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name some of Freud’s hard to accept theories
how the forming of the adult personality finishes at around 5-6 years old
emphasizes the instinctual sources of personality, ignoring the social and cultural influences that make up the differences in male and female personalities
had a very pessimistic view of human nature and humans in general—largely controlled by instincts and unconscious forces
Alfred Adler
a neo-Freudian, left Freud’s psychoanalytic group in 1911 and formed the ‘Society for Free Psychoanalytic Research’ (i.e., Individual Psychology)
emphasized the role of feelings of superiority and inferior in the development of personalities
starving for superiority
the single motivating force of human motivation. It lies at the root of all solutions of life’s problems and is manifested in the way we meet these problems
begins with feelings of inferiority
root of all motivation for anything in our lives
inferiority complex
a belief that they are vastly inferior to everyone else. associated with feelings of helplessness and/or avoid and run from obstacles
achievements are not an indication of mental health
social interest (Gemeinschaftsgefuhl)
the idea that superiority striving and concern for social interest or personal satisfaction are felt from accomplishments, but only when considering the welfare of others
poor superiority striving = selfish behaviour
the result of parental influence on personality development
the first few years of development are important
give too much attention (pampering) robs the children of their independence and adds to feelings of inferiority
neglecting your child can result in them growing up to be cold and suspicious, as well as incapable of warm personalities and uncomfortable with intimacy
influence of birth order according to Adler
1st born: subject to pampering, later ‘dethroned’ by younger sibling causing a strong perception of inferiority
leads them to being “problem children, neurotics, criminals, drunkards and perverts”
Middle child (like him): no pampering, intense superiority striving, ‘just a step behind’ the older sibling,
they end up trying to play catch-up to everyone even later in life—highest achievers
Last born: spoiled rotten leading them to be very dependent and without personal initiative, vulnerable to strong feelings of inferiority
*this theory has very little to almost no evidence in and outside of experiments
Carl Jung
Relied heavily on ancient mythology and Eastern religious views in his writings, making it difficult for students to grasp and understand his theories
formed analytic psychology
collective unconscious
the theory that just as we inherit physical characteristics from our ancestors, we also inherit unconscious psychics characteristics
made up of primordial images.
primordial images
Described in terms of potential to respond to the world in a certain way
‘there are as many archetypes as there are typical situations in life’
name some important archetypes
anime: the feminine side of the male
animus: the masculine side of the female
a principal function of archetypes
to guide the selection of a romantic partner and direction to the subsequent relationship
look for the partner by projecting anima/animus onto potential mater—we already have an unconscious image of the person we’re looking for
the shadow
contains the unconscious part of ourselves that is essentially negative, the dark side of personalities
partly in the collective unconscious
partly, in the form of repressed feelings, in the personal conscious
how did Jung find evidence for the collective unconscious
sourced data from mythology, cultural symbols, dreams, and statements of schizophrenics. collective unconscious is the same for everyone, meaning primordial images should be found across cultures.
Erik (Homburger) Erikson
established Ego Psychology: the ego is not just the mediator between id impulses and superego demands, but also performs many constructive functions
the ego is relatively powerful independent part of the personality
principal function: to establish and maintain a sense of identity
personality continues to develop throughout one’s lifetime
identity crisis
the confusion and despair we feel when we lack a strong sense of who we are—typically occurs in adolescence.
the 8 states of development
trust vs mistrust
autonomy vs shame and doubt
initiative vs guilt
industry vs inferiority
identity vs role confusion
intimacy vs isolation
generativity vs stagnation
ego integrity vs despair
trust vs mistrust
~1st year of life, are needs met or not?
needs met: basic trust—world is a good place and people are loving and approachable
not met: basic mistrust—suspicion and withdrawal
autonomy vs shame and doubt
2nd year of life; is the world something they can control or does it control them?
allowed to manipulate and influence their env.: sense of autonomy, feel powerful and independent
not allowed: shame and doubt, unsure of themselves and dependent
initiative vs guilt
early childhood, learning teamwork and conflict resolution
organize games/activities and seek out playmates: initiative, set goals and tackle challenges with conviction
industry vs inferiority
elementary school age
success felt: feelings of competence increase causing them to be active adults in the community and achieving societal members
industry: the belief in our strengths and abilities
identity vs role confusion
adolescence—many teens fail to develop this strong sense of identity
intimacy vs isolation
young adulthood, developing intimate relationships
adults who failed to develop intimacy at this stage, face emotional isolation and may avoid emotional commitment thus inhibiting emotional growth and happiness.
