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Omnipotence — All
powerful
Omniscience — All
knowing
Omnibenevolent — All
good
Moral Evil
Evil caused by human free will (e.g. genocide)
Natural Evil
— Evil caused by nature (e.g. earthquakes, fires)
Evil (Augustine)
— A privation (lack/absence) of good
Privation
— The absence of something that should be there
Gratuitous Evil
— Evil that has no purpose or greater good
Everlasting
— Exists forever within time
Eternal
— Exists outside of time
Problem of Evil
— The conflict between God’s goodness/power/knowledge and the existence of evil
Free Will Defense
— Argument that evil exists because humans freely choose wrong actions
Augustine’s Theodicy
— Explains evil as a result of free will and lack of good
Cause of Moral Evil (Augustine)
— Human free will
Cause of Natural Evil (Augustine)
— Imperfection/limitation of creation
Key Claim (Augustine)
— God created only good; evil is not a real thing
Weakness of Augustine
— Cannot explain gratuitous evil
Soul Making Theodicy
— Suffering helps develop moral character
Purpose of Evil (Hick)
— To build virtues like compassion and kindness
Two Stages (Hick)
— Physical creation + soul making process
Key Problem (Hick)
— Some suffering seems excessive or undeserved
Afterlife (Hick)
— Needed to complete soul making process
Freedom of Desire
— Acting based on strongest desire
Freedom to Choose
— Ability to choose between desires (true free will)
Why Free Will Matters
— Needed to explain moral responsibility
Problem with Free Will
— God’s foreknowledge may eliminate freedom
Cosmological Argument
— Everything has a cause; must be a first cause (God)
Teleological Argument
— The world shows design; must have a designer (God)
First Cause
— The initial cause that started everything
Efficient Cause
— Something that brings something else into existence
Method of Doubt
— Doubting everything to find certainty
Skepticism
— Doubting knowledge from senses
Dream Argument
— You might be dreaming, so senses are unreliable
Evil Demon Hypothesis
— A powerful being could be deceiving you
Cogito
— “I think, therefore I am”
Thinking Thing
— A being that doubts, understands, and thinks
Wax Argument
— Shows that knowledge comes from the mind, not senses
Conclusion (Wax)
— The mind understands reality, not the senses
Ontological Argument
— God must exist because existence is a perfection
Perfect Being
— A being with all perfections
Cartesian Dualism
— Mind and body are separate substances
Mind
— Non physical thinking substance
Body
— Physical extended substance
Problem of Dualism
— Hard to explain interaction between mind and body
Physicalism
— Only physical matter (no mind)
Idealism
— Only mind exists (no physical world)
Epiphenomenalism
— Mind exists but does not cause actions
A Priori
— Knowledge based on logic (no experience)
A Posteriori
— Knowledge based on experience
Ontological Argument
— A priori argument for God
Cosmological Argument
— Based on cause/effect
Teleological Argument
— Based on design