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Monks and laity
Monks brought Christianity to the laypeople
Monastic centers
Centers of authority, resources, and local governance. A religious center with secular functions, demonstrating how monks were involved in local life
Celtic Christianization
Christianity comes about because of monasteries
Abbots and bishops
Bishops were big in the Mediterranean, not so much in Celtic/British world. Abbots become the important entity. Some guys carry both rolesC
Celtic Missionaries
Christianity already present in England, both from Franks and indigenously. Augustine is a one-off missionary, but Celts have their own indigenously formed missionary
Peregrinatio pro Christo
Going out beyond the borders of the Christian world and spreading Christianity, like Patrick
Columbanus
Monk at Bangore Abbey until he was 40, then he gathered 12 companions and they set out to the continent on a pilgrimage. He linked multiple cultures together, from Franks to Lombards, connecting them to Irish Christianity
Monastery of Luxeuil
Castle that Columbanus gets from a king, where he lives for 20 years
Queen Brunhilda
Columbanus has beef with this queen because he chastises her sons for being whores
Queen Theodelinda
Columbanus is friends with this queen, who gives him the Monastery of Bobbio
Ecgbert of Ripon
Abbot who sent several missionaries to attempt to convert the pagans in Frisia
Willibrord
One of the missionaries sent by Ecgbert. He was an oblate, Anglo-Saxon admirer of Celtic Christianity. Goes into the world of Franks before going to Frisia
Pepin of Herstal
Maior domus who Willibrord talks to, and he agrees to let him spread Christianity to the Frisians
Boniface
Born Winifred. Anglo-Saxon born into a prosperous family whom he defies by becoming a man of the church. Sets off as a missionary to Frisia, joining Willibrord
Charles Martel
War breaks out among the Frisians, and this new maior domus takes over. Boniface confers with him, and he sents him to Rome
Missionary bishops
Bishops who spread Christianity
Donar Oak
Holy tree in the pagan faith that Boniface tried to chop down, and a big wind comes and knocks it down for him. Pagans watching were so in awe they all convertedD
Diocese
Boniface organized Anglo-Saxon world this way, a remnant of the secular Roman world turned church-y
Ragyndrudis Codex
Book that Boniface held up to protect him from vagabonds in Frisia
Abbey of Fulda
Place Boniface is buried
Wilfrid of York
Native Saxon who becomes archbishop of York, struggles with Celtic Christians over issues of how to celebrate Easter, how monks should cut their hair, and other little things. His job is to debate with local Christians, important for him that Celtic Christians are subordinate to Rome
Theodore of Tarsus
Man from what is now the eastern Mediterranean world, Arabs show up in his home, and he flees to Constantinople, then Rome, then gets sent to England and takes over from Augustine of Canterbury. Vaguely Syrian Christian from deeply urban Greek-speaking world wandering around English world, he talks to people and gives them answers
Penitential of Theodore
Theodore’s words and answers are compiled into this
Micro-Christendoms
Different zones with their own unique Christianities
Missionary martyrs
Monks who are missionaries and thus become martyred because they are putting their lives at risk to spread Christianity. The very special most holy people
Latin Christendom
Emergence of one overarching Christendom, martyr missionaries working to create this, fighting against Micro-Christendoms
Early Medieval Mobility
People never stop moving around, how and why they do changes though. Not merchants and legionnaires, but monks