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mandate of heaven
an ancient Chinese political and philosophical doctrine that justified the rule of the emperor, stating Heaven granted the right to rule to a virtuous leader, the "Son of Heaven," who must govern justly for the people's welfare.
Dynastic rule
confucian values
scholarship → bureaucracy
isolation → cultural identity
expansion/invasion → ethnic/cultural tension with other Asian people
Resistance to imperialism
clash between chinese nationalism and foreign imperialism
century of humiliation
revolution of 1911 → ouster of foreign devils
Maoism
marxism/leninism suit to China
rejected inequality implied by vanguard of proletariat
focused on strength of peasants
collectivism
Maoism
valuing the good of community above individual
struggle and activism
encouraging people to follow the value of socialism
mass line
Maoism
teaching and listening on everyone’s part
사람에게 귀 기울리다
communication between party and people/peasants
egalitarianism
Maoism
hierarchy was traditional organizing principle of China, but Mao supported equality among all
힘들면 다같이 힘들어야함
struggle and activism
encouraging people to follow value of socialism
self-reliance
Maoism
instead of relying on the elite to give directions, people were encouraged to rely on their own
“알아서 먹고 살아라”
no government support
Deng Xiaoping
practical leadership → dramatic turn around of Chinese economy
socialist planning, capitalist free market
social views continued strict alignment with communist tradition
Political Culture of China
authoritarian governance: centralized power and social harmony prioritized over individual rights
collectivism: group interests valued over individual freedoms
pragmatism: market reforms under communist control (black cat, white cat principle)
nationalism: emphasis on unity, historical grievances
Sources of Legitimacy
historical legitimacy: communist party’s revolutionary victory in 1949
performance legitimacy: economic growth and poverty reduction
nationalism & sovereignty: defense of territorial integrity
ideological legitimacy: Marxism-LEninism adapted to China
Traditions in Chinese Politics
Confucian influences: moral governance, meritocracy, respect for hierarchy
Mandate of Heaven: ancient belief in divine approval for rulers; modern echos in CCP rule
Centralization: strong unitary state control over provinces and localities
people are okay with this because long history of centralized government
mass campaigns: maoist tradition of mobilization; modern poverty alleviation drivers
authoritarian power
Historical Tradition
Chinese people: subjects, not participants
competes with tendency towards decentralization
confucianism
Historical Tradition
order and harmony
submission to authority of emperor
small group of people making decisions for people
bureaucratic hierarchy based on scholarship
Historical Tradition
emperors surrounded by highly organized bureaucratic elites based on confucian scholarship
highly competitive examination system
The “Middle Kingdom”
Historical Tradition
Zhongguo
China as the center of civilizations
Communist ideologies
Historical Tradition
intersection between Confucianism and Maoism
Deng Xiaoping theory: Perestroika without glasnost
Confucianism and Maoism
Confucianism:
mandate of heaven
vision of an ideal society based on harmony and obedience
hierarchical social and political organization; rulers and subject have unequal polisition
emphasis on loyalty to family: filial piety
Maoism:
democratic centralism
vision of ideal society based on self-reliance and struggle
egalitarian social structure; mass line between rulers and subjects
emphasis on loyal to the state
Chinese Communist Party Structure
national party congress: meets every five years to approve leadership and policy
central committee: 370 members, implements decisions of party congress