Nicomachean Ethics
A philosophical work on ethics and human flourishing
Aristotle
The golden mean / the doctrine of the mean
Eudaimonia / the good life
virtue & hapinesss
contemplation
moral education
importance of friendship
how men should live their best lives
Eudaimonia (Nicomachean)
aristotle’s definition of happiness
have connotations for success and fulfillment
Happiness to Aristotle equates to. . . (Nicomachean)
what the good life is / consists of
true happiness is limited because people are deficient in virtue
a public affair (importance of friendship)
true happiness cannot be found in a hermit
Virtue (Nicomachean)
a disposition to behave in the right manner (inculcated from a young age)
learned at a young age through constant practice
ex. someone with the virtue of courage will be happy when applying this virtue and reach for the true good life when someone with the vice of cowardice will find happiness in avoidance of scary things which is a false approach to the good life
The golden mean/ the doctrine of the mean (Nicomachean)
virtue exists as a mean state between the extreme and deficiency of that virtue i.e cowardice, courage, recklessness
not exactly in the middle of the two, usually case by case
can only be learned through constant practice/experience
no set rules to obey to apply this concept
Metaethics
How do we know what is good and bad
defining nature of ethical and moral terms
what is morality?
Moral Realism (Metaethics)
There are moral facts in the same way there are scientific facts
any moral proposition can be true or false
Critique
if there are moral facts, where do they come from? are they falsifiable
Grounding problem (metaethics)
A search for a foundation for our moral beliefs, something solid that would make them rue in a way that ti clear, objective and unmoving
Moral antirealism (metaethics)
moral proposition don’t refer to objective features of the world, there are no moral facts
Moral absolutists (metaethics)
some moral facts don’t ever change
moral facts apply universally
moral realists
Moral Relativism (metaethics)
more than one moral position on a given topic can be correct
commonly seen as cultural relativism (moral beliefs differ from culture to culture)
Moral Subjectivism (metaethics)
moral statements can be true and false but they refer only to people’s attitudes rather than their actions
no moral facts, only moral attitudes
moral antirealism
Deontological Ethics
morality of an action is based on the action themselves, not the intent or consequences
normative ethical theory
Kant’s on Deontological Ethics
somethings should never be done, no matter if the consequences are good
never use people as means to an end
the only thing inherently good is the good will, and person is only of good will if they always committed to acting the right way
Kant’s Categorical Imperative
The supreme principle of morality is a rule of conduct / maxim that applies universally
the universality of the principle is that for any maxim, the opposite extreme must be generalized to the whole universe and if it would be detrimental then you should never disobey it
Kant’s Hypothetical Imperative
A rule of conduct that applies to an individual only if they desire a certain end and willed to act on that desire
If you want to be trusted then should always tell the truth
Utilitarianism
An action is right if it promotes happiness or pleasure and wrong if it produces unhappiness or pain - maximize the amount of people happiness is being promoted for
evaluated on the basis of consequences
Jeremy Bentham and John Stuart Mill
Consequentialism
doctrine that actions should be judged right or wrong based on their consequences
classic hedonistic utilitarianism
Normative Ethics
Criteria for judging what is morally right or wrong
Descriptive Ethics
Form of empirical research into the attitudes of people and individuals / observation of moral decision making
Teleological Ethics
Morality derives from our duty / moral obligation from what i good or desirable as an end to achieve
basically consequentialism
Applied Ethics
Application of normative ethics in bio, environment (animals, world) and government