black power and pride
most often referred to as Official Declaration 2, that the Mormon Priesthood, synonymous with the power of God and the men ordained to operate this power, would be given to all worthy men regardless of race.
Cobelligerency
What is it? Strategy that evangelicals promote
Idea: We can set aside our own religious differences in order to work together politically
We all have the common enemy in the rising tide of gay rights, abortion, ERA, etc
We all agree on social issues, so let's work together
Context: US Politics
When: Rise of Religious right in 1970s-1980s
Embracing the idea of working together
Who: Frances Shaffer
The September Six
The September Six were six members of the LDS Church who were excommunicated or disfellowshipped by the church in September 1993
allegedly for publishing scholarly work against or criticizing church doctrine or leadership.
The Six: Lynne Kanavel Whitesides, Avraham Gileadi, Paul Toscano, Maxine Hanks, D. Michael Quinn, and Lavina Fielding Anderson.
The Family: A Proclamation to the World
"The Family: A Proclamation to the World" is a statement issued by the Church of Jesus Christ of Latter-day Saints- Nov. 1995
outlines the church's beliefs about family, marriage, gender roles, and human sexuality
announced by church president Gordon B. Hinckley
Quotes:
proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.”
The Family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ.
Proposition 8
In 2008, Proposition 8, a California ballot measure, was supported by LDS
This proposition amended the state constitution to define marriage as solely between a man and a woman.
The church's First Presidency wrote a letter to California congregations urging support for the measure, emphasizing the need to preserve the "sacred institution of marriage".
Led to Rallies & Protest outside LDS temple
While Proposition 8 passed, it was later overturned by a California court ruling that any ban on same-sex marriage was unconstitutional.
Ordain Women
1978 Revelation that ends the racial priesthood restriction, but caused a number of people to question why the restriction is not lifted for women
Talk about the potential for women
2013 Ordain Women organization is made to push for women in priesthood
Lots of fear and discussion for people who create profiles on website for ordain women
Organize a protest outside of the general conference in salt lake city in 2014
March in on a meeting of priesthood holder, which these women were not invited to
Kate Kelly, leader, was asked not to pretest and did so anyway. She was ex communicated
Women to this day are still not ordained into the priesthood
Group trying to advocated for change in the church