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s'io credesse che mia...
opening epigraph from dante's divine comedy (1321)
opening epigraph from dante's divine comedy (1321)
eliot depicts prufrock's internal suffering in an infernal modern landscape, where like the count, he is reluctant to utter his 'overwhelming question' to society
patient etherised upon a table
phantasmagoric metaphor that subverts traditional lyrical and romantic imagery
should have been a pair of ragged claws scuttling across the floors of silent seas
the synecdoche reduces himself into an anonymous crustacean entrapped in a sideways trajectory
till human voices wake us, and we drown
any connotations of a lovesong are subverted by the bathetic ending of death through 'drowning'
we are the hollow men/we are the stuffed men
the refrain paradoxically positions readers to recognise how spiritual hollowness 'stuff' us with false meaning
there are no eyes here/in this valley of dying stars
eliot externalises the hollow men's division of religious faith by subverting the Lord's omniscient presence
the perpetual star/multifoliate rose
hollow's subtly threaded biblical allusions display Eliot's quest for some sort of unified belief and meaning
for thine is/life is/for thine...
by fragmenting the Lord's prayer into syllables expose the hollow men's inability to remedy the inescapable nihilism of modern entrapment
not with a bang but with a whimper
the bathetic ending of hollow alludes to the 1605 fawkes gunpower plot
voices singing... was all folly
by undermining the triumphant christmas narrative, eliot alters conventional beliefs of biblical salvation
birth or death
the rhetorical binary offers a hope for spiritual rebirth
i should be glad of another death
eliot paradoxically encapsulates the absurdity of liberation found in religious conversion through the modal verb 'should'