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ritual
point of intersection of our biological/animal being and our cultural being
significance of animals playing
human culture is possible because of the way all social animals can pretend
ocher rock
one of the earliest forms of graphic representation (not writing)
trance
experience that puts us back in touch with our animal being; temporary loss of one's soul
spirit possession
one of the main mystical interpretations of trance
shamanic power
ability to induce possession in oneself or others and to recover souls that have been lost; often involves animal transformation
Pashupati/Lord Shiva
lord of the animals; hair symbolic of life/rebirth
bear skull, Chauvet cave
hint of something spiritual (mysticism and magic) in early human culture
Blum on caves
symbolic of the womb
the power of personal symbols
expression of conscious personal choice
Freud on the power of personal symbols
psychological, sexual symbolism (Medusa)
Leach on the power of personal symbols
comes from social and cultural meaning
magic hair
embodied symbols, takes on meaning
Rastafari
counter cultural appropriation; afrocentric interpretation of the bible
"100% American" and the problem of authenticity
illusion that culture is pure and unchanging
plastic shamanism
appropriation of shamanism for commercialization
appropriation
people with power coopting symbols from people who have been oppressed and perverting the context within which symbols have meaning
borrowing
a slow process which changes the meaning of borrowed symbols over time; integrating symbols into new contexts of meaning
revolution
oppressed people consciously taking control of symbols that represent power and revolutionizing the context within which symbols have meaning
lion person statue
earliest evidence of figurative art; chimera
priest
-tries to influence the gods
-power inherited and learned
-reinforces social order
prophet
-embodies impersonal power but sometimes uses that power to speak on behalf of the gods
-power based on persuasion
-bring about social change
The Ghost Dance/Wovoka (prophet)
power of transformation made people believe that if they put on a special garment they would be protected from the guns of the cavalry
Father Divine (prophet)
"second coming of Christ" narrative empowered his voice
medium
-foretells events, predicts the future, and functions to communicate with supernatural beings about what will happen, or makes sense of what has happened
-predicts stability or change, and the outcome of social upheaval
Mother Leafy Anderson (medium)
claimed to contact the spirit of the Native American war chief Black Hawk, took control of her dissatisfaction of marginalized existence by speaking out against marginalization with the power of magic
shaman
-leaves body to communicate directly with divine beings
-power based on a "divine stroke" of embodied ecstasy or possession
-promotes social and cultural stability
shaman as a "handyman of the supernatural"
tinkers with the inner workings of an imperfect world (not permanent solutions)
how shamans heal people
go into trance, their soul contacting other people's souls, ideas, and the spirits of animals
Hmong people's souls
7 of them, when they drift away a person can get sick
Paja Thao was worried that he lost his power to heal because...
he thought his spirit ancestors did not follow him to America
Hmong belief how humans and animals are connected
by being sacrificed, animals give their strength and soul to the sick person
Paja Thao is anxious that his children...
don't participate in his ceremonies or want to practice the old ways and traditions
How do Hmong shaman rituals work
by scaring away the evil spirits that cause sickness and returning the souls to the bodies of those who lost them
God of Justice (Sax)
-victims of social injustice invoke Bhairav for justice, beseeching him to afflict their oppressors with disease and misfortune
-to make the suffering end, oppressors must make amends with their victims and worship Bhairav together
The Falling Sky
extending the knowledge of Yanomamo shamanism to non-indigenous people to reduce prejudice
Strauss's 3 features of shamanic healing
1.)the sorcerer's belief in the effectiveness of his techniques
2.)the patient's or victim's belief in the sorcerer's power
3.)the faith and expectations of the group
Hekura spirits
beautiful, fiery halos, vagina wands
hallucinogenic drugs and Yanomamo shamanism
permit the shaman to see and manipulate the Hekura
significance of Dedehewa's performance
helps verify that his powers are working as intended to the onlookers
Story of Quesalid
convinced shamans were frauds and set out to learn how to perform their tricks to "unmask" their deception, learned the tricks so well that people thought he had magical power,
learned that magical performances help people recover
the power of secrecy
secrets take on a life of their own and animate performances, magnifying their power through mystery
magic of the state
manipulation of symbols to control people's consciousness
stealing the emperor's sword
metaphor for how revolutionary action takes control of the secret power of emotionally charged symbols to alter states of consciousness (e.g. distortion of he national anthem)
_______ guides us to reality
perception
Brazilian trance healing
aspects of culture and social structure cue patients to an altered state of consciousness; they completely trust the healer
altered states of conscious (ASCs)
state in which background mechanisms of consciousness have an increased tendency to produce misrepresentations such as hallucinations, delusions, and memory distortions
problem with studying ASCs
deeply personal and unique to a person's sense of reality
Balaji trance and healing
trance is interpreted as a safe environment for emotionally charged, uninhibited articulation of social, cultural, and psychological anger, frustration, and resentment
witch
a person who is accused of causing harm through sorcery
sorcery
the power of oppression turned back against the oppressors
Accusations of sorcery
fear, guilt, and displacement of blame onto those who can be easily oppressed
The Witch I Didn't See
What Dr. Alter thought was spooky, was just self-protection on part of the women. These vulnerable women are accused of witchcraft. Women forced to bend rules and break the law in order to survive in the economy.
high magic
alchemy, godmen, oracles
low magic
sorcerers, witches, shamans, curses, and hexing
function of torture
to bring about the truth without leaning on superstition
sorcery's functions in society
-Relieves social tensions
-Defines and sustains social values
-Explains and controls terrifying phenomena
-Gives a sense of power over death
-Produces social solidarity against external threats
-Constructs scapegoats and justifies their condemnation
-Provides rough justice in a social contexts where law and order is weak or contested
witchcraft is often associated with _______
social tension and cultural change
Margaret Murry
argued that the Christian church oppressed pagans and advocated for different understanding of these practices
Gerald B. Gardner
established Wicca covens in England, orientalist understanding of magic
sorcery is not dependent on belief in ________
evil spirits
Christian beliefs in good and evil
good is categorically different from evil
Pre Christian beliefs in good and evil
spectrum of positive to negative
heresy
faith in the Devil
catharism
belief that matter is the creation of the Devil; made the Devil a tangible force in people's lives
Orthodox Christianity
defending the sacred body of Christ and the sanctity of the Eucharist, all non-Christians have succumbed to the forces of evil
Malleus Maleficarum
most important treatise on witchcraft, endorses extermination of witches
what 2 things popularized the dangers of witchcraft in every day life?
printing press and institutionalized Sunday sermons
Eschatological anxiety of the 15th and 16th centuries
belief in the Antichrist and end of the world; Catholics vs. Protestants
venus sorcerer
prehistoric art that blurs gender and animal categories
prehistoric evidence of binary reasoning
positive and negative hand prints
Michael Harner
anthropologist who "became" a shaman
mangu
witchcraft, embodiment of jealousy/envy/anger; thought to be a physical, same sex heritable substance