generativity vs stagnation
adulthood, develop a concern for guiding the next generation
stagnation: a feeling of emptiness and question one’s life purpose
ego integrity vs despair
old age, reflections of past experiences and the inevitability of life’s end
satisfaction when looking back = integrity
no satisfaction = despair, and disgust and contempt to others
Karen Horney
particularly disagreed with Freud’s views concerning women—argued that cultural and social forces are more responsible than biology for some of the apparent personality differences between genders
taught psychoanalysis at the Berlin Psychoanalytic Institute and New York Psychoanalytic Institute
was not a student of Freud’s, like many neo-Freudians
established Feminine psychology
self-defeating interpersonal style
neurotic people in which the way they interact with others prevents them from developing the social contract they unconsciously crave
these types of people are fighting off feelings of inadequacy and insecurity
neurosis (Freud)
fixated energy and unconscious battles between various aspects of the personality
neurosis (Horney)
the disturbed interpersonal relationships during childhood. according to this psychologist, children too often grow up in homes that foster feelings of anxiety
effects of having no training for raising children and having few restrictions on who can raise children and how they should be raised
lack a sense of personal worth
are afraid and unsure of how to deal with their parents
fear unjust punishment for reasons then can’t understand
feel insecure and inadequate
desperately want but fail to receive the warmth and support they need
end up confused, afraid and anxious
according to Horney, how do children cope with growing up in anxiety-generating situations?
they develop strategies for dealing with threatening people—their destructive interpersonal style
+ve: they usually succeed in alleviating anxiety in the short run
-ve: may come to rely on these strategies even when dealing with people outside the family
learned that social relationships are a source of anxiety
destructive interpersonal style
type of defense mechanism intended to ward off feelings of anxiety
interactions style neurotics adopt to avoid anxiety-provoking experiences
moving toward people
moving against people
moving away from people
moving toward people
Dealing with anxiety by emphasizing their helplessness as a child. become dependent on others, compulsively seek affection and acceptance from parents and caregivers—intense need to be loved and accepted, only demand love and don’t give any
sympathy is a temporary relief
if they find love, everything will be alright, but they don’t love, they cling
attach themselves to whomever is available
relationships > loneliness and feeling unwanted
a type of interaction style of neurotics
moving against people (Horney)
Find aggressiveness and hostility are the best way to deal with a poor home environment. compensate feelings of inadequacy and insecurity by pushing around other children = feelings of power and respect of others
no real friendships
more sophisticated form taken as an adult—take advantage of business partners and lash out with hurtful comments
need to exploit other people
characterized by externalization
hurt others before they can get hurt
= shallow, unfulfilling and painful relationships
moving away from people (Horney)
The desire for privacy and self-sufficiency becomes intense. Seek out jobs requiring little interaction with others
tune the world out to deal with anxiety-inducing env in childhood
avoid affection, love and friendship
develop numbness to emotional experiences and avoid involvement in their environment
relationships are shallow and unrewarding
womb envy
Men’s envy of women’s ability to bear and nurse children and they compensate for their inability to have children by achievement in other domains.
‘rebuttal’ of sorts to penis envy
psychoanalytic theory and religion, and some perspectives from psychologists
essentially debating the core nature of humans and other philosophical dilemmas and how they apply to human psychology/behaviour
Freud: religious behaviour is a form of neurosis and a type of collective wish fulfilment
Jung: the religious experience is ‘a great treasure’ providing ‘a source of life, meaning, and beauty’
outside the realm of silence so no answers could be provided
organized religion took advantage of powerful archetypal symbols in promoting themselves to followers
psychotherapy when religion fails
Fromm: people turn to powerful authority of the church to escape an internal sense of powerlessness and loneliness
authoritarian religions: emphasize we are under the control of a God—deny personal identity
humanistic religions: God is a symbol for our power—provide a chance at personal growth
personal narratives
asked to describe scenes from their life—they might include a high point in their life, a turning point, an important childhood memory, etc.
selective presentations and most likely fall short of perfect accuracy
measuring personality with personal narratives
interviewed are recorded and probably transcribed
judges review the transcripts/written responses and code the stories using preset criteria
concerns: how can people report their life stories? memories can change and fade with time
strengths of neo-Freudian theories
primary: their elaboration of important concepts that Freud ignored or de-emphasized
identified the role of social factors in forming and changing personalities
introduced many new concepts into the psychological literature that have made their way into everyday language—e.g., introvert, identity crises, inferiority complexes, etc.
began using an optimistic tone about humans
criticisms of neo-Freudian theories
some theories are supported by questionable evidence—support for Jung’s description of collective unconscious comes from myths, legends, etc.
information gleaned from patients during psychotherapy and drawing their own conclusions about human personality
as a group, they often oversimplified or ignored important concepts—not as much depth as Freud
incomplete/limited accounts of personality and human behaviour
e.g., Adler oversimplifying his attempt to explain many complex behaviours into just striving for superiority