Idealism
In philosophy, idealism is the group of metaphysical philosophies that assert that reality, or reality as humans can know it, is fundamentally mental, mentally constructed, or otherwise immaterial.
The Platonic Forms
ideal concepts according to Plato
Formal Cause
the features, or shape of something that allows it to be identifies
Philosophical Materialism
nothing exists except matter
Philosophical Naturalism
the belief than all phenomena are natural in cause
Hard Materialism
the view that all there is is the material world, even thoughts are material
“ghost in the machine”
a pejorative snipe at substance dualists; this maintained that the soul was somehow and incoherently inhabiting the body and directing it.
Soft Materialism
the view that all there is matter; there can be a distinct part of the body that give purpose or even thought but this dies with the body.
Emergent Materialism
the belief that new property emerged from matter (such as consciousness) as matter (namely the brain) became more complex (typically seen through evolution)
Reductive materialism
otherwise known as identity theory; the view that mental events are identical with physical occurrences in the brain.
Substance Dualism
the belief that the mind and the body exist as two separate and distinct realities.
Property Dualism
there is one substance, matter with 2 properties, the physical and the mental
Dualism
the belief that reality can be divided into two distinct parts, such as physical and non-physical
Rationalism
reason is the chief test and source of knowledge
Empiricism
all knowledge is determined through observation and experience
Soul
the non-physical presence of a person.
Dawkins’ idea of soul 1 and soul 2
(1 is like a traditional religious view; 2 is what animates you and make you distinct in your behaviours but what dies when the body dies.
Mind vs. Brain
are the same? If so how?
Behaviourism
branch of psychology which maintains that all behaviour is determined; especially through genetic and sociological interactions.
Visual binding problem
there is no explanations for how the brain subjectively experiences shape and colour together