SHRIYAN & KUMAR, "For a Breath of Dignity: The 'Unfreedom' of India's Caste-Driven Labour Migration"SHRIYAN & KUMAR, "For a Breath of Dignity: The 'Unfreedom' of India's Caste-Driven Labour Migration"

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60 Terms

1
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Why do the authors open with Ambedkar’s quote “nine decades later”?
To show that caste remains a powerful and unavoidable force in India long after Ambedkar wrote Annihilation of Caste
2
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Who was B. R. Ambedkar and why is he important here?
Ambedkar was a Dalit intellectual and anti-caste reformer whose critique shows the historical persistence of caste oppression
3
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What central argument do Shriyan and Kumar make in this essay?
That caste continues to shape labour migration and “unfreedom” in India’s modern capitalist economy
4
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Where is Sunil Ram from and why is this significant?

He is from Araria in Bihar, one of India’s poorest districts, illustrating regional poverty and caste marginalization;

5
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What environmental condition affects Araria annually?
Seasonal flooding during the monsoon destroys homes and livelihoods
6
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How do Dalit residents rebuild their homes after floods?
They reconstruct fragile bamboo and mud huts every year
7
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What kind of worker is Sunil Ram?
He is an unlettered
8
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What does Sunil Ram’s migration pattern look like?
He works locally for two months
9
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What term do the authors use instead of “labour migration” and why?
They use “labour circulation” to emphasize repeated
10
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How many labourers circulate seasonally in India each year?
Approximately 100 million workers
11
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What social groups dominate seasonal migrant labour?
Dalits and Adivasis
12
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What percentage of India’s population are Dalits and Adivasis combined?
Roughly 34% (25% Dalits and 9% Adivasis)
13
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What percentage of seasonal migrants are Dalits and Adivasis?
Over 40%
14
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How does temporary migration compare to permanent migration in India?
Temporary migration is seven times greater overall and up to sixteen times greater for Dalits and Adivasis
15
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What kinds of jobs are Dalit and Adivasi migrants most likely to do?
The most hazardous
16
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What example do the authors give from brick kilns?
Nearly half of migrant brick kiln workers are Dalits and over 16% are Adivasis
17
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How does caste discrimination affect job mobility?
Dalits and Adivasis are excluded from skilled or better-paid work even after decades of experience
18
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What does evidence from Western India show?
That caste blocks upward mobility regardless of labour shortages or experience
19
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How does caste operate in Tamil Nadu’s garment industry?
Dalits are concentrated in dirty dyeing units while non-Dalits dominate skilled tailoring jobs
20
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What quote reflects the extreme exploitation faced by workers in Gujarat?
Workers say “even dogs are better off” than them
21
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Why do some Dalit workers still say conditions have improved?
They compare current conditions to historical bondage under upper-caste landlords
22
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How did Dalit labourers describe past conditions under zamindars?
They were unpaid
23
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What form of payment did Dalits historically receive instead of wages?
Food such as rice rather than cash
24
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Why does Sunil Ram see contractors as preferable to landlords?
Contractors offer loans and work outside the village
25
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Why do the authors say unfreedom still exists?
Because powerlessness and caste hierarchy continue within the informal economy
26
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What does “unfreedom” mean in this context?
Structural constraints that limit choice despite the appearance of mobility and freedom
27
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How does caste continue beyond the village?
It follows workers into urban and industrial labour markets
28
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What percentage of India’s workforce is formal?
Only about 8% (possibly as low as 4%)
29
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What is informalisation?
The expansion of insecure
30
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How is informal labour linked to neoliberalism?
Neoliberal growth depends on flexible
31
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Why is caste compatible with neoliberal capitalism?
Because inherited inequality helps sustain low wages and labour discipline
32
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What conditions define informal work?
Low wages
33
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How does history legitimize inequality today?
Past caste privilege limits Dalits’ access to land
34
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What percentage of Dalits work informally?
Around 84%
35
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How does this compare to dominant castes?
Only about 54% of dominant caste workers are informal
36
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What are the average daily wages for Dalit informal workers?
Rs 269 per day
37
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How does this compare to upper-caste workers?
Upper-caste workers earn around Rs 357 per day
38
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What does “labour dispensability” mean?
Workers are treated as easily replaceable and expendable
39
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How is labour dispensability tied to globalization?
Global capital relies on a surplus of vulnerable workers
40
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What is meant by a “sedentary conception of citizenship”?
Citizenship rights assume people stay in one place
41
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Which rights are undermined when workers migrate?
Voting
42
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Why do migrants lose access to citizenship rights?
Because state welfare systems are tied to home locations
43
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How do the state and capital work together?
They exploit inherited vulnerability while dividing workers through caste
44
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How does caste divide labourers themselves?
By preventing solidarity across caste lines
45
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Why doesn’t inequality “correct itself” over time?
Because caste reproduces disadvantage across generations
46
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What is meant by “intergenerational vulnerability”?
Poverty and powerlessness passed down through family lines
47
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Why do Dalits value mobility despite harsh conditions?
Mobility offers dignity compared to village-based humiliation
48
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What humiliation do Dalits associate with immobility?
Dependence on dominant caste landlords for survival
49
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How many hours do migrant labourers often work daily?
Between 10 and 14 hours
50
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Why is dignity central to the authors’ argument?
Because migration is about escaping caste domination
51
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Why should caste not be described passively?
Because it hides who enforces caste hierarchy and power
52
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Why should we avoid saying “Indians believe caste…”
India is socially diverse and caste is contested and resisted
53
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What mistake do the authors warn against in cultural explanations?
Treating caste as timeless or universally accepted
54
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Who is actively challenging caste in India?
Millions of Indians through social movements and political struggle
55
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How does this reading link caste and class?
Caste shapes class position and labour outcomes
56
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How does this reading prepare for migration studies?
It shows migration as structured by inequality rather than choice
57
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What does “aspirational arrival” mean and why don’t Dalits experience it?
It means permanent urban settlement
58
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What does the essay reveal about freedom under capitalism?
That freedom is uneven and structured by caste
59
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Why is this essay described as “packing a punch”?
It exposes how old hierarchies persist within modern economies
60
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What is the core takeaway of the essay?
Caste remains central to labour